महाभारतः
mahābhārataḥ
-
book-1, chapter-68, verse-61
वेदेष्वपि वदन्तीमं मन्त्रवादं द्विजातयः ।
जातकर्मणि पुत्राणां तवापि विदितं तथा ॥६१॥
जातकर्मणि पुत्राणां तवापि विदितं तथा ॥६१॥
61. vedeṣvapi vadantīmaṁ mantravādaṁ dvijātayaḥ ,
jātakarmaṇi putrāṇāṁ tavāpi viditaṁ tathā.
jātakarmaṇi putrāṇāṁ tavāpi viditaṁ tathā.
61.
vedeṣu api vadanti imam mantravādam dvijātayaḥ
jātakarmani putrāṇām tava api viditam tathā
jātakarmani putrāṇām tava api viditam tathā
61.
Even in the Vedas, the twice-born (Brahmins) recite this mantra's teaching during the Jātakarman (birth ceremony) for sons. This is also known to you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदेषु (vedeṣu) - in the Vedas
- अपि (api) - also, even
- वदन्ति (vadanti) - they say, they declare, they speak
- इमम् (imam) - this
- मन्त्रवादम् (mantravādam) - a mantra's teaching, the recital of a mantra
- द्विजातयः (dvijātayaḥ) - Brahmins (twice-born ones)
- जातकर्मनि (jātakarmani) - at the birth ceremony (Jātakarman)
- पुत्राणाम् (putrāṇām) - of sons, of children
- तव (tava) - to you, of you, your
- अपि (api) - also, even
- विदितम् (viditam) - known, understood
- तथा (tathā) - similarly, so, thus
Words meanings and morphology
वेदेषु (vedeṣu) - in the Vedas
(noun)
Locative, masculine, plural of veda
veda - Veda, sacred knowledge, knowledge, wisdom
Derived from root vid (to know).
Root: vid (class 2)
अपि (api) - also, even
(indeclinable)
वदन्ति (vadanti) - they say, they declare, they speak
(verb)
3rd person , plural, active, present (laṭ) of vad
Present
3rd plural Present Parasmaipada of root vad.
Root: vad (class 1)
इमम् (imam) - this
(pronoun)
Accusative, masculine, singular of idam
idam - this, this one
मन्त्रवादम् (mantravādam) - a mantra's teaching, the recital of a mantra
(noun)
Accusative, masculine, singular of mantravāda
mantravāda - utterance of a mantra, teaching or doctrine concerning a mantra
Compound type : tatpuruṣa (mantra+vāda)
- mantra – sacred utterance, hymn, prayer, counsel
noun (masculine)
From root man (to think).
Root: man (class 4) - vāda – speech, utterance, teaching, doctrine, argument
noun (masculine)
From root vad (to speak).
Root: vad (class 1)
द्विजातयः (dvijātayaḥ) - Brahmins (twice-born ones)
(noun)
Nominative, masculine, plural of dvijāti
dvijāti - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas)
Compound type : tatpuruṣa (dvi+jāti)
- dvi – two
numeral - jāti – birth, origin, species, class
noun (feminine)
From root jan (to be born).
Root: jan (class 4)
जातकर्मनि (jātakarmani) - at the birth ceremony (Jātakarman)
(noun)
Locative, neuter, singular of jātakarman
jātakarman - birth ceremony, one of the principal Hindu saṃskāras
Compound type : tatpuruṣa (jāta+karman)
- jāta – born, produced
adjective
Past Passive Participle
PPP of root jan (to be born).
Root: jan (class 4) - karman – action, deed, ritual, work
noun (neuter)
From root kṛ (to do).
Root: kṛ (class 8)
पुत्राणाम् (putrāṇām) - of sons, of children
(noun)
Genitive, masculine, plural of putra
putra - son, child, offspring
तव (tava) - to you, of you, your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you, your
अपि (api) - also, even
(indeclinable)
विदितम् (viditam) - known, understood
(adjective)
Nominative, neuter, singular of vidita
vidita - known, understood, ascertained
Past Passive Participle
Past Passive Participle of root vid.
Root: vid (class 2)
तथा (tathā) - similarly, so, thus
(indeclinable)