महाभारतः mahābhārataḥ - book-1, chapter-68, verse-68

तासां मां मेनका नाम ब्रह्मयोनिर्वराप्सराः ।
दिवः संप्राप्य जगतीं विश्वामित्रादजीजनत् ॥६८॥

68. tāsāṁ māṁ menakā nāma brahmayonirvarāpsarāḥ ,
divaḥ saṁprāpya jagatīṁ viśvāmitrādajījanat.

68. tāsām mām menakā nāma brahmayoniḥ varāpsarāḥ
divaḥ samprāpya jagatīṃ viśvāmitrāt ajījanat

68. Among those Apsaras, it was Menaka, an excellent Apsara of divine origin, who, having come down from heaven to earth, gave birth to me from Vishwamitra.

Words meanings summery:

• तासाम् (tāsām) - among those (Apsaras) (among them, of them)

• माम् (mām) - me

• मेनका (menakā) - Menaka (Menaka (name of an Apsara))

• नाम (nāma) - by name (by name, called)

• ब्रह्मयोनिः (brahmayoniḥ) - of divine origin (of divine origin, born from a Brahmin, of Brahma's creation)

• वराप्सराः (varāpsarāḥ) - an excellent Apsara (an excellent Apsara, best Apsara)

• दिवः (divaḥ) - from heaven (from heaven, of heaven)

• सम्प्राप्य (samprāpya) - having reached (having reached, having attained)

• जगतीं (jagatīṁ) - the earth (the earth, the world)

• विश्वामित्रात् (viśvāmitrāt) - from Vishwamitra

• अजीजनत् (ajījanat) - gave birth (to me) (gave birth, created)

Words meanings and morphology

तासाम् (tāsām) - among those (Apsaras) (among them, of them)

(pronoun)

Genitive, feminine, plural of tad

tad - that, those (stem)

Feminine genitive plural of tad.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me (stem)

Accusative singular of asmad.

मेनका (menakā) - Menaka (Menaka (name of an Apsara))

(proper noun)

Nominative, feminine, singular of menakā

menakā - Menaka (a celebrated Apsara)

नाम (nāma) - by name (by name, called)

(indeclinable)

Also a neuter noun meaning 'name'. Here, used as an indeclinable particle.

ब्रह्मयोनिः (brahmayoniḥ) - of divine origin (of divine origin, born from a Brahmin, of Brahma's creation)

(noun)

Nominative, feminine, singular of brahmayoni

brahmayoni - of divine birth, of Brahmin origin, born from Brahman, created by Brahma

Compound brahma + yoni.

Compound type : tatpurusha or bahuvrihi (brahman+yoni)

• brahman – Brahma (the creator god), sacred word, ultimate reality, priest
  noun (neuter/masculine)
• yoni – womb, origin, source, place of birth
  noun (feminine)

वराप्सराः (varāpsarāḥ) - an excellent Apsara (an excellent Apsara, best Apsara)

(noun)

Nominative, feminine, singular of varāpsaras

varāpsaras - excellent Apsara, best of Apsaras

Compound vara (excellent) + apsaras (Apsara).

Compound type : tatpurusha (vara+apsaras)

• vara – best, excellent, chief, chosen
  adjective (masculine)
  Root: vṛ (class 1)
• apsaras – Apsara (celestial nymph)
  noun (feminine)

दिवः (divaḥ) - from heaven (from heaven, of heaven)

(noun)

Ablative, feminine, singular of div

div - heaven, sky, day

Root: div (class 4)

सम्प्राप्य (samprāpya) - having reached (having reached, having attained)

(indeclinable)

Absolutive/Gerund (prefix sam)

From prefixes sam + pra and root āp.

Prefixes: sam+pra

Root: āp (class 5)

जगतीं (jagatīṁ) - the earth (the earth, the world)

(noun)

Accusative, feminine, singular of jagatī

jagatī - earth, world, ground

Root: gam (class 1)

विश्वामित्रात् (viśvāmitrāt) - from Vishwamitra

(proper noun)

Ablative, masculine, singular of viśvāmitra

viśvāmitra - Vishwamitra (name of a powerful sage)

अजीजनत् (ajījanat) - gave birth (to me) (gave birth, created)

(verb)

3rd person , singular, active, past imperfect (laṅ) of jan (causative)

Imperfect, causative

Imperfect (laṅ), 3rd person singular, active voice of the causative stem janayati (from root jan).

Root: jan (class 4)