योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-60

केवलं पञ्चकवशाद्देहादौ चेतनाभिधा ।
जडस्पन्दाभिधा क्वापि स्थावरादौ जडाभिधा ॥ ६० ॥

kevalaṃ pañcakavaśāddehādau cetanābhidhā ,
jaḍaspandābhidhā kvāpi sthāvarādau jaḍābhidhā 60

60. kevalam pañcaka-vaśāt deha-ādau cetanā-abhidhā
jaḍa-spanda-abhidhā kva api sthāvara-ādau jaḍa-abhidhā

60. kevalam pañcaka-vaśāt deha-ādau cetanā-abhidhā kva
api sthāvara-ādau jaḍa-spanda-abhidhā jaḍa-abhidhā

60. Merely due to the influence of the five (elements/principles), the term 'consciousness' is applied to the body and similar entities. In other places, such as immobile objects, the term 'inert vibration' and also 'inertness' are applied.

Words meanings summery:

• केवलम् (kevalam) - merely, only, solely

• पञ्चक-वशात् (pañcaka-vaśāt) - due to the power/influence of the five (principles/elements)

• देह-आदौ (deha-ādau) - in the body, etc.

• चेतना-अभिधा (cetanā-abhidhā) - the designation 'consciousness'

• जड-स्पन्द-अभिधा (jaḍa-spanda-abhidhā) - the designation 'inert vibration'

• क्व (kva) - where, somewhere

• अपि (api) - even, also, although, and so forth

• स्थावर-आदौ (sthāvara-ādau) - in immobile things, etc.

• जड-अभिधा (jaḍa-abhidhā) - the designation 'inertness'/'inanimate'

Words meanings and morphology

केवलम् (kevalam) - merely, only, solely

(adjective)

Nominative, neuter, singular of kevala

kevala - sole, mere, only, exclusive

Note: Used adverbially

पञ्चक-वशात् (pañcaka-vaśāt) - due to the power/influence of the five (principles/elements)

(noun)

Ablative, masculine, singular of pañcaka-vaśa

pañcaka-vaśa - power/influence of the group of five

Compound type : tatpuruṣa (pañcaka+vaśa)

• pañcaka – a group of five, consisting of five
  noun (neuter)
• vaśa – will, power, control, influence
  noun (masculine)

देह-आदौ (deha-ādau) - in the body, etc.

(noun)

Locative, masculine, singular of deha-ādi

deha-ādi - body and so on, beginning with the body

Compound type : tatpuruṣa (deha+ādi)

• deha – body
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

चेतना-अभिधा (cetanā-abhidhā) - the designation 'consciousness'

(noun)

Nominative, feminine, singular of cetanā-abhidhā

cetanā-abhidhā - the designation or name 'consciousness'

Compound type : tatpuruṣa (cetanā+abhidhā)

• cetanā – consciousness, intelligence, soul
  noun (feminine)
  Root: cit
• abhidhā – name, appellation, designation, word
  noun (feminine)
  Prefix: abhi
  Root: dhā

जड-स्पन्द-अभिधा (jaḍa-spanda-abhidhā) - the designation 'inert vibration'

(noun)

Nominative, feminine, singular of jaḍa-spanda-abhidhā

jaḍa-spanda-abhidhā - the designation or name 'inert vibration'

Compound type : tatpuruṣa (jaḍa+spanda+abhidhā)

• jaḍa – inert, dull, inanimate, stupid
  adjective
• spanda – vibration, movement, throbbing
  noun (masculine)
  Root: spand (class 1)
• abhidhā – name, appellation, designation, word
  noun (feminine)
  Prefix: abhi
  Root: dhā

क्व (kva) - where, somewhere

(indeclinable)

अपि (api) - even, also, although, and so forth

(indeclinable)

स्थावर-आदौ (sthāvara-ādau) - in immobile things, etc.

(noun)

Locative, masculine, singular of sthāvara-ādi

sthāvara-ādi - immobile things and so on

Compound type : tatpuruṣa (sthāvara+ādi)

• sthāvara – immobile, stationary (e.g., plants, mountains)
  adjective
  Root: sthā
• ādi – beginning, etcetera, and so on
  noun (masculine)

जड-अभिधा (jaḍa-abhidhā) - the designation 'inertness'/'inanimate'

(noun)

Nominative, feminine, singular of jaḍa-abhidhā

jaḍa-abhidhā - the designation or name 'inertness'

Compound type : tatpuruṣa (jaḍa+abhidhā)

• jaḍa – inert, dull, inanimate, stupid
  adjective
• abhidhā – name, appellation, designation, word
  noun (feminine)
  Prefix: abhi
  Root: dhā