महाभारतः mahābhārataḥ - book-1, chapter-68, verse-10

तस्य तद्बलमाज्ञाय कण्वः शिष्यानुवाच ह ।
शकुन्तलामिमां शीघ्रं सहपुत्रामितोऽऽश्रमात् ।
भर्त्रे प्रापयताद्यैव सर्वलक्षणपूजिताम् ॥१०॥

10. tasya tadbalamājñāya kaṇvaḥ śiṣyānuvāca ha ,
śakuntalāmimāṁ śīghraṁ sahaputrāmito''śramāt ,
bhartre prāpayatādyaiva sarvalakṣaṇapūjitām.

10. tasya tat balam ājñāya kaṇvaḥ śiṣyān
uvāca ha śakuntalām imām śīghram
saha-putrām itaḥ āśramāt bhartre
prāpayata adya eva sarva-lakṣaṇa-pūjitām

10. Realizing the boy's strength, Kaṇva then said to his disciples, "Today, immediately, take this Śakuntalā, who is endowed with all auspicious marks, along with her son, from this hermitage to her husband."

Words meanings summery:

• तस्य (tasya) - his (the boy's) (his, of him)

• तत् (tat) - that (strength) (that)

• बलम् (balam) - strength (strength, power, force)

• आज्ञाय (ājñāya) - having realized (having known, having understood)

• कण्वः (kaṇvaḥ) - Kaṇva

• शिष्यान् (śiṣyān) - (to) his disciples (disciples, students)

• उवाच (uvāca) - he said (he said, he spoke)

• ह (ha) - (particle for emphasis, often untranslated in modern English) (indeed, verily)

• शकुन्तलाम् (śakuntalām) - Śakuntalā

• इमाम् (imām) - this (Śakuntalā) (this)

• शीघ्रम् (śīghram) - immediately (quickly, swiftly, immediately)

• सह-पुत्राम् (saha-putrām) - along with her son (with her son, accompanied by her son)

• इतः (itaḥ) - from here (from here, hence)

• आश्रमात् (āśramāt) - from the hermitage

• भर्त्रे (bhartre) - to her husband (to the husband, for the husband)

• प्रापयत (prāpayata) - send (her) (cause to reach, send)

• अद्य (adya) - today

• एव (eva) - indeed, immediately (emphasizing 'today') (indeed, only, just, even)

• सर्व-लक्षण-पूजिताम् (sarva-lakṣaṇa-pūjitām) - who is endowed with all auspicious marks (honored with all auspicious marks, endowed with all good qualities)

Words meanings and morphology

तस्य (tasya) - his (the boy's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

तत् (tat) - that (strength) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

बलम् (balam) - strength (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army

Note: Object of 'ājñāya'.

आज्ञाय (ājñāya) - having realized (having known, having understood)

(indeclinable)

Absolutive (Gerund)

Derived from root jñā with upasarga ā- and suffix -ya

Prefix: ā

Root: jñā (class 9)

Note: Also known as gerund.

कण्वः (kaṇvaḥ) - Kaṇva

(proper noun)

Nominative, masculine, singular of kaṇva

kaṇva - name of a sage, adoptive father of Śakuntalā

Note: Subject of 'uvāca'.

शिष्यान् (śiṣyān) - (to) his disciples (disciples, students)

(noun)

Accusative, masculine, plural of śiṣya

śiṣya - disciple, student, pupil

Note: Object of 'uvāca'.

उवाच (uvāca) - he said (he said, he spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active 3rd Singular

Root vac, perfect form

Root: vac (class 2)

ह (ha) - (particle for emphasis, often untranslated in modern English) (indeed, verily)

(indeclinable)

Note: Used as an expletive or for emphasis.

शकुन्तलाम् (śakuntalām) - Śakuntalā

(proper noun)

Accusative, feminine, singular of śakuntalā

śakuntalā - name of a female character, wife of Duṣyanta, mother of Bharata

Note: Object of 'prāpayata'.

इमाम् (imām) - this (Śakuntalā) (this)

(pronoun)

Accusative, feminine, singular of idam

idam - this, he, she, it

Note: Demonstrative pronoun, agrees with Śakuntalām.

शीघ्रम् (śīghram) - immediately (quickly, swiftly, immediately)

(indeclinable)

Note: Adverbial accusative.

सह-पुत्राम् (saha-putrām) - along with her son (with her son, accompanied by her son)

(adjective)

Accusative, feminine, singular of sahaputra

sahaputra - accompanied by son(s)

Compound type : bahuvrīhi (saha+putra)

• saha – with, together with
  indeclinable
• putra – son, child
  noun (masculine)

Note: Qualifies Śakuntalām.

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

Suffix -tas added to pronoun base idam

Note: Adverb of place.

आश्रमात् (āśramāt) - from the hermitage

(noun)

Ablative, masculine, singular of āśrama

āśrama - hermitage, monastery, stage of life

Note: Source from which Śakuntalā is taken.

भर्त्रे (bhartre) - to her husband (to the husband, for the husband)

(noun)

Dative, masculine, singular of bhartṛ

bhartṛ - husband, lord, supporter, master

Agent noun from root bhṛ

Root: bhṛ (class 3)

Note: Recipient of the action.

प्रापयत (prāpayata) - send (her) (cause to reach, send)

(verb)

2nd person , plural, active, imperative (loṭ) of prāpaya

Causative Imperative Active 2nd Plural

Causative stem prāpaya- from pra- + āp, imperative ending -ta

Prefixes: pra+ā

Root: āp (class 5)

Note: Refers to the disciples.

अद्य (adya) - today

(indeclinable)

Note: Adverb of time.

एव (eva) - indeed, immediately (emphasizing 'today') (indeed, only, just, even)

(indeclinable)

Note: Emphatic particle.

सर्व-लक्षण-पूजिताम् (sarva-lakṣaṇa-pūjitām) - who is endowed with all auspicious marks (honored with all auspicious marks, endowed with all good qualities)

(adjective)

Accusative, feminine, singular of sarvalakṣaṇapūjita

sarvalakṣaṇapūjita - adorned with all auspicious marks, honored with all signs

Past Passive Participle

Compound of sarva-lakṣaṇa (all marks) and pūjita (honored/adorned)

Compound type : tatpuruṣa (sarva+lakṣaṇa+pūjita)

• sarva – all, every, whole
  pronoun
• lakṣaṇa – mark, sign, characteristic, attribute
  noun (neuter)
• pūjita – honored, worshipped, adorned, endowed
  adjective (masculine)
  Past Passive Participle
  Derived from root pūj (to honor) with past passive participle suffix -ita
  Root: pūj (class 10)

Note: Qualifies Śakuntalām.