योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-29, verse-43
चित्तवेतालमुद्वास्य स्वशरीरकमन्दिरात् ।
संसारशून्यनगरे न बिभेति कदाचन ॥ ४३ ॥
संसारशून्यनगरे न बिभेति कदाचन ॥ ४३ ॥
cittavetālamudvāsya svaśarīrakamandirāt ,
saṃsāraśūnyanagare na bibheti kadācana 43
saṃsāraśūnyanagare na bibheti kadācana 43
43.
citta-vetālam udvāsya sva-śarīraka-mandirāt
saṃsāra-śūnya-nagare na bibheti kadācana
saṃsāra-śūnya-nagare na bibheti kadācana
43.
sva-śarīraka-mandirāt citta-vetālam udvāsya,
saṃsāra-śūnya-nagare kadācana na bibheti
saṃsāra-śūnya-nagare kadācana na bibheti
43.
Having banished the fiend of the mind from the temple of one's own body, one never fears in the desolate city of worldly existence (saṃsāra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्त-वेतालम् (citta-vetālam) - the fiend of the mind, the ghost of the mind
- उद्वास्य (udvāsya) - having expelled, having banished, having driven out
- स्व-शरीरक-मन्दिरात् (sva-śarīraka-mandirāt) - from the temple of one's own body
- संसार-शून्य-नगरे (saṁsāra-śūnya-nagare) - in the empty/desolate city of worldly existence (saṃsāra)
- न (na) - not, no
- बिभेति (bibheti) - fears, is afraid
- कदाचन (kadācana) - never (when used with 'na') (ever, at any time)
Words meanings and morphology
चित्त-वेतालम् (citta-vetālam) - the fiend of the mind, the ghost of the mind
(noun)
Accusative, masculine, singular of cittavetāla
cittavetāla - the mind-ghost, the fiend of the mind (a personification of a restless or problematic mind)
Compound type : tatpuruṣa (citta+vetāla)
- citta – mind, thought, consciousness
noun (neuter) - vetāla – ghost, vampire, fiend, demon
noun (masculine)
उद्वास्य (udvāsya) - having expelled, having banished, having driven out
(indeclinable)
Absolutive (Gerund)
Formed from upasarga 'ud' + root 'vas' (to dwell) in the causative sense 'to cause to leave/expel', with 'ya' suffix.
Prefix: ud
Root: vas (class 1)
स्व-शरीरक-मन्दिरात् (sva-śarīraka-mandirāt) - from the temple of one's own body
(noun)
Ablative, neuter, singular of svaśarīrakamandira
svaśarīrakamandira - the temple-like body of oneself
Compound type : tatpuruṣa (sva+śarīraka+mandira)
- sva – own, one's own
pronoun - śarīraka – body; small body
noun (neuter) - mandira – temple, dwelling, house
noun (neuter)
संसार-शून्य-नगरे (saṁsāra-śūnya-nagare) - in the empty/desolate city of worldly existence (saṃsāra)
(noun)
Locative, neuter, singular of saṃsāraśūnyanagara
saṁsāraśūnyanagara - a city empty of worldly existence, a desolate city of saṃsāra
Compound type : tatpuruṣa (saṃsāra+śūnya+nagara)
- saṃsāra – transmigration, cycle of birth and death, worldly existence
noun (masculine)
Prefix: sam
Root: sṛ (class 1) - śūnya – empty, void, desolate, zero
adjective - nagara – city, town
noun (neuter)
न (na) - not, no
(indeclinable)
बिभेति (bibheti) - fears, is afraid
(verb)
3rd person , singular, active, present (laṭ) of bhī
Present active 3rd singular
Root 'bhī' (class 3, reduplicated).
Root: bhī (class 3)
कदाचन (kadācana) - never (when used with 'na') (ever, at any time)
(indeclinable)
From 'kadā' + 'cana'
Compound type : compound (kadā+cana)
- kadā – when?
indeclinable - cana – indeed, even, ever (particle)
indeclinable