महाभारतः mahābhārataḥ - book-1, chapter-68, verse-33

स्वयं प्राप्तेति मामेवं मावमंस्थाः पतिव्रताम् ।
अर्घ्यार्हां नार्चयसि मां स्वयं भार्यामुपस्थिताम् ॥३३॥

33. svayaṁ prāpteti māmevaṁ māvamaṁsthāḥ pativratām ,
arghyārhāṁ nārcayasi māṁ svayaṁ bhāryāmupasthitām.

33. svayam prāptā iti mām evam mā avamaṃsthāḥ pativratām
| arghyārhām na arcayasi mām svayam bhāryām upasthitām

33. Do not disrespect me, a devoted wife, thinking 'she has come by herself.' You do not honor me, your own wife who has personally approached you, even though I am worthy of hospitality.

Words meanings summery:

• स्वयम् (svayam) - by herself / of my own accord (by oneself, personally, of one's own accord)

• प्राप्ता (prāptā) - (she) has come / arrived (obtained, arrived, reached (feminine nominative singular))

• इति (iti) - thinking (thus, in this way, so (marks direct speech or thought))

• माम् (mām) - me

• एवम् (evam) - (in) this way (thus, in this way, so)

• मा (mā) - do not (do not (prohibitive particle))

• अवमंस्थाः (avamaṁsthāḥ) - you (should) not disrespect (you (should not) despise, disrespect)

• पतिव्रताम् (pativratām) - a devoted wife (a chaste wife, devoted to her husband)

• अर्घ्यार्हाम् (arghyārhām) - worthy of hospitality (worthy of hospitality, worthy of respect)

• न (na) - not (not, no)

• अर्चयसि (arcayasi) - you do not honor (you honor, worship)

• माम् (mām) - me

• स्वयम् (svayam) - personally (by oneself, personally)

• भार्याम् (bhāryām) - your (own) wife (wife)

• उपस्थिताम् (upasthitām) - who has approached (you) / is present (standing near, present, approached)

Words meanings and morphology

स्वयम् (svayam) - by herself / of my own accord (by oneself, personally, of one's own accord)

(indeclinable)

Note: Modifies `prāptā`.

प्राप्ता (prāptā) - (she) has come / arrived (obtained, arrived, reached (feminine nominative singular))

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, arrived, achieved

Past Passive Participle

Prefix 'pra' + root 'āp'

Prefix: pra

Root: āp (class 5)

Note: Refers to the speaker (mām), feminine form.

इति (iti) - thinking (thus, in this way, so (marks direct speech or thought))

(indeclinable)

Note: Marks the end of an implied thought or statement.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of `avamaṃsthāḥ`.

एवम् (evam) - (in) this way (thus, in this way, so)

(indeclinable)

Note: Refers to the preceding thought/reason.

मा (mā) - do not (do not (prohibitive particle))

(indeclinable)

Note: Prohibitive particle.

अवमंस्थाः (avamaṁsthāḥ) - you (should) not disrespect (you (should not) despise, disrespect)

(verb)

2nd person , singular, middle, injunctive (luṅ) of avaman

injunctive aorist middle

Prefix 'ava' + root 'man', aorist middle 2nd person singular

Prefix: ava

Root: man (class 4)

Note: Used with `mā` for prohibition.

पतिव्रताम् (pativratām) - a devoted wife (a chaste wife, devoted to her husband)

(noun)

Accusative, feminine, singular of pativratā

pativratā - chaste, devoted to one's husband (feminine noun/adj)

Compound type : bahuvrihi (pati+vrata)

• pati – husband, lord, master
  noun (masculine)
• vrata – vow, religious observance, sacred duty
  noun (neuter)

Note: Qualifies `mām`.

अर्घ्यार्हाम् (arghyārhām) - worthy of hospitality (worthy of hospitality, worthy of respect)

(adjective)

Accusative, feminine, singular of arghyārhā

arghyārhā - deserving of an arghya (respectful offering), worthy of hospitality/worship

Compound type : tatpuruṣa (arghya+arhā)

• arghya – offering of respect, hospitality, oblation
  noun (neuter)
• arha – deserving, worthy, fit
  adjective (feminine)
  Root: arh (class 1)

Note: Qualifies `mām`.

न (na) - not (not, no)

(indeclinable)

अर्चयसि (arcayasi) - you do not honor (you honor, worship)

(verb)

2nd person , singular, active, present (laṭ) of arcay

present active

From root 'arc', 10th class (curādi) or causal

Root: arc (class 1)

Note: Subject is implied 'you'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of `arcayasi`.

स्वयम् (svayam) - personally (by oneself, personally)

(indeclinable)

Note: Modifies `upasthitām`.

भार्याम् (bhāryām) - your (own) wife (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, consort (from bhṛ, to bear/support)

Gerundive (kṛtya) from root bhṛ, used as a noun.

feminine form of 'bhārya' (to be supported/maintained)

Root: bhṛ (class 1)

Note: Qualifies `mām`.

उपस्थिताम् (upasthitām) - who has approached (you) / is present (standing near, present, approached)

(adjective)

Accusative, feminine, singular of upasthitā

upasthita - present, approached, standing near, ready

Past Passive Participle

Prefix 'upa' + root 'sthā'

Prefix: upa

Root: sthā (class 1)

Note: Qualifies `mām`.