योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-29, verse-59
यत्करोति यदादत्ते देहयन्त्रमिदं चलम् ।
वातरज्जुयुतं राम तदहंकारचेष्टितम् ॥ ५९ ॥
वातरज्जुयुतं राम तदहंकारचेष्टितम् ॥ ५९ ॥
yatkaroti yadādatte dehayantramidaṃ calam ,
vātarajjuyutaṃ rāma tadahaṃkāraceṣṭitam 59
vātarajjuyutaṃ rāma tadahaṃkāraceṣṭitam 59
59.
yat karoti yat ādatte dehayantram idam calam
vātarajjuyutam rāma tat ahaṅkāraceṣṭitam
vātarajjuyutam rāma tat ahaṅkāraceṣṭitam
59.
O Rama, whatever this moving body-machine, held by the rope of life-force (vāyu), does or takes in, all of that is the activity of the ego (ahaṅkāra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever, which
- करोति (karoti) - does, makes
- यत् (yat) - whatever, which
- आदत्ते (ādatte) - takes, receives, grasps
- देहयन्त्रम् (dehayantram) - body-machine
- इदम् (idam) - this
- चलम् (calam) - moving, unsteady
- वातरज्जुयुतम् (vātarajjuyutam) - joined/connected by the rope of air/breath
- राम (rāma) - O Rama
- तत् (tat) - that
- अहङ्कारचेष्टितम् (ahaṅkāraceṣṭitam) - activity of the ego
Words meanings and morphology
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Functions as the subject of `karoti`.
करोति (karoti) - does, makes
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)
Note: The verb for the body's action.
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
Note: Functions as the subject of `ādatte`.
आदत्ते (ādatte) - takes, receives, grasps
(verb)
3rd person , singular, middle, present (laṭ) of ā-dā
Derived from root `dā` (to give) with prefix `ā`.
Prefix: ā
Root: dā (class 3)
Note: The verb for the body's perception/taking.
देहयन्त्रम् (dehayantram) - body-machine
(noun)
Nominative, neuter, singular of dehayantra
dehayantra - body-machine, physical mechanism
Compound type : tatpurusha (deha+yantra)
- deha – body, physical form
noun (masculine) - yantra – machine, instrument, device, tool
noun (neuter)
Note: Subject of the clause.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
Note: Adjective modifying `dehayantram`.
चलम् (calam) - moving, unsteady
(adjective)
Nominative, neuter, singular of cala
cala - moving, unsteady, fickle, transient
Derived from root `cal` (to move).
Root: cal (class 1)
Note: Adjective modifying `dehayantram`.
वातरज्जुयुतम् (vātarajjuyutam) - joined/connected by the rope of air/breath
(adjective)
Nominative, neuter, singular of vātarajjuyuta
vātarajjuyuta - joined/connected by the rope of breath/wind
Compound type : instrumental tatpurusha (vātarajju+yuta)
- vātarajju – rope of air/wind/breath
noun (feminine) - yuta – joined, connected, endowed with
adjective (masculine)
Past Passive Participle
Derived from root `yu` (to join)
Root: yu (class 2)
Note: Adjective modifying `dehayantram`.
राम (rāma) - O Rama
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (a proper name, an incarnation of Vishnu)
Note: Addressed to Rama.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one
Note: Corresponds to the relative pronouns `yat`.
अहङ्कारचेष्टितम् (ahaṅkāraceṣṭitam) - activity of the ego
(noun)
Nominative, neuter, singular of ahaṅkāraceṣṭita
ahaṅkāraceṣṭita - activity or effort of the ego (ahaṅkāra)
Compound type : tatpurusha (ahaṅkāra+ceṣṭita)
- ahaṅkāra – ego, sense of 'I-ness' (ahaṅkāra)
noun (masculine) - ceṣṭita – action, activity, effort, movement
noun (neuter)
Past Passive Participle used as noun
Derived from root `ceṣṭ` (to move, to endeavor)
Root: ceṣṭ (class 1)
Note: Predicate nominative of `tat`.