महाभारतः mahābhārataḥ - book-8, chapter-18, verse-12

शतानीकं महाराज श्रुतकर्मा सुतस्तव ।
व्यश्वसूतरथं चक्रे निमेषार्धादसंभ्रमम् ॥१२॥

12. śatānīkaṁ mahārāja śrutakarmā sutastava ,
vyaśvasūtarathaṁ cakre nimeṣārdhādasaṁbhramam.

12. śatānīkam mahārāja śrutakarmā sutaḥ tava
vyaśvasūtaratham cakre nimeṣārdhāt asaṃbhramam

12. mahārāja tava sutaḥ śrutakarmā nimeṣārdhāt
asaṃbhramam śatānīkam vyaśvasūtaratham cakre

12. O great King, your son Shrutakarmā, without confusion, in half a moment, rendered Shatānīka's chariot horseless and charioteer-less.

Words meanings summery:

• शतानीकम् (śatānīkam) - Shatānika (son of Nakula and Draupadi, a Pandava ally) (Shatānika (proper noun))

• महाराज (mahārāja) - O great King (Dhritarashtra) (O great king)

• श्रुतकर्मा (śrutakarmā) - Shrutakarmā (a warrior, son of Dhritarashtra as per the text's grammar, but often identified as a Pandava son in main narratives) (Shrutakarmā (proper noun))

• सुतः (sutaḥ) - son

• तव (tava) - your (referring to Dhritarashtra) (your)

• व्यश्वसूतरथम् (vyaśvasūtaratham) - (Shatānika's chariot) without horses and charioteer ((a chariot) without horses and charioteer)

• चक्रे (cakre) - made, rendered (made, did, performed)

• निमेषार्धात् (nimeṣārdhāt) - in half a moment, in an instant (from half a wink, in half a moment)

• असंभ्रमम् (asaṁbhramam) - without confusion (swiftly and calmly) (without confusion, without hurry, without agitation)

Words meanings and morphology

शतानीकम् (śatānīkam) - Shatānika (son of Nakula and Draupadi, a Pandava ally) (Shatānika (proper noun))

(proper noun)

Accusative, masculine, singular of śatānīka

śatānīka - Shatānika (a king's name)

Note: Object of 'cakre', referring to his chariot being the target.

महाराज (mahārāja) - O great King (Dhritarashtra) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large
  adjective
• rājan – king, ruler
  noun (masculine)

श्रुतकर्मा (śrutakarmā) - Shrutakarmā (a warrior, son of Dhritarashtra as per the text's grammar, but often identified as a Pandava son in main narratives) (Shrutakarmā (proper noun))

(proper noun)

Nominative, masculine, singular of śrutakarman

śrutakarman - Shrutakarmā (name of a person), having famous deeds

Compound type : bahuvrīhi (śruta+karman)

• śruta – heard, famed
  adjective
  Past Passive Participle
  From root √śru 'to hear'
  Root: śru (class 5)
• karman – action, deed, work
  noun (neuter)

Note: Subject of 'cakre'.

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, offspring

Note: Appositive to 'śrutakarmā'.

तव (tava) - your (referring to Dhritarashtra) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Note: Possessive, modifying 'sutaḥ'.

व्यश्वसूतरथम् (vyaśvasūtaratham) - (Shatānika's chariot) without horses and charioteer ((a chariot) without horses and charioteer)

(noun)

Accusative, neuter, singular of vyaśvasūtaratha

vyaśvasūtaratha - chariot deprived of horses and charioteer

Compound type : bahuvrīhi (vi+aśva+sūta+ratha)

• vi – without, apart, away
  indeclinable
  Used as a negative prefix, similar to 'a-'
• aśva – horse
  noun (masculine)
• sūta – charioteer
  noun (masculine)
  from √sū 'to impel, to drive'
  Root: sū (class 2)
• ratha – chariot, car
  noun (masculine)

Note: Acts as a predicative complement of 'cakre', describing the state of 'śatānīkam'.

चक्रे (cakre) - made, rendered (made, did, performed)

(verb)

3rd person , singular, middle, past perfect (liṭ) of √kṛ

perfect middle

reduplicated perfect, ātmanepada

Root: kṛ (class 8)

Note: Subject is 'śrutakarmā'.

निमेषार्धात् (nimeṣārdhāt) - in half a moment, in an instant (from half a wink, in half a moment)

(noun)

Ablative, masculine, singular of nimeṣārdha

nimeṣārdha - half a wink, half a moment

Compound type : tatpuruṣa (nimeṣa+ardha)

• nimeṣa – wink, twinkling of an eye, instant
  noun (masculine)
  from √miṣ 'to wink'
  Root: miṣ (class 6)
• ardha – half, part
  noun (masculine)

Note: Functions adverbially indicating time.

असंभ्रमम् (asaṁbhramam) - without confusion (swiftly and calmly) (without confusion, without hurry, without agitation)

(indeclinable)

from saṃbhrama with negative 'a-'

Compound type : avyayībhāva / nañ-tatpuruṣa (adverbial) (a+saṃbhrama)

• a – not, non-, un-
  indeclinable
  negative prefix
• saṃbhrama – confusion, haste, agitation
  noun (masculine)
  from √bhram 'to wander' with prefix 'sam'
  Prefix: sam
  Root: bhram (class 1)

Note: Adverbial usage.