महाभारतः mahābhārataḥ - book-13, chapter-116, verse-13

अधृष्यः सर्वभूतानां विश्वास्यः सर्वजन्तुषु ।
साधूनां संमतो नित्यं भवेन्मांसस्य वर्जनात् ॥१३॥

13. adhṛṣyaḥ sarvabhūtānāṁ viśvāsyaḥ sarvajantuṣu ,
sādhūnāṁ saṁmato nityaṁ bhavenmāṁsasya varjanāt.

13. adhṛṣyaḥ sarvabhūtānām viśvāsyaḥ sarvajantuṣu
sādhūnām saṃmataḥ nityam bhavet māṃsasya varjanāt

13. māṃsasya varjanāt sarvabhūtānām adhṛṣyaḥ sarvajantuṣu
viśvāsyaḥ sādhūnām nityam saṃmataḥ bhavet

13. By abstaining from meat, one becomes unassailable by all beings, trusted by all creatures, and always esteemed by the virtuous.

Words meanings summery:

• अधृष्यः (adhṛṣyaḥ) - unassailable, unapproachable, invincible

• सर्वभूतानाम् (sarvabhūtānām) - by all beings (implied agent with 'adhṛṣya') (of all beings, by all beings)

• विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, trusted

• सर्वजन्तुषु (sarvajantuṣu) - trusted *by* all creatures (locative expressing relation) (among all creatures, by all creatures)

• साधूनाम् (sādhūnām) - esteemed *by* the virtuous (genitive expressing agent) (of the virtuous, by the good)

• संमतः (saṁmataḥ) - approved, esteemed, respected, agreeable

• नित्यम् (nityam) - always, constantly, perpetually

• भवेत् (bhavet) - one would be, should be, becomes

• मांसस्य (māṁsasya) - of meat

• वर्जनात् (varjanāt) - by abstaining, from abstention, from avoiding

Words meanings and morphology

अधृष्यः (adhṛṣyaḥ) - unassailable, unapproachable, invincible

(adjective)

Nominative, masculine, singular of adhṛṣya

adhṛṣya - not to be assailed, unconquerable, invincible, unassailable

Gerundive/potential passive participle (negated)

Derived from a- (negation) + √dhṛṣ (to be bold, dare) with the suffix -ya.

Compound type : nañ-tatpuruṣa (a+dhṛṣya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• dhṛṣya – to be assailed, assailable, conquerable
  adjective (masculine)
  Gerundive (potential passive participle)
  Derived from √dhṛṣ (to be bold, dare) with the suffix -ya.
  Root: dhṛṣ (class 5)

सर्वभूतानाम् (sarvabhūtānām) - by all beings (implied agent with 'adhṛṣya') (of all beings, by all beings)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature, the totality of creation

Compound of 'sarva' (all) and 'bhūta' (being/creature).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been, past (past passive participle of √bhū)
  noun (adjective) (neuter)
  Past Passive Participle
  Derived from the root √bhū (to be, become).
  Root: bhū (class 1)

Note: Genitive case often used to express the agent with adjectives like 'adhṛṣya'.

विश्वास्यः (viśvāsyaḥ) - trustworthy, reliable, trusted

(adjective)

Nominative, masculine, singular of viśvāsya

viśvāsya - trustworthy, reliable, to be confided in, credible

Gerundive/potential passive participle

Derived from vi-√śvas (to trust, confide in) with the suffix -ya.

Prefix: vi

Root: śvas (class 2)

सर्वजन्तुषु (sarvajantuṣu) - trusted *by* all creatures (locative expressing relation) (among all creatures, by all creatures)

(noun)

Locative, masculine, plural of sarvajantu

sarvajantu - all creatures, every living being

Compound of 'sarva' (all) and 'jantu' (creature).

Compound type : karmadhāraya (sarva+jantu)

• sarva – all, every, whole
  adjective
• jantu – creature, living being, animal
  noun (masculine)
  Derived from root √jan (to be born).
  Root: jan (class 4)

Note: Locative case used to indicate 'among' or 'in relation to'.

साधूनाम् (sādhūnām) - esteemed *by* the virtuous (genitive expressing agent) (of the virtuous, by the good)

(noun)

Genitive, masculine, plural of sādhu

sādhu - good, virtuous, righteous, excellent; a virtuous person, a sage

Derived from √sādh (to succeed, accomplish).

Root: sādh (class 5)

Note: Genitive case often used to express the agent with past passive participles like 'saṃmata'.

संमतः (saṁmataḥ) - approved, esteemed, respected, agreeable

(adjective)

Nominative, masculine, singular of saṃmata

saṁmata - approved, esteemed, honored, agreed upon, liked

Past Passive Participle

Derived from saṃ-√man (to agree, approve, think highly of) with the suffix -ta.

Prefix: sam

Root: man (class 4)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Adverbial use of the neuter accusative singular of 'nitya'.

भवेत् (bhavet) - one would be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Root: bhū (class 1)

मांसस्य (māṁsasya) - of meat

(noun)

Genitive, neuter, singular of māṃsa

māṁsa - meat, flesh

वर्जनात् (varjanāt) - by abstaining, from abstention, from avoiding

(noun)

Ablative, neuter, singular of varjana

varjana - avoiding, abandoning, abstaining from, shunning

Action noun derived from √vṛj (to avoid, abandon) with the suffix -ana.

Root: vṛj (class 1)

Note: Ablative case indicates cause or origin ('by means of abstention').