महाभारतः mahābhārataḥ - book-1, chapter-68, verse-25

अत्र ते हृदयं वेद सत्यस्यैवानृतस्य च ।
कल्याण बत साक्षी त्वं मात्मानमवमन्यथाः ॥२५॥

25. atra te hṛdayaṁ veda satyasyaivānṛtasya ca ,
kalyāṇa bata sākṣī tvaṁ mātmānamavamanyathāḥ.

25. atra te hṛdayam veda satyasya eva anṛtasya ca
kalyāṇa bata sākṣī tvam mā ātmānam avamanyathāḥ

25. Here, your heart knows both truth and falsehood. O blessed one, indeed, you are the witness! Do not disrespect your own self.

Words meanings summery:

• अत्र (atra) - here, in this instance (here, in this place, in this matter)

• ते (te) - your (to you, for you, your)

• हृदयम् (hṛdayam) - heart (heart, mind, core)

• वेद (veda) - knows

• सत्यस्य (satyasya) - of truth (of truth, of reality)

• एव (eva) - indeed, both (emphasizing 'truth and untruth') (indeed, only, certainly, even)

• अनृतस्य (anṛtasya) - of untruth, of falsehood

• च (ca) - and (and, also)

• कल्याण (kalyāṇa) - O blessed one (vocative) (O blessed one, O auspicious one)

• बत (bata) - indeed, alas (expresses emphasis or mild lament) (alas, ah, indeed, really)

• साक्षी (sākṣī) - witness

• त्वम् (tvam) - you

• मा (mā) - do not (do not, not)

• आत्मानम् (ātmānam) - your own self (the self, oneself, soul)

• अवमन्यथाः (avamanyathāḥ) - disrespect, despise (disrespect, despise, underestimate)

Words meanings and morphology

अत्र (atra) - here, in this instance (here, in this place, in this matter)

(indeclinable)

ते (te) - your (to you, for you, your)

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Dative/Genitive singular of 'yuşmad'

Note: Enclitic form

हृदयम् (hṛdayam) - heart (heart, mind, core)

(noun)

Nominative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence

वेद (veda) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

सत्यस्य (satyasya) - of truth (of truth, of reality)

(noun)

Genitive, neuter, singular of satya

satya - truth, reality, true

एव (eva) - indeed, both (emphasizing 'truth and untruth') (indeed, only, certainly, even)

(indeclinable)

अनृतस्य (anṛtasya) - of untruth, of falsehood

(noun)

Genitive, neuter, singular of anṛta

anṛta - untruth, falsehood, false

negative prefix 'an' + 'ṛta'

Compound type : nañ-tatpuruṣa (an+ṛta)

• an – not, un-
  prefix
• ṛta – truth, right, cosmic order
  noun (neuter)

च (ca) - and (and, also)

(indeclinable)

कल्याण (kalyāṇa) - O blessed one (vocative) (O blessed one, O auspicious one)

(adjective)

Vocative, masculine, singular of kalyāṇa

kalyāṇa - auspicious, blessed, good, virtuous; blessing, welfare

Note: Used as an address

बत (bata) - indeed, alas (expresses emphasis or mild lament) (alas, ah, indeed, really)

(indeclinable)

साक्षी (sākṣī) - witness

(noun)

Nominative, masculine, singular of sākṣin

sākṣin - witness

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Nominative singular of 'yuşmad'

मा (mā) - do not (do not, not)

(indeclinable)

Note: Used with aorist injunctive (avamanyathāḥ) for prohibition

आत्मानम् (ātmānam) - your own self (the self, oneself, soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, breath

अवमन्यथाः (avamanyathāḥ) - disrespect, despise (disrespect, despise, underestimate)

(verb)

2nd person , singular, middle, aorist injunctive (luṅ) of man

Aorist Injunctive

from root man (4th class, middle voice) with upasarga ava, aorist, second person singular

Prefix: ava

Root: man (class 4)

Note: Used with 'mā' for prohibition