महाभारतः mahābhārataḥ - book-1, chapter-68, verse-43

कान्तारेष्वपि विश्रामो नरस्याध्वनिकस्य वै ।
यः सदारः स विश्वास्यस्तस्माद्दाराः परा गतिः ॥४३॥

43. kāntāreṣvapi viśrāmo narasyādhvanikasya vai ,
yaḥ sadāraḥ sa viśvāsyastasmāddārāḥ parā gatiḥ.

43. kāntāreṣu api viśrāmaḥ narasya ādhvanikasya vai
yaḥ sadāraḥ saḥ viśvāsyaḥ tasmāt dārāḥ parā gatiḥ

43. Even in the wilderness, there is rest for a traveler. Indeed, one who has a wife is trustworthy; therefore, wives are the supreme refuge.

Words meanings summery:

• कान्तारेषु (kāntāreṣu) - in the wilderness (in forests, in wildernesses, in difficult places)

• अपि (api) - even (also, even, moreover)

• विश्रामः (viśrāmaḥ) - rest (rest, repose, cessation of activity)

• नरस्य (narasya) - for a man (of a man, human)

• आध्वनिकस्य (ādhvanikasya) - of a traveler (of a traveler, of one on a journey)

• वै (vai) - indeed (indeed, certainly, verily (particle))

• यः (yaḥ) - one who (who, which (masculine))

• सदारः (sadāraḥ) - who has a wife (accompanied by a wife, having a wife)

• सः (saḥ) - he (he, that (masculine))

• विश्वास्यः (viśvāsyaḥ) - trustworthy (trustworthy, reliable, to be trusted)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• दाराः (dārāḥ) - wives (wives (masculine plural))

• परा (parā) - the supreme (highest, supreme, ultimate, excellent)

• गतिः (gatiḥ) - refuge (path, movement, refuge, destination, state)

Words meanings and morphology

कान्तारेषु (kāntāreṣu) - in the wilderness (in forests, in wildernesses, in difficult places)

(noun)

Locative, neuter, plural of kāntāra

kāntāra - forest, wilderness, difficult or impassable region

अपि (api) - even (also, even, moreover)

(indeclinable)

Note: Forms sandhi with 'kāntāreṣu' to 'kāntāreṣvapi'.

विश्रामः (viśrāmaḥ) - rest (rest, repose, cessation of activity)

(noun)

Nominative, masculine, singular of viśrāma

viśrāma - rest, repose, pause, comfort

From root śram (to be weary) with prefix vi

Prefix: vi

Root: śram (class 4)

नरस्य (narasya) - for a man (of a man, human)

(noun)

Genitive, masculine, singular of nara

nara - man, male, human being

आध्वनिकस्य (ādhvanikasya) - of a traveler (of a traveler, of one on a journey)

(noun)

Genitive, masculine, singular of ādhvanika

ādhvanika - traveler, one on a road/journey

Derived from adhvan (road, journey)

Note: Agrees with 'narasya'.

वै (vai) - indeed (indeed, certainly, verily (particle))

(indeclinable)

Note: Emphatic particle.

यः (yaḥ) - one who (who, which (masculine))

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

सदारः (sadāraḥ) - who has a wife (accompanied by a wife, having a wife)

(adjective)

Nominative, masculine, singular of sadāra

sadāra - accompanied by a wife, having a wife

Compound type : bahuvrihi (sa+dāra)

• sa – with, together with
  indeclinable
• dāra – wife (always plural in sense, though morphologically singular/plural)
  noun (masculine)

Note: Agrees with 'yaḥ'.

सः (saḥ) - he (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'.

विश्वास्यः (viśvāsyaḥ) - trustworthy (trustworthy, reliable, to be trusted)

(adjective)

Nominative, masculine, singular of viśvāsya

viśvāsya - trustworthy, reliable, credible, to be trusted

Gerundive

From root viśvas (to trust) + suffix -ya

Prefix: vi

Root: śvas (class 2)

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Ablative singular of 'tad', used adverbially.

दाराः (dārāḥ) - wives (wives (masculine plural))

(noun)

Nominative, masculine, plural of dāra

dāra - wife

परा (parā) - the supreme (highest, supreme, ultimate, excellent)

(adjective)

Nominative, feminine, singular of para

para - other, distant, supreme, ultimate

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - refuge (path, movement, refuge, destination, state)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, refuge, state, destination

From root gam (to go)

Root: gam (class 1)