महाभारतः mahābhārataḥ - book-7, chapter-31, verse-6

तस्मिन्संत्यजति प्राणान्मृत्युसाधारणीकृते ।
अजातशत्रुस्तान्योधान्भीमं त्रातेत्यचोदयत् ॥६॥

6. tasminsaṁtyajati prāṇānmṛtyusādhāraṇīkṛte ,
ajātaśatrustānyodhānbhīmaṁ trātetyacodayat.

6. tasmin santyajati prāṇān mṛtyusādhāraṇīkṛte
ajātaśatruḥ tān yodhān bhīmam trātā iti acodayat

6. tasmin mṛtyusādhāraṇīkṛte prāṇān santyajati,
ajātaśatruḥ tān yodhān bhīmam trātā iti acodayat.

6. When he (Duryodhana) was abandoning his life, having been made common to death (i.e., on the verge of dying), Ajatashatru (Yudhishthira) urged those warriors towards Bhima, [proclaiming him] as their protector.

Words meanings summery:

• तस्मिन् (tasmin) - in him (referring to Duryodhana, implied) (in him, on that, to him, him)

• सन्त्यजति (santyajati) - was abandoning (his life) (abandons, gives up, forsakes, sacrifices)

• प्राणान् (prāṇān) - his life (breaths, life, vital airs)

• मृत्युसाधारणीकृते (mṛtyusādhāraṇīkṛte) - having been brought to the verge of death (made common with death, united with death, brought to the state of death)

• अजातशत्रुः (ajātaśatruḥ) - Yudhishthira (one whose enemies are not born, one without enemies, Yudhishthira)

• तान् (tān) - those (those (masc. acc. pl.))

• योधान् (yodhān) - warriors (warriors, fighters)

• भीमम् (bhīmam) - Bhima (the Pandava hero) (Bhima (name); terrible, formidable)

• त्राता (trātā) - protector (protector, savior)

• इति (iti) - (indicating direct or indirect speech) (thus, so, in this way, (marks direct or indirect speech))

• अचोदयत् (acodayat) - urged (he urged, he incited, he directed)

Words meanings and morphology

तस्मिन् (tasmin) - in him (referring to Duryodhana, implied) (in him, on that, to him, him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana, who is implicitly the one abandoning life.

सन्त्यजति (santyajati) - was abandoning (his life) (abandons, gives up, forsakes, sacrifices)

(verb)

3rd person , singular, active, present (laṭ) of santyaj

present active, 3rd person singular

Prefix: sam

Root: tyaj (class 1)

Note: Used here with a locative absolute construction ('tasmin santyajati') implying 'when he was abandoning'.

प्राणान् (prāṇān) - his life (breaths, life, vital airs)

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

मृत्युसाधारणीकृते (mṛtyusādhāraṇīkṛte) - having been brought to the verge of death (made common with death, united with death, brought to the state of death)

(adjective)

Locative, masculine, singular of mṛtyusādhāraṇīkṛta

mṛtyusādhāraṇīkṛta - made common with death, united with death

Past Passive Participle

Derived from mṛtyu (death) + sādhāraṇa (common) + kṛ (to make)

Compound type : bahuvrīhi (mṛtyu+sādhāraṇa+kṛta)

• mṛtyu – death
  noun (masculine)
• sādhāraṇa – common, general, shared
  adjective (neuter)
• kṛta – made, done, accomplished
  adjective (neuter)
  Past Passive Participle
  from root kṛ
  Root: kṛ (class 8)

Note: Qualifies 'tasmin' (Duryodhana).

अजातशत्रुः (ajātaśatruḥ) - Yudhishthira (one whose enemies are not born, one without enemies, Yudhishthira)

(proper noun)

Nominative, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, without enemies, a title of Yudhishthira

Compound type : bahuvrīhi (a+jāta+śatru)

• a – not, non-
  indeclinable
• jāta – born, produced
  adjective (neuter)
  Past Passive Participle
  from root jan
  Root: jan (class 4)
• śatru – enemy, foe
  noun (masculine)

तान् (tān) - those (those (masc. acc. pl.))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the warriors mentioned next.

योधान् (yodhān) - warriors (warriors, fighters)

(noun)

Accusative, masculine, plural of yodha

yodha - warrior, fighter, soldier

भीमम् (bhīmam) - Bhima (the Pandava hero) (Bhima (name); terrible, formidable)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable; a name of Shiva; name of a Pandava hero

Note: Object of the implicit 'towards' or 'regarding'.

त्राता (trātā) - protector (protector, savior)

(noun)

Nominative, masculine, singular of trātṛ

trātṛ - protector, preserver, savior

agent noun from root trai

Root: trai (class 2)

Note: Used as a predicate noun.

इति (iti) - (indicating direct or indirect speech) (thus, so, in this way, (marks direct or indirect speech))

(indeclinable)

अचोदयत् (acodayat) - urged (he urged, he incited, he directed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of cud

imperative active, 3rd person singular, prefix 'a' indicating past tense (augment)

Root: cud (class 10)