योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-80, verse-78
वर्तमानानि भूतानि भविष्यन्ति च यानि तत् ।
जयन्ति तान्यसंख्यानि फलानि रघुनन्दन ॥ ७८ ॥
जयन्ति तान्यसंख्यानि फलानि रघुनन्दन ॥ ७८ ॥
vartamānāni bhūtāni bhaviṣyanti ca yāni tat ,
jayanti tānyasaṃkhyāni phalāni raghunandana 78
jayanti tānyasaṃkhyāni phalāni raghunandana 78
78.
vartamānāni bhūtāni bhaviṣyanti ca yāni tat ।
jayanti tāni asaṅkhyāni phalāni raghunandana
jayanti tāni asaṅkhyāni phalāni raghunandana
78.
raghunandana vartamānāni ca yāni bhaviṣyanti
bhūtāni tat tāni asaṅkhyāni phalāni jayanti
bhūtāni tat tāni asaṅkhyāni phalāni jayanti
78.
O Raghunandana, those countless fruits (phalāni), which are the beings (bhūtāni) existing now and those which will exist, manifest abundantly.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वर्तमानानि (vartamānāni) - existing, present, current
- भूतानि (bhūtāni) - beings, creatures, elements, what has been
- भविष्यन्ति (bhaviṣyanti) - they will be, will exist
- च (ca) - and, also
- यानि (yāni) - which, whatever
- तत् (tat) - that, therefore
- जयन्ति (jayanti) - they conquer, they are victorious, they abound, they manifest abundantly
- तानि (tāni) - those
- असङ्ख्यानि (asaṅkhyāni) - countless, innumerable
- फलानि (phalāni) - fruits, results, consequences
- रघुनन्दन (raghunandana) - O delight of the Raghus, O son of Raghu
Words meanings and morphology
वर्तमानानि (vartamānāni) - existing, present, current
(adjective)
Nominative, neuter, plural of vartamāna
vartamāna - existing, current, present; a present time
Present Active Participle
Derived from root vṛt (to be, to exist) with present active participle suffix śānac (āna).
Root: vṛt (class 1)
भूतानि (bhūtāni) - beings, creatures, elements, what has been
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element; past, happened, become
Past Passive Participle
Derived from root bhū (to be, to exist) with past passive participle suffix kta (ta).
Root: bhū (class 1)
भविष्यन्ति (bhaviṣyanti) - they will be, will exist
(verb)
3rd person , plural, active, future (lṛṭ) of bhū
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
यानि (yāni) - which, whatever
(pronoun)
Nominative, neuter, plural of yat
yat - which, what, whatever, that
तत् (tat) - that, therefore
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
जयन्ति (jayanti) - they conquer, they are victorious, they abound, they manifest abundantly
(verb)
3rd person , plural, active, present (laṭ) of ji
Root: ji (class 1)
तानि (tāni) - those
(pronoun)
Nominative, neuter, plural of tad
tad - that, it
असङ्ख्यानि (asaṅkhyāni) - countless, innumerable
(adjective)
Nominative, neuter, plural of asaṅkhya
asaṅkhya - innumerable, countless
फलानि (phalāni) - fruits, results, consequences
(noun)
Nominative, neuter, plural of phala
phala - fruit, result, consequence, reward
रघुनन्दन (raghunandana) - O delight of the Raghus, O son of Raghu
(proper noun)
Vocative, masculine, singular of raghunandana
raghunandana - delight of Raghu, descendant of Raghu (an epithet for Rama)