योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-67

अशुभे वा शुभे वापि तेन पर्यनुयोज्यते ।
प्रबुद्धवासनं चान्यत्पञ्चकं सुप्तवासनम् ॥ ६७ ॥

aśubhe vā śubhe vāpi tena paryanuyojyate ,
prabuddhavāsanaṃ cānyatpañcakaṃ suptavāsanam 67

67. aśubhe vā śubhe vā api tena paryanuyojyate
prabuddhavāsanam ca anyat pañcakam suptavāsanam

67. tena aśubhe vā śubhe vā api (tat) paryanuyojyate.
ca anyat pañcakam prabuddhavāsanam suptavāsanam (ca asti).

67. Whether for inauspicious or auspicious purposes, it is directed by him. And another group of five is understood to consist of (elements with) awakened latent tendencies (vāsanā) and (elements with) dormant latent tendencies (vāsanā).

Words meanings summery:

• अशुभे (aśubhe) - inauspiciously, for an inauspicious purpose/event

• वा (vā) - or, either

• शुभे (śubhe) - auspiciously, for an auspicious purpose/event

• वा (vā) - or, either

• अपि (api) - also, even, too

• तेन (tena) - by him, by that

• पर्यनुयोज्यते (paryanuyojyate) - is directed, is applied, is employed

• प्रबुद्धवासनम् (prabuddhavāsanam) - having awakened latent tendencies, whose tendencies are awakened

• च (ca) - and, also

• अन्यत् (anyat) - another, other

• पञ्चकम् (pañcakam) - a group of five, a pentad

• सुप्तवासनम् (suptavāsanam) - having dormant latent tendencies, whose tendencies are asleep

Words meanings and morphology

अशुभे (aśubhe) - inauspiciously, for an inauspicious purpose/event

(adjective)

Locative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad

Compound of 'a' (negation) and 'śubha' (auspicious)

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (neuter)

वा (vā) - or, either

(indeclinable)

शुभे (śubhe) - auspiciously, for an auspicious purpose/event

(adjective)

Locative, neuter, singular of śubha

śubha - auspicious, good, beautiful

वा (vā) - or, either

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Note: Joins with `vā` to emphasize "even if".

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

पर्यनुयोज्यते (paryanuyojyate) - is directed, is applied, is employed

(verb)

3rd person , singular, passive, present (laṭ) of yuj

Present Passive

Present Passive 3rd person singular, with prefixes pari and anu

Prefixes: pari+anu

Root: √yuj (class 7)

प्रबुद्धवासनम् (prabuddhavāsanam) - having awakened latent tendencies, whose tendencies are awakened

(adjective)

Nominative, neuter, singular of prabuddhavāsana

prabuddhavāsana - having awakened latent tendencies (vāsanā)

Compound type : bahuvrīhi (prabuddha+vāsanā)

• prabuddha – awakened, roused, conscious
  adjective (masculine)
  Past Passive Participle
  Derived from pra-√budh
  Prefix: pra
  Root: √budh (class 1)
• vāsanā – latent impression, karmic tendency
  noun (feminine)
  Root: √vas (class 4)

Note: Predicative adjective for `pañcakam`.

च (ca) - and, also

(indeclinable)

Note: Connects `prabuddhavāsanam` and `suptavāsanam` as states or aspects of the `pañcakam`.

अन्यत् (anyat) - another, other

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Agrees with `pañcakam`.

पञ्चकम् (pañcakam) - a group of five, a pentad

(noun)

Nominative, neuter, singular of pañcaka

pañcaka - a group of five, a pentad, fivefold

Derived from pañcan (five)

Note: Subject of the second clause.

सुप्तवासनम् (suptavāsanam) - having dormant latent tendencies, whose tendencies are asleep

(adjective)

Nominative, neuter, singular of suptavāsana

suptavāsana - having dormant latent tendencies (vāsanā)

Compound type : bahuvrīhi (supta+vāsanā)

• supta – asleep, dormant
  adjective (masculine)
  Past Passive Participle
  Derived from √svap (to sleep)
  Root: √svap (class 2)
• vāsanā – latent impression, karmic tendency
  noun (feminine)
  Root: √vas (class 4)

Note: Predicative adjective for `pañcakam`.