महाभारतः mahābhārataḥ - book-8, chapter-18, verse-53

दैवयोगात्तु ते बाणा नातरन्मर्मभेदिनः ।
प्रेषिता द्विजमुख्येन मर्माण्युद्दिश्य सर्वशः ॥५३॥

53. daivayogāttu te bāṇā nātaranmarmabhedinaḥ ,
preṣitā dvijamukhyena marmāṇyuddiśya sarvaśaḥ.

53. daivayogāt tu te bāṇāḥ na ataran marmabhedinaḥ
preṣitāḥ dvijamukhyena marmāṇi uddiśya sarvaśaḥ

53. daivayogāt tu dvijamukhyena marmāṇi uddiśya
sarvaśaḥ preṣitāḥ marmabhedinaḥ te bāṇāḥ na ataran

53. But those arrows, capable of piercing vital spots and dispatched by the chief of Brahmins, aiming at all the vital points, did not penetrate, due to the arrangement of destiny.

Words meanings summery:

• दैवयोगात् (daivayogāt) - due to destiny, from the conjunction of fate

• तु (tu) - but, indeed, however

• ते (te) - those

• बाणाः (bāṇāḥ) - arrows

• न (na) - not

• अतरन् (ataran) - they did not penetrate, they did not cross

• मर्मभेदिनः (marmabhedinaḥ) - piercing vital spots, wounding vital parts

• प्रेषिताः (preṣitāḥ) - sent, dispatched, hurled

• द्विजमुख्येन (dvijamukhyena) - by the chief of Brahmins, by the foremost of the twice-born

• मर्माणि (marmāṇi) - vital spots, vulnerable points

• उद्दिश्य (uddiśya) - aiming at, targeting, intending for

• सर्वशः (sarvaśaḥ) - entirely, in every way, all around

Words meanings and morphology

दैवयोगात् (daivayogāt) - due to destiny, from the conjunction of fate

(noun)

Ablative, masculine, singular of daivayoga

daivayoga - conjunction of fate, destiny's arrangement, influence of divine power

compound of daiva (divine, fate) and yoga (union, conjunction, application)

Compound type : tatpuruṣa (daiva+yoga)

• daiva – divine, relating to gods, fate, destiny
  adjective (masculine)
  derived from deva (god)
• yoga – union, conjunction, application, arrangement, connection
  noun (masculine)
  from root yuj (to join)
  Root: yuj (class 7)

तु (tu) - but, indeed, however

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

बाणाः (bāṇāḥ) - arrows

(noun)

Nominative, masculine, plural of bāṇa

bāṇa - arrow

न (na) - not

(indeclinable)

अतरन् (ataran) - they did not penetrate, they did not cross

(verb)

3rd person , plural, active, past imperfect (laṅ) of tṝ

Root: tṝ (class 1)

मर्मभेदिनः (marmabhedinaḥ) - piercing vital spots, wounding vital parts

(adjective)

Nominative, masculine, plural of marmabhedin

marmabhedin - piercing vital parts, wounding vital spots

agent noun

compound of marman (vital spot) and bhedin (piercer), formed with suffix -in

Compound type : tatpuruṣa (marman+bhedin)

• marman – vital spot, vulnerable point, secret
  noun (neuter)
• bhedin – piercing, splitting, breaking; one who pierces
  adjective (masculine)
  agent noun
  derived from root bhid (to pierce, break) with suffix -in
  Root: bhid (class 7)

प्रेषिताः (preṣitāḥ) - sent, dispatched, hurled

(adjective)

Nominative, masculine, plural of preṣita

preṣita - sent, dispatched, hurled

Past Passive Participle

Past Passive Participle of pra-iṣ (to send, dispatch)

Prefix: pra

Root: iṣ (class 6)

द्विजमुख्येन (dvijamukhyena) - by the chief of Brahmins, by the foremost of the twice-born

(noun)

Instrumental, masculine, singular of dvijamukhya

dvijamukhya - chief of Brahmins, foremost among the twice-born

compound of dvija (twice-born) and mukhya (chief)

Compound type : tatpuruṣa (dvija+mukhya)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
• mukhya – chief, principal, foremost, main
  adjective (masculine)

मर्माणि (marmāṇi) - vital spots, vulnerable points

(noun)

Accusative, neuter, plural of marman

marman - vital spot, vulnerable point, secret

उद्दिश्य (uddiśya) - aiming at, targeting, intending for

(indeclinable)

Gerund (absolutive)

Gerund of ud-diś (to point out, aim at)

Prefix: ud

Root: diś (class 6)

सर्वशः (sarvaśaḥ) - entirely, in every way, all around

(indeclinable)

adverbial formation from sarva (all) with suffix -śas