योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-11

कष्टं नात्मनि विश्रान्तो मद्वचांसि न बुद्धवान् ।
राजेति खिन्ना चूडाला स्वव्यापारपराभवत् ॥ ११ ॥

kaṣṭaṃ nātmani viśrānto madvacāṃsi na buddhavān ,
rājeti khinnā cūḍālā svavyāpāraparābhavat 11

11. kaṣṭam na ātmani viśrāntaḥ mat vacāṃsi na buddhavān
rājā iti khinnā cūḍālā svavyāpāraparābhavat

11. kaṣṭam! cūḍālā rājā ātmani na viśrāntaḥ mat vacāṃsi
na buddhavān iti khinnā svavyāpāraparābhavat

11. Alas! Cūḍālā was distressed, thinking that the king had neither found rest in the (ātman) Self nor understood her words, and so she occupied herself with her own affairs.

Words meanings summery:

• कष्टम् (kaṣṭam) - alas! woe!; difficulty, misery

• न (na) - not, no

• आत्मनि (ātmani) - in the Self, in the soul, in the spirit

• विश्रान्तः (viśrāntaḥ) - rested, tranquil, absorbed

• मत् (mat) - my, mine

• वचांसि (vacāṁsi) - words, speeches

• न (na) - not, no

• बुद्धवान् (buddhavān) - understood, realized, having known

• राजा (rājā) - the king

• इति (iti) - indicating 'thinking thus' (thus, so; indicating direct speech or thought)

• खिन्ना (khinnā) - distressed, troubled, saddened

• चूडाला (cūḍālā) - Queen Cūḍālā (Cūḍālā (proper name))

• स्वव्यापारपराभवत् (svavyāpāraparābhavat) - engaged in her own affairs, occupied with her own duties

Words meanings and morphology

कष्टम् (kaṣṭam) - alas! woe!; difficulty, misery

(indeclinable)

न (na) - not, no

(indeclinable)

आत्मनि (ātmani) - in the Self, in the soul, in the spirit

(noun)

Locative, masculine, singular of ātman

ātman - the Self, soul, spirit, essential nature, breath

विश्रान्तः (viśrāntaḥ) - rested, tranquil, absorbed

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, tranquil, at ease, absorbed in

past passive participle

Past passive participle of root 'śram' (to be weary, to rest) with prefix 'vi'.

Prefix: vi

Root: śram (class 4)

मत् (mat) - my, mine

(pronoun)

Genitive, singular of aham

aham - I

Note: The stem 'mat' is used to form the possessive 'my'.

वचांसि (vacāṁsi) - words, speeches

(noun)

Nominative, neuter, plural of vacas

vacas - word, speech, saying

न (na) - not, no

(indeclinable)

बुद्धवान् (buddhavān) - understood, realized, having known

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, enlightened, awakened

past active participle

Past active participle of root 'budh' (to know, understand) with the suffix '-vat'.

Root: budh (class 1)

राजा (rājā) - the king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

इति (iti) - indicating 'thinking thus' (thus, so; indicating direct speech or thought)

(indeclinable)

खिन्ना (khinnā) - distressed, troubled, saddened

(adjective)

Nominative, feminine, singular of khinna

khinna - distressed, troubled, sad, weary

past passive participle

Past passive participle of root 'khid' (to be distressed).

Root: khid (class 6)

चूडाला (cūḍālā) - Queen Cūḍālā (Cūḍālā (proper name))

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (a proper name, particularly of a queen in Yoga Vasistha)

स्वव्यापारपराभवत् (svavyāpāraparābhavat) - engaged in her own affairs, occupied with her own duties

(adjective)

Nominative, masculine, singular of svavyāpāraparābhava

svavyāpāraparābhava - engagement in one's own affairs/duties

Compound type : tatpurusha (sva+vyāpāra+parābhava)

• sva – own, one's own
  pronoun
• vyāpāra – activity, occupation, business, function
  noun (masculine)
• parābhava – engagement, devotion, close application (context specific); defeat, humiliation (general)
  noun (masculine)

Note: Though the form is masculine/neuter, it describes the feminine noun 'Cūḍālā'.