महाभारतः mahābhārataḥ - book-1, chapter-68, verse-1

वैशंपायन उवाच ।
प्रतिज्ञाय तु दुःषन्ते प्रतियाते शकुन्तला ।
गर्भं सुषाव वामोरुः कुमारममितौजसम् ॥१॥

1. vaiśaṁpāyana uvāca ,
pratijñāya tu duḥṣante pratiyāte śakuntalā ,
garbhaṁ suṣāva vāmoruḥ kumāramamitaujasam.

1. vaiśaṃpāyanaḥ uvāca pratijñāya tu duḥṣante pratiyāte
śakuntalā garbham suṣāva vāmoruḥ kumāram amitaujasam

1. Vaiśampāyana said: But after Duṣyanta had given his promise and departed, Śakuntalā, the beautiful-thighed lady, gave birth to a son of immeasurable prowess.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampāyana (Vaiśampāyana (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• प्रतिज्ञाय (pratijñāya) - having given his promise (having promised, having undertaken, having acknowledged)

• तु (tu) - but, indeed (but, on the other hand, indeed)

• दुःषन्ते (duḥṣante) - when Duṣyanta (in a locative absolute construction) (in Duṣyanta, when Duṣyanta)

• प्रतियाते (pratiyāte) - had departed/returned (having returned, having gone back)

• शकुन्तला (śakuntalā) - Śakuntalā (Śakuntalā (name))

• गर्भम् (garbham) - a fetus (implying 'gave birth to a son') (embryo, fetus, womb, interior)

• सुषाव (suṣāva) - gave birth (gave birth, brought forth)

• वामोरुह् (vāmoruh) - the beautiful-thighed lady (Śakuntalā) (beautiful-thighed, having beautiful thighs)

• कुमारम् (kumāram) - a son (a boy, a son, a prince)

• अमितौजसम् (amitaujasam) - of immeasurable prowess (of immeasurable strength/prowess)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - The sage Vaiśampāyana (Vaiśampāyana (name of a sage))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of Vyāsa's disciple, narrator of Mahābhārata

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense, 3rd person singular

Perfect stem 'ūc', reduplication 'v-ūc'. Form for 3rd singular `uvāca`.

Root: vac (class 2)

प्रतिज्ञाय (pratijñāya) - having given his promise (having promised, having undertaken, having acknowledged)

(indeclinable)

absolutive (gerund)

Derived from prati-√jñā (to know, perceive).

Prefix: prati

Root: jñā (class 9)

तु (tu) - but, indeed (but, on the other hand, indeed)

(indeclinable)

Particle.

दुःषन्ते (duḥṣante) - when Duṣyanta (in a locative absolute construction) (in Duṣyanta, when Duṣyanta)

(proper noun)

Locative, masculine, singular of duḥṣanta

duḥṣanta - name of a king, father of Bharata

प्रतियाते (pratiyāte) - had departed/returned (having returned, having gone back)

(adjective)

Locative, masculine, singular of pratiyāta

pratiyāta - returned, gone back

Past Passive Participle

Derived from prati-√yā (to go back, return).

Prefix: prati

Root: yā (class 2)

Note: Agrees with `duḥṣante`.

शकुन्तला (śakuntalā) - Śakuntalā (Śakuntalā (name))

(proper noun)

Nominative, feminine, singular of śakuntalā

śakuntalā - name of the daughter of Viśvāmitra and Menakā, wife of Duṣyanta

गर्भम् (garbham) - a fetus (implying 'gave birth to a son') (embryo, fetus, womb, interior)

(noun)

Accusative, masculine, singular of garbha

garbha - womb, embryo, fetus, interior, child

सुषाव (suṣāva) - gave birth (gave birth, brought forth)

(verb)

3rd person , singular, active, perfect (lit) of sū

perfect tense, 3rd person singular

Perfect form, active voice, from root √sū (class 2, 5).

Root: sū (class 2)

वामोरुह् (vāmoruh) - the beautiful-thighed lady (Śakuntalā) (beautiful-thighed, having beautiful thighs)

(adjective)

Nominative, feminine, singular of vāmoru

vāmoru - having beautiful thighs (an epithet for women)

Compound. 'vāmā' (beautiful) + 'ūru' (thigh). Feminine stem ending in 'ū'.

Compound type : bahuvrīhi (vāma+ūru)

• vāma – beautiful, lovely, left, contrary
  adjective (masculine)
• ūru – thigh
  noun (masculine)

Note: Agrees with `śakuntalā`.

कुमारम् (kumāram) - a son (a boy, a son, a prince)

(noun)

Accusative, masculine, singular of kumāra

kumāra - boy, son, young man, prince, bachelor

अमितौजसम् (amitaujasam) - of immeasurable prowess (of immeasurable strength/prowess)

(adjective)

Accusative, masculine, singular of amitaujasa

amitaujasa - having immeasurable strength, of boundless energy

Compound. 'amita' (unmeasured, immeasurable) + 'ojas' (strength, power). Accusative singular masculine.

Compound type : bahuvrīhi (amita+ojas)

• amita – unmeasured, boundless, infinite
  adjective (masculine)
  Past Passive Participle (from mā)
  Negative prefix 'a-' + 'mita' (measured).
  Prefix: a
  Root: mā (class 2)
• ojas – strength, power, energy, vitality
  noun (neuter)