महाभारतः mahābhārataḥ - book-1, chapter-68, verse-66

मृगापकृष्टेन हि ते मृगयां परिधावता ।
अहमासादिता राजन्कुमारी पितुराश्रमे ॥६६॥

66. mṛgāpakṛṣṭena hi te mṛgayāṁ paridhāvatā ,
ahamāsāditā rājankumārī piturāśrame.

66. mṛgāpakṛṣṭena hi te mṛgayāṃ paridhāvatā
aham āsāditā rājan kumārī pituḥ āśrame

66. Indeed, by you, drawn away by a deer and running about for the hunt, I was found, O king, a maiden in my father's hermitage.

Words meanings summery:

• मृगापकृष्टेन (mṛgāpakṛṣṭena) - by you, who were drawn away by a deer (by one led astray by a deer, by one drawn away by a deer)

• हि (hi) - indeed (indeed, for, because)

• ते (te) - by you (by you (singular), for you, of you)

• मृगयां (mṛgayāṁ) - for the hunt (hunt, for hunting)

• परिधावता (paridhāvatā) - by running about (by one running around, by one wandering)

• अहम् (aham) - I

• आसादिता (āsāditā) - was found (found, reached, obtained)

• राजन् (rājan) - O king

• कुमारी (kumārī) - a maiden (maiden, virgin, young girl)

• पितुः (pituḥ) - of my father (of the father, from the father)

• आश्रमे (āśrame) - in the hermitage (in the hermitage, in the dwelling)

Words meanings and morphology

मृगापकृष्टेन (mṛgāpakṛṣṭena) - by you, who were drawn away by a deer (by one led astray by a deer, by one drawn away by a deer)

(adjective)

Instrumental, masculine, singular of mṛgāpakṛṣṭa

mṛgāpakṛṣṭa - drawn away by a deer, carried away by a deer

Past Passive Participle

Compound mṛga (deer) + apakṛṣṭa (drawn away). apakṛṣṭa is from apa-kṛṣ (to draw away).

Compound type : tatpurusha (mṛga+apakṛṣṭa)

• mṛga – deer, wild animal
  noun (masculine)
• apakṛṣṭa – drawn away, removed, carried off
  adjective (masculine)
  Past Passive Participle
  From apa (away) + root kṛṣ (to draw).
  Prefix: apa
  Root: kṛṣ (class 1)

Note: Qualifies the implied 'you' (the king).

हि (hi) - indeed (indeed, for, because)

(indeclinable)

ते (te) - by you (by you (singular), for you, of you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (stem)

Enclitic instrumental, dative or genitive form of yuṣmad. Here, instrumental.

मृगयां (mṛgayāṁ) - for the hunt (hunt, for hunting)

(noun)

Accusative, feminine, singular of mṛgayā

mṛgayā - hunt, chase, hunting

From root mṛg (to hunt).

Root: mṛg (class 10)

Note: Accusative can indicate purpose.

परिधावता (paridhāvatā) - by running about (by one running around, by one wandering)

(nominal form)

Instrumental, masculine, singular of paridhāvat

paridhāvat - running around, wandering, roaming

Present active participle

From pari (around) + root dhāv (to run).

Prefix: pari

Root: dhāv (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me (stem)

Nominative singular.

आसादिता (āsāditā) - was found (found, reached, obtained)

(adjective)

Nominative, feminine, singular of āsādita

āsādita - found, reached, obtained, brought near

Past Passive Participle

From ā-sad (to approach, reach) + suffix ita.

Prefix: ā

Root: sad (class 1)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

कुमारी (kumārī) - a maiden (maiden, virgin, young girl)

(noun)

Nominative, feminine, singular of kumārī

kumārī - maiden, young girl, virgin, princess

Feminine of kumāra.

पितुः (pituḥ) - of my father (of the father, from the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

आश्रमे (āśrame) - in the hermitage (in the hermitage, in the dwelling)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, ascetic's abode, stage of life

Root: śram (class 1)