योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-63

देहादिपञ्चकं जीवः स्पन्दः शैलादिकं जडम् ।
स्थावराद्यनिलस्पन्दि स्वभाववशतोऽनघ ॥ ६३ ॥

dehādipañcakaṃ jīvaḥ spandaḥ śailādikaṃ jaḍam ,
sthāvarādyanilaspandi svabhāvavaśato'nagha 63

63. dehādipañcakam jīvaḥ spandaḥ śailādikam jaḍam
sthāvarādi anilaspandi svabhāvavaśataḥ anagha

63. anagha dehādipañcakam jīvaḥ spandaḥ śailādikam
jaḍam sthāvarādi anilaspandi svabhāvavaśataḥ

63. The fivefold reality, beginning with the body, is the individual soul (jīva) and is characterized by pulsation (spanda). That which begins with mountains is inert (jaḍa). O sinless one (anagha), even immovable objects like trees, etc., pulsate due to the wind, driven by their intrinsic nature (svabhāva).

Words meanings summery:

• देहादिपञ्चकम् (dehādipañcakam) - the fivefold reality, beginning with the body (the fivefold starting with the body)

• जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul, principle of life)

• स्पन्दः (spandaḥ) - pulsation (spanda) (vibration, pulsation, movement)

• शैलादिकम् (śailādikam) - that which begins with mountains (referring to inanimate objects) (beginning with mountains, mountain etc.)

• जडम् (jaḍam) - inert (jaḍa) (inert, insentient, dull)

• स्थावरादि (sthāvarādi) - immovable objects like trees, etc. (beginning with immovable objects, immovable things etc.)

• अनिलस्पन्दि (anilaspandi) - pulsating due to the wind (vibrating due to wind, moved by wind)

• स्वभाववशतः (svabhāvavaśataḥ) - driven by their intrinsic nature (svabhāva) (by the force of intrinsic nature, by intrinsic nature)

• अनघ (anagha) - O sinless one (anagha) (vocative address to a worthy interlocutor) (sinless, faultless, O sinless one)

Words meanings and morphology

देहादिपञ्चकम् (dehādipañcakam) - the fivefold reality, beginning with the body (the fivefold starting with the body)

(noun)

Nominative, neuter, singular of dehādipañcaka

dehādipañcaka - the group of five elements or principles starting with the body

Compound of deha, ādi, and pañcaka.

Compound type : tatpuruṣa (deha+ādi+pañcaka)

• deha – body, corporeal form
  noun (masculine)
  Root: dih (class 4)
• ādi – beginning, and so on, etc.
  noun (masculine)
• pañcaka – a group of five, fivefold
  noun (neuter)
  From pañcan (five) + ka suffix.

जीवः (jīvaḥ) - individual soul (jīva) (living being, individual soul, principle of life)

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive, individual soul, life principle, living being

From root jīv (to live).

Root: jīv (class 1)

स्पन्दः (spandaḥ) - pulsation (spanda) (vibration, pulsation, movement)

(noun)

Nominative, masculine, singular of spanda

spanda - trembling, throbbing, vibration, pulsation, movement

From root spand (to throb, vibrate).

Root: spand (class 1)

शैलादिकम् (śailādikam) - that which begins with mountains (referring to inanimate objects) (beginning with mountains, mountain etc.)

(noun)

Nominative, neuter, singular of śailādika

śailādika - starting with mountains, etc.

Compound of śaila and ādi.

Compound type : tatpuruṣa (śaila+ādi)

• śaila – mountain, rock
  noun (masculine)
  From śilā (rock).
• ādi – beginning, and so on, etc.
  noun (masculine)

जडम् (jaḍam) - inert (jaḍa) (inert, insentient, dull)

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, insentient, inanimate, dull, stupid, cold

स्थावरादि (sthāvarādi) - immovable objects like trees, etc. (beginning with immovable objects, immovable things etc.)

(noun)

Nominative, neuter, singular of sthāvarādi

sthāvarādi - beginning with immovable objects (such as trees, mountains)

Compound of sthāvara and ādi.

Compound type : tatpuruṣa (sthāvara+ādi)

• sthāvara – immovable, stationary (e.g., trees, mountains)
  adjective (neuter)
  From root sthā (to stand) + varan suffix.
  Root: sthā (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)

अनिलस्पन्दि (anilaspandi) - pulsating due to the wind (vibrating due to wind, moved by wind)

(adjective)

Nominative, neuter, singular of anilaspandin

anilaspandin - moved by wind, vibrating due to wind

Compound of anila and spandin.

Compound type : tatpuruṣa (anila+spandin)

• anila – wind, air
  noun (masculine)
  Root: an (class 2)
• spandin – vibrating, throbbing, moving
  adjective (neuter)
  Agent noun/Adjective from root spand.
  Derived from root spand (to throb, vibrate) with the suffix in.
  Root: spand (class 1)

Note: Compound of anila (wind) and spandin (pulsating).

स्वभाववशतः (svabhāvavaśataḥ) - driven by their intrinsic nature (svabhāva) (by the force of intrinsic nature, by intrinsic nature)

(indeclinable)

Compound of svabhāva and vaśatas. The tas suffix indicates 'from' or 'by reason of'.

Compound type : tatpuruṣa (svabhāva+vaśatas)

• svabhāva – one's own nature, intrinsic nature, essential quality
  noun (masculine)
  Compound of sva (own) and bhāva (being, nature).
  Root: bhū (class 1)
• vaśatas – by power, by force, through the influence of
  indeclinable
  From vaśa (power, control) + tas suffix.

अनघ (anagha) - O sinless one (anagha) (vocative address to a worthy interlocutor) (sinless, faultless, O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Bahuvrīhi compound: a (not) + agha (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)