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7,31

महाभारतः       mahābhārataḥ - book-7, chapter-31, verse-40

तस्य ज्यातलनिर्घोषः शुश्रुवे दिक्षु मारिष ।
वज्रसंघातसंकाशस्त्रासयन्पाण्डवान्बहून् ॥४०॥
40. tasya jyātalanirghoṣaḥ śuśruve dikṣu māriṣa ,
vajrasaṁghātasaṁkāśastrāsayanpāṇḍavānbahūn.
40. tasya jyātalnirghoṣaḥ śuśruve dikṣu māriṣa
vajrasaṃghātasaṃkāśaḥ trāsayen pāṇḍavān bahūn
40. māriṣa tasya jyātalnirghoṣaḥ vajrasaṃghātasaṃkāśaḥ
bahūn pāṇḍavān trāsayen dikṣu śuśruve
40. O respected one, his (Drona's) bowstring's twang and the sound of his palm-protector, which resembled the clash of thunderbolts and terrified many Pandavas, was heard in all directions.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्य (tasya) - his (Drona's) (his, its, of him, of it)
  • ज्यातल्निर्घोषः (jyātalnirghoṣaḥ) - the twang of his bowstring and the sound of his palm-protector (the twang of the bowstring and the sound of the palm-protector)
  • शुश्रुवे (śuśruve) - was heard
  • दिक्षु (dikṣu) - in all directions (in the directions, in all quarters)
  • मारिष (māriṣa) - O respected one (O respected one, venerable sir)
  • वज्रसंघातसंकाशः (vajrasaṁghātasaṁkāśaḥ) - resembling the clash of thunderbolts
  • त्रासयेन् (trāsayen) - terrifying (terrifying, frightening)
  • पाण्डवान् (pāṇḍavān) - the Pandavas (the Pandavas (accusative plural))
  • बहून् (bahūn) - many (many, numerous)

Words meanings and morphology

तस्य (tasya) - his (Drona's) (his, its, of him, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, this, he, she, it
Note: Refers to Drona.
ज्यातल्निर्घोषः (jyātalnirghoṣaḥ) - the twang of his bowstring and the sound of his palm-protector (the twang of the bowstring and the sound of the palm-protector)
(noun)
Nominative, masculine, singular of jyātalnirghoṣa
jyātalnirghoṣa - sound of bowstring and palm-protector
Compound type : tatpuruṣa (jyā+tala+nirghoṣa)
  • jyā – bowstring
    noun (feminine)
  • tala – palm, palm-protector (glove for archers)
    noun (masculine)
  • nirghoṣa – sound, roar, loud noise
    noun (masculine)
    From 'ghuṣ' with 'nir' prefix
    Prefix: nis
    Root: ghuṣ (class 1)
Note: This is a descriptive compound for the sound produced by the archer's equipment.
शुश्रुवे (śuśruve) - was heard
(verb)
3rd person , singular, passive, past perfect (lit) of śru
Perfect Passive (Atmanepada)
3rd person singular Perfect Middle/Passive
Root: śru (class 5)
Note: The passive voice indicates that the sound itself is the subject being acted upon.
दिक्षु (dikṣu) - in all directions (in the directions, in all quarters)
(noun)
Locative, feminine, plural of diś
diś - direction, quarter of the sky
मारिष (māriṣa) - O respected one (O respected one, venerable sir)
(noun)
Vocative, masculine, singular of māriṣa
māriṣa - respected man, venerable sir (a term of address)
Note: Used to address the listener or narrator.
वज्रसंघातसंकाशः (vajrasaṁghātasaṁkāśaḥ) - resembling the clash of thunderbolts
(adjective)
Nominative, masculine, singular of vajrasaṃghātasaṃkāśa
vajrasaṁghātasaṁkāśa - like the clash of thunderbolts
Compound type : tatpuruṣa (vajra+saṃghāta+saṃkāśa)
  • vajra – thunderbolt, diamond
    noun (neuter)
  • saṃghāta – clash, collision, mass, collection
    noun (masculine)
    From 'han' with 'sam' prefix
    Prefix: sam
    Root: han (class 2)
  • saṃkāśa – resembling, like, similar
    adjective (masculine)
    From 'kāś' with 'sam' prefix
    Prefix: sam
    Root: kāś (class 1)
Note: Agrees with 'jyātalnirghoṣaḥ'.
त्रासयेन् (trāsayen) - terrifying (terrifying, frightening)
(adjective)
Nominative, masculine, singular of trāsayat
trāsayat - terrifying, frightening
Present Active Participle (Causative)
Present active participle of the causative form of root 'tras'
Root: tras (class 4)
Note: Agrees with 'jyātalnirghoṣaḥ' and describes its effect.
पाण्डवान् (pāṇḍavān) - the Pandavas (the Pandavas (accusative plural))
(proper noun)
Accusative, masculine, plural of pāṇḍava
pāṇḍava - a descendant of Pandu
Note: Object of 'trāsayen'.
बहून् (bahūn) - many (many, numerous)
(adjective)
Accusative, masculine, plural of bahu
bahu - much, many, numerous
Note: Agrees with 'pāṇḍavān'.