महाभारतः mahābhārataḥ - book-1, chapter-68, verse-19

धर्मकामार्थसंबन्धं न स्मरामि त्वया सह ।
गच्छ वा तिष्ठ वा कामं यद्वापीच्छसि तत्कुरु ॥१९॥

19. dharmakāmārthasaṁbandhaṁ na smarāmi tvayā saha ,
gaccha vā tiṣṭha vā kāmaṁ yadvāpīcchasi tatkuru.

19. dharmakāmārthasambandham na smarāmi tvayā saha gaccha
vā tiṣṭha vā kāmam yat vā api icchasi tat kuru

19. I do not recall having any association with you concerning dharma, material prosperity, or desire. Go or stay as you please, or do whatever else you wish.

Words meanings summery:

• धर्मकामार्थसम्बन्धम् (dharmakāmārthasambandham) - a connection concerning dharma, material prosperity, or desire (a connection regarding dharma, desire, and material wealth)

• न (na) - not (not, no)

• स्मरामि (smarāmi) - I remember (I remember, I recall)

• त्वया (tvayā) - with you (by you, with you)

• सह (saha) - with (with, along with)

• गच्छ (gaccha) - go (go!)

• वा (vā) - or

• तिष्ठ (tiṣṭha) - stay (stand!, stay!)

• वा (vā) - or

• कामम् (kāmam) - as you wish (according to desire, as one wishes)

• यत् (yat) - whatever (which, whatever)

• वा (vā) - or

• अपि (api) - else (also, even, indeed)

• इच्छसि (icchasi) - you desire (you desire, you wish)

• तत् (tat) - that

• कुरु (kuru) - do (do!, make!)

Words meanings and morphology

धर्मकामार्थसम्बन्धम् (dharmakāmārthasambandham) - a connection concerning dharma, material prosperity, or desire (a connection regarding dharma, desire, and material wealth)

(noun)

Accusative, masculine, singular of dharmakāmārthasambandha

dharmakāmārthasambandha - connection with dharma, desire, and wealth; relation to the goals of human life (dharma, kāma, artha)

Compound of dharma, kāma, artha, and sambandha

Compound type : dvandva-tatpuruṣa (dharma+kāma+artha+sambandha)

• dharma – duty, righteousness, law, virtue, religion
  noun (masculine)
  Root: dhṛ (class 1)
• kāma – desire, wish, love, pleasure, sexual desire
  noun (masculine)
  Root: kam (class 1)
• artha – purpose, meaning, wealth, material prosperity, object
  noun (masculine)
  Root: ṛ (class 3)
• sambandha – connection, relation, relationship, union
  noun (masculine)
  Derived from sam-bandh (sam + bandh)
  Prefix: sam
  Root: bandh (class 9)

न (na) - not (not, no)

(indeclinable)

स्मरामि (smarāmi) - I remember (I remember, I recall)

(verb)

1st person , singular, active, present (laṭ) of smṛ

Present tense, active voice

Root smṛ, Class 1, Parasmaipada, Present tense, 1st person singular

Root: smṛ (class 1)

त्वया (tvayā) - with you (by you, with you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

Second person pronoun

सह (saha) - with (with, along with)

(indeclinable)

Preposition/particle, used with instrumental case

गच्छ (gaccha) - go (go!)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative mood, active voice

Root gam, Class 1, Parasmaipada, Imperative mood, 2nd person singular

Root: gam (class 1)

वा (vā) - or

(indeclinable)

Conjunction

तिष्ठ (tiṣṭha) - stay (stand!, stay!)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative mood, active voice

Root sthā, Class 1, Parasmaipada, Imperative mood, 2nd person singular

Root: sthā (class 1)

वा (vā) - or

(indeclinable)

Conjunction

कामम् (kāmam) - as you wish (according to desire, as one wishes)

(indeclinable)

Accusative singular of kāma used adverbially

यत् (yat) - whatever (which, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, whatever, that

Relative pronoun, neuter nominative/accusative singular

वा (vā) - or

(indeclinable)

Conjunction

अपि (api) - else (also, even, indeed)

(indeclinable)

Particle

इच्छसि (icchasi) - you desire (you desire, you wish)

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present tense, active voice

Root iṣ, Class 6, Parasmaipada, Present tense, 2nd person singular

Root: iṣ (class 6)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun, neuter nominative/accusative singular

कुरु (kuru) - do (do!, make!)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative mood, active voice

Root kṛ, Class 8, Ubhayapada, Imperative mood, 2nd person singular (Parasmaipada form)

Root: kṛ (class 8)