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1,68

महाभारतः       mahābhārataḥ - book-1, chapter-68, verse-2

त्रिषु वर्षेषु पूर्णेषु दिप्तानलसमद्युतिम् ।
रूपौदार्यगुणोपेतं दौःषन्तिं जनमेजय ॥२॥
2. triṣu varṣeṣu pūrṇeṣu diptānalasamadyutim ,
rūpaudāryaguṇopetaṁ dauḥṣantiṁ janamejaya.
2. triṣu varṣeṣu pūrṇeṣu dīptānalasamadyutim
rūpaudāryaguṇopetam dauḥṣantim janamejaya
2. O Janamejaya, when three years were complete, the son of Duṣyanta, who shone with the brilliance of a blazing fire and was endowed with beauty, generosity, and other noble qualities, (was so manifest).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्रिषु (triṣu) - in three (years) (in three, among three)
  • वर्षेषु (varṣeṣu) - in three years (in years, during years)
  • पूर्णेषु (pūrṇeṣu) - having been completed (complete, full, fulfilled)
  • दीप्तानलसमद्युतिम् (dīptānalasamadyutim) - shining with the brilliance of a blazing fire (having splendor like a blazing fire)
  • रूपौदार्यगुणोपेतम् (rūpaudāryaguṇopetam) - endowed with beauty, generosity, and other noble qualities (endowed with the qualities of beauty and generosity)
  • दौःषन्तिम् (dauḥṣantim) - the son of Duṣyanta (son of Duṣyanta, belonging to Duṣyanta)
  • जनमेजय (janamejaya) - O Janamejaya (the listener) (O Janamejaya (name of a king))

Words meanings and morphology

त्रिषु (triṣu) - in three (years) (in three, among three)
(numeral)
Note: Agrees with `varṣeṣu`.
वर्षेषु (varṣeṣu) - in three years (in years, during years)
(noun)
Locative, neuter, plural of varṣa
varṣa - year, rain, season
Root: vṛṣ (class 1)
Note: Part of locative absolute.
पूर्णेषु (pūrṇeṣu) - having been completed (complete, full, fulfilled)
(adjective)
Locative, neuter, plural of pūrṇa
pūrṇa - full, complete, filled, finished
Past Passive Participle
Derived from root √pṛ (to fill, complete).
Root: pṛ (class 9)
Note: Part of locative absolute.
दीप्तानलसमद्युतिम् (dīptānalasamadyutim) - shining with the brilliance of a blazing fire (having splendor like a blazing fire)
(adjective)
Accusative, masculine, singular of dīptānalasamadyuti
dīptānalasamadyuti - having brilliance like a blazing fire
Compound. 'dīpta' (blazing) + 'anala' (fire) + 'sama' (like) + 'dyuti' (splendor).
Compound type : bahuvrīhi (dīpta+anala+sama+dyuti)
  • dīpta – blazing, shining, ignited
    adjective (masculine)
    Past Passive Participle
    Derived from root √dīp (to shine, blaze).
    Root: dīp (class 4)
  • anala – fire, Agni
    noun (masculine)
    Prefix: an
    Root: al (class 8)
  • sama – like, equal, similar, same
    adjective (masculine)
  • dyuti – splendor, brilliance, light, glow
    noun (feminine)
    Derived from √dyut (to shine).
    Root: dyut (class 1)
रूपौदार्यगुणोपेतम् (rūpaudāryaguṇopetam) - endowed with beauty, generosity, and other noble qualities (endowed with the qualities of beauty and generosity)
(adjective)
Accusative, masculine, singular of rūpaudāryaguṇopeta
rūpaudāryaguṇopeta - endowed with qualities of beauty and generosity
Compound. 'rūpa' (beauty) + 'audārya' (generosity) + 'guṇa' (quality) + 'upeta' (endowed with).
Compound type : tatpuruṣa (rūpa+audārya+guṇa+upeta)
  • rūpa – form, beauty, shape, appearance
    noun (neuter)
  • audārya – generosity, nobility, magnanimity
    noun (neuter)
    Derived from udāra (noble, generous).
  • guṇa – quality, virtue, attribute, constituent (of prakṛti)
    noun (masculine)
  • upeta – endowed with, possessed of, accompanied by
    adjective/PPP (masculine)
    Past Passive Participle
    Derived from upa-√i (to go to, reach).
    Prefix: upa
    Root: i (class 2)
दौःषन्तिम् (dauḥṣantim) - the son of Duṣyanta (son of Duṣyanta, belonging to Duṣyanta)
(noun)
Accusative, masculine, singular of dauḥṣanti
dauḥṣanti - descendant of Duṣyanta, son of Duṣyanta
Patronymic derivation from Duṣyanta.
Note: This is Bharata.
जनमेजय (janamejaya) - O Janamejaya (the listener) (O Janamejaya (name of a king))
(proper noun)
Vocative, masculine, singular of janamejaya
janamejaya - name of a king, son of Parīkṣit
Compound, 'jana' (people) + 'emī' (aorist of i, to go) or root √mij (to cleanse). Likely 'he who makes people tremble' or 'he who purifies people'.
Note: The listener to whom Vaiśampāyana is narrating.