महाभारतः mahābhārataḥ - book-1, chapter-68, verse-13

गृहीत्वामरगर्भाभं पुत्रं कमललोचनम् ।
आजगाम ततः शुभ्रा दुःषन्तविदिताद्वनात् ॥१३॥

13. gṛhītvāmaragarbhābhaṁ putraṁ kamalalocanam ,
ājagāma tataḥ śubhrā duḥṣantaviditādvanāt.

13. gṛhītvā amara-garbhābham putram kamala-locanam
ājagāma tataḥ śubhrā duḥṣanta-viditāt vanāt

13. Then, the radiant Śakuntalā came, carrying her son, who resembled a divine embryo and possessed lotus-like eyes, from that forest known to Duṣyanta.

Words meanings summery:

• गृहीत्वा (gṛhītvā) - carrying (having taken, having seized, having held)

• अमर-गर्भाभम् (amara-garbhābham) - who resembled a divine embryo (resembling a divine embryo, appearing like the fetus of an immortal)

• पुत्रम् (putram) - her son (son, child)

• कमल-लोचनम् (kamala-locanam) - possessing lotus-like eyes (lotus-eyed)

• आजगाम (ājagāma) - she came (she came, arrived)

• ततः (tataḥ) - then (from there, then, afterwards)

• शुभ्रा (śubhrā) - the radiant one (Śakuntalā) (radiant, beautiful, bright)

• दुःषन्त-विदितात् (duḥṣanta-viditāt) - from the forest known to Duṣyanta (from that known to Duṣyanta, from Duṣyanta's recognized)

• वनात् (vanāt) - from that forest (from the forest)

Words meanings and morphology

गृहीत्वा (gṛhītvā) - carrying (having taken, having seized, having held)

(indeclinable)

Absolutive (Gerund)

Derived from root grah with suffix -tvā

Root: grah (class 9)

Note: Also known as gerund.

अमर-गर्भाभम् (amara-garbhābham) - who resembled a divine embryo (resembling a divine embryo, appearing like the fetus of an immortal)

(adjective)

Accusative, masculine, singular of amaragarbhābha

amaragarbhābha - resembling the fetus of a god/immortal

Compound: amara (immortal) + garbha (embryo/fetus) + ābha (resembling)

Compound type : upama-tatpuruṣa or śaṣṭhī-tatpuruṣa followed by bahuvrīhi (amara+garbha+ābha)

• amara – immortal, god, deity
  noun (masculine)
  Prefix: a
• garbha – womb, fetus, embryo, interior
  noun (masculine)
• ābha – splendor, light, resembling, like
  adjective (masculine)

Note: Qualifies 'putram'.

पुत्रम् (putram) - her son (son, child)

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of 'gṛhītvā'.

कमल-लोचनम् (kamala-locanam) - possessing lotus-like eyes (lotus-eyed)

(adjective)

Accusative, masculine, singular of kamalalocana

kamalalocana - lotus-eyed

Bahuvrīhi compound: kamala (lotus) + locana (eye)

Compound type : bahuvrīhi (kamala+locana)

• kamala – lotus, water-lily
  noun (neuter)
• locana – eye, seeing
  noun (neuter)
  Derived from root loc/ruc
  Root: loc (class 10)

Note: Qualifies 'putram'.

आजगाम (ājagāma) - she came (she came, arrived)

(verb)

3rd person , singular, active, past perfect (lit) of āgam

Perfect Active 3rd Singular

Root gam with upasarga ā-, perfect form

Prefix: ā

Root: gam (class 1)

Note: Subject is Śakuntalā.

ततः (tataḥ) - then (from there, then, afterwards)

(indeclinable)

Suffix -tas added to pronoun base tad

Note: Adverb of time.

शुभ्रा (śubhrā) - the radiant one (Śakuntalā) (radiant, beautiful, bright)

(adjective)

Nominative, feminine, singular of śubhra

śubhra - bright, radiant, shining, beautiful

Note: Subject of 'ājagāma'.

दुःषन्त-विदितात् (duḥṣanta-viditāt) - from the forest known to Duṣyanta (from that known to Duṣyanta, from Duṣyanta's recognized)

(adjective)

Ablative, masculine, singular of duḥṣantavidita

duḥṣantavidita - known by Duṣyanta, recognized by Duṣyanta

Past Passive Participle

Tatpuruṣa compound: Duḥṣanta (proper noun) + vidita (known)

Compound type : tatpuruṣa (duḥṣanta+vidita)

• duḥṣanta – name of a king, husband of Śakuntalā
  proper noun (masculine)
• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  Derived from root vid (to know) with past passive participle suffix -ita
  Root: vid (class 2)

Note: Qualifies 'vanāt'.

वनात् (vanāt) - from that forest (from the forest)

(noun)

Ablative, masculine, singular of vana

vana - forest, wood, grove

Note: Source from which Śakuntalā came.