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1,68

महाभारतः       mahābhārataḥ - book-1, chapter-68, verse-61

वेदेष्वपि वदन्तीमं मन्त्रवादं द्विजातयः ।
जातकर्मणि पुत्राणां तवापि विदितं तथा ॥६१॥
61. vedeṣvapi vadantīmaṁ mantravādaṁ dvijātayaḥ ,
jātakarmaṇi putrāṇāṁ tavāpi viditaṁ tathā.
61. vedeṣu api vadanti imam mantravādam dvijātayaḥ
jātakarmani putrāṇām tava api viditam tathā
61. Even in the Vedas, the twice-born (Brahmins) recite this mantra's teaching during the Jātakarman (birth ceremony) for sons. This is also known to you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वेदेषु (vedeṣu) - in the Vedas
  • अपि (api) - also, even
  • वदन्ति (vadanti) - they say, they declare, they speak
  • इमम् (imam) - this
  • मन्त्रवादम् (mantravādam) - a mantra's teaching, the recital of a mantra
  • द्विजातयः (dvijātayaḥ) - Brahmins (twice-born ones)
  • जातकर्मनि (jātakarmani) - at the birth ceremony (Jātakarman)
  • पुत्राणाम् (putrāṇām) - of sons, of children
  • तव (tava) - to you, of you, your
  • अपि (api) - also, even
  • विदितम् (viditam) - known, understood
  • तथा (tathā) - similarly, so, thus

Words meanings and morphology

वेदेषु (vedeṣu) - in the Vedas
(noun)
Locative, masculine, plural of veda
veda - Veda, sacred knowledge, knowledge, wisdom
Derived from root vid (to know).
Root: vid (class 2)
अपि (api) - also, even
(indeclinable)
वदन्ति (vadanti) - they say, they declare, they speak
(verb)
3rd person , plural, active, present (laṭ) of vad
Present
3rd plural Present Parasmaipada of root vad.
Root: vad (class 1)
इमम् (imam) - this
(pronoun)
Accusative, masculine, singular of idam
idam - this, this one
मन्त्रवादम् (mantravādam) - a mantra's teaching, the recital of a mantra
(noun)
Accusative, masculine, singular of mantravāda
mantravāda - utterance of a mantra, teaching or doctrine concerning a mantra
Compound type : tatpuruṣa (mantra+vāda)
  • mantra – sacred utterance, hymn, prayer, counsel
    noun (masculine)
    From root man (to think).
    Root: man (class 4)
  • vāda – speech, utterance, teaching, doctrine, argument
    noun (masculine)
    From root vad (to speak).
    Root: vad (class 1)
द्विजातयः (dvijātayaḥ) - Brahmins (twice-born ones)
(noun)
Nominative, masculine, plural of dvijāti
dvijāti - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas)
Compound type : tatpuruṣa (dvi+jāti)
  • dvi – two
    numeral
  • jāti – birth, origin, species, class
    noun (feminine)
    From root jan (to be born).
    Root: jan (class 4)
जातकर्मनि (jātakarmani) - at the birth ceremony (Jātakarman)
(noun)
Locative, neuter, singular of jātakarman
jātakarman - birth ceremony, one of the principal Hindu saṃskāras
Compound type : tatpuruṣa (jāta+karman)
  • jāta – born, produced
    adjective
    Past Passive Participle
    PPP of root jan (to be born).
    Root: jan (class 4)
  • karman – action, deed, ritual, work
    noun (neuter)
    From root kṛ (to do).
    Root: kṛ (class 8)
पुत्राणाम् (putrāṇām) - of sons, of children
(noun)
Genitive, masculine, plural of putra
putra - son, child, offspring
तव (tava) - to you, of you, your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you, your
अपि (api) - also, even
(indeclinable)
विदितम् (viditam) - known, understood
(adjective)
Nominative, neuter, singular of vidita
vidita - known, understood, ascertained
Past Passive Participle
Past Passive Participle of root vid.
Root: vid (class 2)
तथा (tathā) - similarly, so, thus
(indeclinable)