महाभारतः mahābhārataḥ - book-1, chapter-68, verse-80

सर्वमेतत्परोक्षं मे यत्त्वं वदसि तापसि ।
नाहं त्वामभिजानामि यथेष्टं गम्यतां त्वया ॥८०॥

80. sarvametatparokṣaṁ me yattvaṁ vadasi tāpasi ,
nāhaṁ tvāmabhijānāmi yatheṣṭaṁ gamyatāṁ tvayā.

80. sarvam etat parokṣam me yat tvam vadasi tāpasi
na aham tvām abhijānāmi yatheṣṭam gamyatām tvayā

80. O ascetic woman, all that you say is unknown to me. I do not recognize you. You may go wherever you wish.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, every

• एतत् (etat) - this, this one

• परोक्षम् (parokṣam) - imperceptible, beyond sight, unknown, hidden

• मे (me) - to me, for me, by me

• यत् (yat) - which, what, that

• त्वम् (tvam) - you

• वदसि (vadasi) - you speak, you say

• तापसि (tāpasi) - O ascetic woman, O hermitess

• न (na) - not, no

• अहम् (aham) - I

• त्वाम् (tvām) - you

• अभिजानामि (abhijānāmi) - I know, I recognize, I perceive

• यथेष्टम् (yatheṣṭam) - as desired, according to wish

• गम्यताम् (gamyatām) - let it be gone, let one go, go

• त्वया (tvayā) - by you

Words meanings and morphology

सर्वम् (sarvam) - all, whole, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

Note: Can also be accusative singular neuter. Here, it functions as a nominative predicate.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Can also be accusative singular neuter. Refers to the preceding statement by Śakuntalā.

परोक्षम् (parokṣam) - imperceptible, beyond sight, unknown, hidden

(adjective)

Nominative, neuter, singular of parokṣa

parokṣa - imperceptible, beyond sight, unknown, hidden, not present to the eye

Compound type : tatpuruṣa (para+akṣa)

• para – other, beyond, distant
  adjective (masculine)
• akṣa – eye, sense organ
  noun (neuter)

Note: Predicative nominative with an implied 'is'.

मे (me) - to me, for me, by me

(pronoun)

Dative, singular of asmad

asmad - I

Note: Dative case, indicating 'to me' or 'for me', related to knowledge.

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, refers to 'sarvam etat'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'vadasi'.

वदसि (vadasi) - you speak, you say

(verb)

2nd person , singular, active, present (laṭ) of vad

Root: vad (class 1)

तापसि (tāpasi) - O ascetic woman, O hermitess

(noun)

Vocative, feminine, singular of tāpasī

tāpasī - female ascetic, hermitess, a woman engaged in tapas

Note: Addressed to Śakuntalā.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Subject of 'abhijānāmi'.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'abhijānāmi'.

अभिजानामि (abhijānāmi) - I know, I recognize, I perceive

(verb)

1st person , singular, active, present (laṭ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

यथेष्टम् (yatheṣṭam) - as desired, according to wish

(indeclinable)

Compound type : avyayībhāva (yathā+iṣṭa)

• yathā – as, just as, according to
  indeclinable
• iṣṭa – desired, wished, beloved, worshipped
  adjective (masculine)
  Past Passive Participle
  Derived from root iṣ (to wish, desire)
  Root: iṣ (class 6)

Note: Functions adverbially, modifying 'gamyatām'.

गम्यताम् (gamyatām) - let it be gone, let one go, go

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Passive Imperative (loṭ), 3rd person singular

Root: gam (class 1)

Note: Implies a command or permission 'You may go'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in the passive construction 'gamyatām tvayā' (let it be gone by you).