महाभारतः mahābhārataḥ - book-1, chapter-68, verse-2

त्रिषु वर्षेषु पूर्णेषु दिप्तानलसमद्युतिम् ।
रूपौदार्यगुणोपेतं दौःषन्तिं जनमेजय ॥२॥

2. triṣu varṣeṣu pūrṇeṣu diptānalasamadyutim ,
rūpaudāryaguṇopetaṁ dauḥṣantiṁ janamejaya.

2. triṣu varṣeṣu pūrṇeṣu dīptānalasamadyutim
rūpaudāryaguṇopetam dauḥṣantim janamejaya

2. O Janamejaya, when three years were complete, the son of Duṣyanta, who shone with the brilliance of a blazing fire and was endowed with beauty, generosity, and other noble qualities, (was so manifest).

2. הו ג׳ַנַמֵג׳ַיַה, כעבור שלוש שנים, כשהבן של דוּשְׁיַנְטַה, שזוהרו כאש בוערת ושהיה שופע יופי, נדיבות ותכונות טובות,

Words meanings summery:

• त्रिषु (triṣu) - in three (years) (in three, among three)

• वर्षेषु (varṣeṣu) - in three years (in years, during years)

• पूर्णेषु (pūrṇeṣu) - having been completed (complete, full, fulfilled)

• दीप्तानलसमद्युतिम् (dīptānalasamadyutim) - shining with the brilliance of a blazing fire (having splendor like a blazing fire)

• रूपौदार्यगुणोपेतम् (rūpaudāryaguṇopetam) - endowed with beauty, generosity, and other noble qualities (endowed with the qualities of beauty and generosity)

• दौःषन्तिम् (dauḥṣantim) - the son of Duṣyanta (son of Duṣyanta, belonging to Duṣyanta)

• जनमेजय (janamejaya) - O Janamejaya (the listener) (O Janamejaya (name of a king))

Words meanings and morphology

त्रिषु (triṣu) - in three (years) (in three, among three)

(numeral)

Note: Agrees with `varṣeṣu`.

वर्षेषु (varṣeṣu) - in three years (in years, during years)

(noun)

Locative, neuter, plural of varṣa

varṣa - year, rain, season

Root: vṛṣ (class 1)

Note: Part of locative absolute.

पूर्णेषु (pūrṇeṣu) - having been completed (complete, full, fulfilled)

(adjective)

Locative, neuter, plural of pūrṇa

pūrṇa - full, complete, filled, finished

Past Passive Participle

Derived from root √pṛ (to fill, complete).

Root: pṛ (class 9)

Note: Part of locative absolute.

दीप्तानलसमद्युतिम् (dīptānalasamadyutim) - shining with the brilliance of a blazing fire (having splendor like a blazing fire)

(adjective)

Accusative, masculine, singular of dīptānalasamadyuti

dīptānalasamadyuti - having brilliance like a blazing fire

Compound. 'dīpta' (blazing) + 'anala' (fire) + 'sama' (like) + 'dyuti' (splendor).

Compound type : bahuvrīhi (dīpta+anala+sama+dyuti)

• dīpta – blazing, shining, ignited
  adjective (masculine)
  Past Passive Participle
  Derived from root √dīp (to shine, blaze).
  Root: dīp (class 4)
• anala – fire, Agni
  noun (masculine)
  Prefix: an
  Root: al (class 8)
• sama – like, equal, similar, same
  adjective (masculine)
• dyuti – splendor, brilliance, light, glow
  noun (feminine)
  Derived from √dyut (to shine).
  Root: dyut (class 1)

रूपौदार्यगुणोपेतम् (rūpaudāryaguṇopetam) - endowed with beauty, generosity, and other noble qualities (endowed with the qualities of beauty and generosity)

(adjective)

Accusative, masculine, singular of rūpaudāryaguṇopeta

rūpaudāryaguṇopeta - endowed with qualities of beauty and generosity

Compound. 'rūpa' (beauty) + 'audārya' (generosity) + 'guṇa' (quality) + 'upeta' (endowed with).

Compound type : tatpuruṣa (rūpa+audārya+guṇa+upeta)

• rūpa – form, beauty, shape, appearance
  noun (neuter)
• audārya – generosity, nobility, magnanimity
  noun (neuter)
  Derived from udāra (noble, generous).
• guṇa – quality, virtue, attribute, constituent (of prakṛti)
  noun (masculine)
• upeta – endowed with, possessed of, accompanied by
  adjective/PPP (masculine)
  Past Passive Participle
  Derived from upa-√i (to go to, reach).
  Prefix: upa
  Root: i (class 2)

दौःषन्तिम् (dauḥṣantim) - the son of Duṣyanta (son of Duṣyanta, belonging to Duṣyanta)

(noun)

Accusative, masculine, singular of dauḥṣanti

dauḥṣanti - descendant of Duṣyanta, son of Duṣyanta

Patronymic derivation from Duṣyanta.

Note: This is Bharata.

जनमेजय (janamejaya) - O Janamejaya (the listener) (O Janamejaya (name of a king))

(proper noun)

Vocative, masculine, singular of janamejaya

janamejaya - name of a king, son of Parīkṣit

Compound, 'jana' (people) + 'emī' (aorist of i, to go) or root √mij (to cleanse). Likely 'he who makes people tremble' or 'he who purifies people'.

Note: The listener to whom Vaiśampāyana is narrating.

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