महाभारतः mahābhārataḥ - book-1, chapter-68, verse-65

यथा ह्याहवनीयोऽग्निर्गार्हपत्यात्प्रणीयते ।
तथा त्वत्तः प्रसूतोऽयं त्वमेकः सन्द्विधा कृतः ॥६५॥

65. yathā hyāhavanīyo'gnirgārhapatyātpraṇīyate ,
tathā tvattaḥ prasūto'yaṁ tvamekaḥ sandvidhā kṛtaḥ.

65. yathā hi āhavanīyaḥ agniḥ gārhapatyāt praṇīyate tathā
tvattaḥ prasūtaḥ ayam tvam ekaḥ san dvidhā kṛtaḥ

65. Indeed, just as the Ahavaniya fire is brought forth from the Garhapatya fire, so too, this one born from you is you, the single one, having been made into two.

Words meanings summery:

• यथा (yathā) - just as (just as, as)

• हि (hi) - indeed (indeed, surely, because)

• आहवनीयः (āhavanīyaḥ) - the Ahavaniya (sacrificial fire) (Ahavaniya (fire), worthy of oblation)

• अग्निः (agniḥ) - fire (fire, Agni (deity))

• गार्हपत्यात् (gārhapatyāt) - from the Garhapatya fire (from the Garhapatya fire, from the household fire)

• प्रणीयते (praṇīyate) - is brought forth (is led forth, is brought, is carried forward)

• तथा (tathā) - similarly, so too (so, thus, similarly)

• त्वत्तः (tvattaḥ) - from you

• प्रसूतः (prasūtaḥ) - born (born, produced, generated)

• अयम् (ayam) - this one (this, this one)

• त्वम् (tvam) - you (yourself) (you)

• एकः (ekaḥ) - one (being) (one, single, unique)

• सन् (san) - being (being, existing)

• द्विधा (dvidhā) - into two (in two ways, in two parts, twofold)

• कृतः (kṛtaḥ) - made (made, done, performed)

Words meanings and morphology

यथा (yathā) - just as (just as, as)

(indeclinable)

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

आहवनीयः (āhavanīyaḥ) - the Ahavaniya (sacrificial fire) (Ahavaniya (fire), worthy of oblation)

(noun)

Nominative, masculine, singular of āhavanīya

āhavanīya - relating to oblation, worthy of oblation, the Ahavaniya fire (one of the three sacred fires)

Gerundive

From ā-hu (to offer oblations) + anīya suffix.

Prefix: ā

Root: hu (class 3)

अग्निः (agniḥ) - fire (fire, Agni (deity))

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, ritual fire

गार्हपत्यात् (gārhapatyāt) - from the Garhapatya fire (from the Garhapatya fire, from the household fire)

(noun)

Ablative, masculine, singular of gārhapatya

gārhapatya - relating to the master of the house, the Garhapatya fire (one of the three sacred fires)

From gṛhapati (master of the house) + ya suffix.

प्रणीयते (praṇīyate) - is brought forth (is led forth, is brought, is carried forward)

(verb)

3rd person , singular, passive, present (laṭ) of nī

Present, passive voice

Formed from pra (prefix) + root nī (class 1). Passive voice, 3rd person singular, present indicative.

Prefix: pra

Root: nī (class 1)

तथा (tathā) - similarly, so too (so, thus, similarly)

(indeclinable)

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of tvad

tvad - you (stem of yuşmad)

Ablative singular.

प्रसूतः (prasūtaḥ) - born (born, produced, generated)

(adjective)

Nominative, masculine, singular of prasūta

prasūta - born, produced, generated

Past Passive Participle

From verb root sū with prefix pra. prasū 'to be born'.

Prefix: pra

Root: sū (class 2)

अयम् (ayam) - this one (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

त्वम् (tvam) - you (yourself) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (stem)

एकः (ekaḥ) - one (being) (one, single, unique)

(numeral)

सन् (san) - being (being, existing)

(nominal form)

Nominative, masculine, singular of as

as - to be, exist

Present active participle

Present participle of as (to be).

Root: as (class 2)

द्विधा (dvidhā) - into two (in two ways, in two parts, twofold)

(indeclinable)

From dvi (two) + dhā (suffix indicating manner/division).

कृतः (kṛtaḥ) - made (made, done, performed)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - made, done, performed, produced

Past Passive Participle

From root kṛ (to do, make).

Root: kṛ (class 8)