महाभारतः mahābhārataḥ - book-8, chapter-18, verse-56

वेपथुं च शरीरे मे रोमहर्षं च पश्य वै ।
वर्जयन्ब्राह्मणं युद्धे शनैर्याहि यतोऽच्युतः ॥५६॥

56. vepathuṁ ca śarīre me romaharṣaṁ ca paśya vai ,
varjayanbrāhmaṇaṁ yuddhe śanairyāhi yato'cyutaḥ.

56. vepathum ca śarīre me romaharṣam ca paśya vai
varjayan brāhmaṇam yuddhe śanaiḥ yāhi yataḥ acyutaḥ

56. vai me śarīre vepathum ca romaharṣam ca paśya yuddhe brāhmaṇam varjayan,
yataḥ acyutaḥ (asti),
tatra śanaiḥ yāhi

56. See, indeed, the trembling and hair standing on end on my body. Avoid the Brahmin in battle and proceed slowly to where Acyuta (Kṛṣṇa) is.

Words meanings summery:

• वेपथुम् (vepathum) - trembling, shivering

• च (ca) - and, also

• शरीरे (śarīre) - on the body, in the body

• मे (me) - my, of me

• रोमहर्षम् (romaharṣam) - horripilation, goosebumps, hair standing on end

• च (ca) - and, also

• पश्य (paśya) - see, behold

• वै (vai) - indeed, surely, verily

• वर्जयन् (varjayan) - avoiding, forsaking, abandoning

• ब्राह्मणम् (brāhmaṇam) - a Brahmin

• युद्धे (yuddhe) - in battle, in combat

• शनैः (śanaiḥ) - slowly, gently

• याहि (yāhi) - go, proceed

• यतः (yataḥ) - from where, where

• अच्युतः (acyutaḥ) - Acyuta (Kṛṣṇa), the infallible one, the unswerving one

Words meanings and morphology

वेपथुम् (vepathum) - trembling, shivering

(noun)

Accusative, masculine, singular of vepathu

vepathu - trembling, shivering, tremor

from root vep (to tremble)

Root: vep (class 1)

च (ca) - and, also

(indeclinable)

शरीरे (śarīre) - on the body, in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, corporeal frame

मे (me) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

रोमहर्षम् (romaharṣam) - horripilation, goosebumps, hair standing on end

(noun)

Accusative, masculine, singular of romaharṣa

romaharṣa - horripilation, goosebumps, hair standing on end (due to fear or joy)

compound of roman (hair) and harṣa (excitement, erection)

Compound type : tatpuruṣa (roman+harṣa)

• roman – hair (on the body), down, wool
  noun (neuter)
• harṣa – joy, delight, excitement, thrill
  noun (masculine)
  from root hṛṣ (to be excited, thrill)
  Root: hṛṣ (class 1)

च (ca) - and, also

(indeclinable)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

वै (vai) - indeed, surely, verily

(indeclinable)

वर्जयन् (varjayan) - avoiding, forsaking, abandoning

(adjective)

Nominative, masculine, singular of varjayant

vṛj - to avoid, abandon, exclude

Present Active Participle (causative stem)

Present Active Participle of causative stem of vṛj

Root: vṛj (class 10)

ब्राह्मणम् (brāhmaṇam) - a Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, priest, relating to Brahman

युद्धे (yuddhe) - in battle, in combat

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

from root yudh (to fight)

Root: yudh (class 4)

शनैः (śanaiḥ) - slowly, gently

(indeclinable)

adverbial use of instrumental plural

याहि (yāhi) - go, proceed

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Root: yā (class 2)

यतः (yataḥ) - from where, where

(indeclinable)

adverb formed from relative pronoun yad

अच्युतः (acyutaḥ) - Acyuta (Kṛṣṇa), the infallible one, the unswerving one

(proper noun)

Nominative, masculine, singular of acyuta

acyuta - Acyuta (an epithet of Vishnu/Krishna), infallible, firm, imperishable

Past Passive Participle with negative prefix

a- (not) + cyuta (fallen, swerved), PPP of cyu (to fall, swerve)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-, non-
  indeclinable
  negative prefix
• cyuta – fallen, moved, swerved, departed
  adjective (masculine)
  Past Passive Participle
  PPP of root cyu (to move, fall, swerve)
  Root: cyu (class 1)