महाभारतः mahābhārataḥ - book-13, chapter-116, verse-75

तिर्यग्योनिं न गच्छेत रूपवांश्च भवेन्नरः ।
बुद्धिमान्वै कुरुश्रेष्ठ प्राप्नुयाच्च महद्यशः ॥७५॥

75. tiryagyoniṁ na gaccheta rūpavāṁśca bhavennaraḥ ,
buddhimānvai kuruśreṣṭha prāpnuyācca mahadyaśaḥ.

75. tiryagyonim na gaccheta rūpavān ca bhavet naraḥ
buddhimān vai kuruśreṣṭha prāpnuyāt ca mahat yaśaḥ

75. naraḥ tiryagyonim na gaccheta ca rūpavān bhavet
buddhimān vai kuruśreṣṭha ca mahat yaśaḥ prāpnuyāt

75. A person will not be born into an animal species. Instead, he will be a handsome man, and indeed, O best of the Kurus, an intelligent one who will attain great fame.

Words meanings summery:

• तिर्यग्योनिम् (tiryagyonim) - animal species (in terms of rebirth) (animal womb, animal species, animal birth)

• न (na) - not (not, no)

• गच्छेत (gaccheta) - should attain, should be born (into) (should go, should attain)

• रूपवान् (rūpavān) - handsome (handsome, beautiful, possessed of form)

• च (ca) - and (and, also)

• भवेत् (bhavet) - will be born (as), becomes (should be, should become)

• नरः (naraḥ) - a man, human being (man, human being)

• बुद्धिमान् (buddhimān) - intelligent (intelligent, wise)

• वै (vai) - indeed (indeed, surely, truly)

• कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus (vocative, addressing Yudhishthira) (O best of Kurus)

• प्राप्नुयात् (prāpnuyāt) - will attain (should obtain, should attain)

• च (ca) - and (and, also)

• महत् (mahat) - great (great, large, important)

• यशः (yaśaḥ) - fame (fame, glory, renown)

Words meanings and morphology

तिर्यग्योनिम् (tiryagyonim) - animal species (in terms of rebirth) (animal womb, animal species, animal birth)

(noun)

Accusative, feminine, singular of tiryagyoni

tiryagyoni - animal womb, animal species, irrational creature

Compound type : tatpurusha (tiryac+yoni)

• tiryac – going obliquely, horizontal, animal
  adjective
  From tiras (across) + añc (to bend, go)
  Prefix: tiras
  Root: añc (class 1)
• yoni – womb, origin, source, birth, species
  noun (feminine)
  Root: yu (class 2)

न (na) - not (not, no)

(indeclinable)

गच्छेत (gaccheta) - should attain, should be born (into) (should go, should attain)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

optative 3rd person singular parasmaipada

from root gam, 1st class (bhū-ādi), P.P.

Root: gam (class 1)

रूपवान् (rūpavān) - handsome (handsome, beautiful, possessed of form)

(adjective)

Nominative, masculine, singular of rūpavat

rūpavat - possessed of beauty, handsome, beautiful, having a form

possessive suffix matup/vatup from rūpa

च (ca) - and (and, also)

(indeclinable)

भवेत् (bhavet) - will be born (as), becomes (should be, should become)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

optative 3rd person singular parasmaipada

from root bhū, 1st class (bhū-ādi), P.P.

Root: bhū (class 1)

नरः (naraḥ) - a man, human being (man, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, human, person

Root: nṛ (class 1)

बुद्धिमान् (buddhimān) - intelligent (intelligent, wise)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, discerning

possessive suffix matup/vatup from buddhi

वै (vai) - indeed (indeed, surely, truly)

(indeclinable)

कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus (vocative, addressing Yudhishthira) (O best of Kurus)

(proper noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best among the Kurus

Compound type : tatpurusha (kuru+śreṣṭha)

• kuru – name of an ancient king, his descendants, a country
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)
  superlative of praśasya (excellent)

प्राप्नुयात् (prāpnuyāt) - will attain (should obtain, should attain)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of prāp

optative 3rd person singular parasmaipada

from root āp with prefix pra, 5th class (su-ādi), P.P.

Prefix: pra

Root: āp (class 5)

च (ca) - and (and, also)

(indeclinable)

महत् (mahat) - great (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, extensive, important

present active participle of mah (to be great) or mahi

Root: mah (class 1)

यशः (yaśaḥ) - fame (fame, glory, renown)

(noun)

Accusative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor