योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-29, verse-115

किंतु पृच्छामि देवेश संदेहे तत्र निर्णयम् ।
ब्रूहि प्रसन्नया बुद्ध्या त्यक्तोद्वेगमनामयम् ॥ ११५ ॥

kiṃtu pṛcchāmi deveśa saṃdehe tatra nirṇayam ,
brūhi prasannayā buddhyā tyaktodvegamanāmayam 115

115. kintu pṛcchāmi deveśa saṃdehe tatra nirṇayam
brūhi prasannayā buddhyā tyakta udvegam anāmayam

115. deveśa kintu aham pṛcchāmi tatra saṃdehe nirṇayam
prasannayā buddhyā tyakta udvegam anāmayam brūhi

115. But, O Lord of gods (deveśa), I ask for a decisive resolution (nirṇaya) regarding that doubt. Please declare it (brūhi) with a clear mind, a resolution free from agitation (udvega) and auspicious (anāmaya).

Words meanings summery:

• किन्तु (kintu) - but, however, nevertheless

• पृच्छामि (pṛcchāmi) - I ask, I inquire

• देवेश (deveśa) - Referring to Maheśvara (Śiva). (O Lord of gods)

• संदेहे (saṁdehe) - in doubt, in uncertainty, concerning doubt

• तत्र (tatra) - in that particular matter (of doubt) (there, in that matter, in that case)

• निर्णयम् (nirṇayam) - decision, resolution, ascertainment

• ब्रूहि (brūhi) - speak, tell, declare

• प्रसन्नया (prasannayā) - with a pleased, clear, serene (mind)

• बुद्ध्या (buddhyā) - with a clear mind/intellect (by intellect, by mind, with understanding)

• त्यक्त उद्वेगम् (tyakta udvegam) - free from agitation, having abandoned disturbance

• अनामयम् (anāmayam) - free from illness, healthy, auspicious, peaceful

Words meanings and morphology

किन्तु (kintu) - but, however, nevertheless

(indeclinable)

पृच्छामि (pṛcchāmi) - I ask, I inquire

(verb)

1st person , singular, active, present (laṭ) of pṛcch

Present Indicative

1st person singular Present Indicative, parasmaipada.

Root: prach (class 6)

देवेश (deveśa) - Referring to Maheśvara (Śiva). (O Lord of gods)

(proper noun)

Vocative, masculine, singular of deveśa

deveśa - Lord of gods, a name of Śiva or Indra

Compound type : tatpuruṣa (deva+īśa)

• deva – god, deity, divine
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)

संदेहे (saṁdehe) - in doubt, in uncertainty, concerning doubt

(noun)

Locative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion

तत्र (tatra) - in that particular matter (of doubt) (there, in that matter, in that case)

(indeclinable)

निर्णयम् (nirṇayam) - decision, resolution, ascertainment

(noun)

Accusative, masculine, singular of nirṇaya

nirṇaya - decision, judgment, ascertainment, resolution

Note: Object of 'pṛcchāmi'.

ब्रूहि (brūhi) - speak, tell, declare

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative

2nd person singular Imperative, parasmaipada.

Root: brū (class 2)

प्रसन्नया (prasannayā) - with a pleased, clear, serene (mind)

(adjective)

Instrumental, feminine, singular of prasanna

prasanna - pleased, serene, clear, gracious

Past Passive Participle

Derived from root SAD (सद्) with prefix PRA (प्र).

Compound type : pra-adi compound (with upasarga) (pra+sanna)

• pra – forward, forth, very
  indeclinable
• sanna – settled, clear
  adjective (masculine)
  Past Passive Participle
  Derived from root SAD (सद्) 'to sit, settle'.
  Root: sad (class 1)

Note: Agrees with 'buddhyā'.

बुद्ध्या (buddhyā) - with a clear mind/intellect (by intellect, by mind, with understanding)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, mind, understanding, perception

त्यक्त उद्वेगम् (tyakta udvegam) - free from agitation, having abandoned disturbance

(adjective)

Accusative, masculine, singular of tyaktodvega

tyaktodvega - free from agitation, calm, tranquil

Compound type : bahuvrīhi (tyakta+udvega)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  Derived from root TYAJ (त्यज्) 'to abandon'.
  Root: tyaj (class 1)
• udvega – agitation, anxiety, disturbance
  noun (masculine)
  Prefix: ud

Note: Agrees with 'nirṇayam'.

अनामयम् (anāmayam) - free from illness, healthy, auspicious, peaceful

(adjective)

Accusative, masculine, singular of anāmaya

anāmaya - free from illness, healthy, auspicious, beneficial, well-being

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, non-, un-
  indeclinable
• āmaya – sickness, disease
  noun (masculine)
  Prefix: ā

Note: Agrees with 'nirṇayam'.

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