महाभारतः mahābhārataḥ - book-1, chapter-68, verse-22

आकारं गूहमाना च मन्युनाभिसमीरिता ।
तपसा संभृतं तेजो धारयामास वै तदा ॥२२॥

22. ākāraṁ gūhamānā ca manyunābhisamīritā ,
tapasā saṁbhṛtaṁ tejo dhārayāmāsa vai tadā.

22. ākāram guhamānā ca manyunā abhisamīritā
tapasā saṃbhṛtam tejaḥ dhārayāmāsa vai tadā

22. And concealing her feelings, she, impelled by anger, then indeed sustained the spiritual energy accumulated through her ascetic practices (tapas).

Words meanings summery:

• आकारम् (ākāram) - her outward expression (outward appearance, expression, intention)

• गुहमाना (guhamānā) - concealing (concealing, hiding (feminine))

• च (ca) - and (and, also)

• मन्युना (manyunā) - by rage (by wrath, by indignation, by rage)

• अभिसमीरिता (abhisamīritā) - impelled (urged, impelled, stimulated (feminine))

• तपसा (tapasā) - through her ascetic practices (tapas) (by tapas, by asceticism)

• संभृतम् (saṁbhṛtam) - accumulated (accumulated, gathered, sustained (neuter))

• तेजः (tejaḥ) - the spiritual energy (brilliance, energy, spiritual power, splendor)

• धारयामास (dhārayāmāsa) - she sustained (she bore, she held, she maintained)

• वै (vai) - indeed (indeed, certainly, truly)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

आकारम् (ākāram) - her outward expression (outward appearance, expression, intention)

(noun)

Accusative, masculine, singular of ākāra

ākāra - form, shape, appearance, gesture, expression, intention

Derived from ā-kṛ. Masculine accusative singular.

Prefix: ā

Root: kṛ (class 8)

गुहमाना (guhamānā) - concealing (concealing, hiding (feminine))

(adjective)

Nominative, feminine, singular of guhamāna

guhamāna - concealing, hiding, covering

Present Participle, Middle Voice

Derived from root guh (to hide), middle voice (śānac) form. Feminine nominative singular.

Root: guh (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

मन्युना (manyunā) - by rage (by wrath, by indignation, by rage)

(noun)

Instrumental, masculine, singular of manyu

manyu - wrath, indignation, anger, spirit

Masculine instrumental singular

Root: man (class 4)

अभिसमीरिता (abhisamīritā) - impelled (urged, impelled, stimulated (feminine))

(adjective)

Nominative, feminine, singular of abhisamīrita

abhisamīrita - urged on, stimulated, impelled, excited

Past Passive Participle

Derived from root īr (to move, excite) with prefixes abhi-sam-. Feminine nominative singular.

Prefixes: abhi+sam

Root: īr (class 2)

तपसा (tapasā) - through her ascetic practices (tapas) (by tapas, by asceticism)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, heat, spiritual fervor, intense meditation

Neuter instrumental singular

Root: tap (class 1)

Note: Agent by which the tejas was accumulated.

संभृतम् (saṁbhṛtam) - accumulated (accumulated, gathered, sustained (neuter))

(adjective)

Accusative, neuter, singular of saṃbhṛta

saṁbhṛta - accumulated, gathered, collected, borne, sustained

Past Passive Participle

Derived from root bhṛ (to bear, carry) with prefix sam-. Neuter nominative/accusative singular.

Prefix: sam

Root: bhṛ (class 1)

तेजः (tejaḥ) - the spiritual energy (brilliance, energy, spiritual power, splendor)

(noun)

Accusative, neuter, singular of tejas

tejas - brilliance, splendor, energy, spiritual power, fiery energy, light

Neuter nominative/accusative singular

Root: tij (class 1)

धारयामास (dhārayāmāsa) - she sustained (she bore, she held, she maintained)

(verb)

3rd person , singular, active, perfect (liṭ) of dhṛ

Periphrastic Perfect tense, active voice (causal stem)

Causal stem dhāraya, Perfect tense (ām-pratyaya with ās), 3rd person singular.

Root: dhṛ (class 1)

वै (vai) - indeed (indeed, certainly, truly)

(indeclinable)

Emphatic particle

तदा (tadā) - then (then, at that time)

(indeclinable)

Adverb derived from pronoun 'tad'