योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-51

सर्वत्र विद्यमानापि देहेषु तरलायते ।
सर्वगोऽप्यातपः सौरो भित्यादौ वै विजृम्भते ॥ ५१ ॥

sarvatra vidyamānāpi deheṣu taralāyate ,
sarvago'pyātapaḥ sauro bhityādau vai vijṛmbhate 51

51. sarvatra vidyamānā api deheṣu taralāyate sarva-gaḥ
api ātapaḥ sauraḥ bhitti-ādau vai vijṛmbhate

51. sarvatra vidyamānā api deheṣu taralāyate api
sarva-gaḥ sauraḥ ātapaḥ vai bhitti-ādau vijṛmbhate

51. Even though pure consciousness is present everywhere, it appears to be agitated or localized within bodies. Similarly, though the sun's heat (ātapa) is all-pervading, it particularly manifests itself, for instance, on walls and similar surfaces.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in all places

• विद्यमाना (vidyamānā) - (consciousness) existing (existing, being present, current)

• अपि (api) - although (also, even, though, although)

• देहेषु (deheṣu) - in individual physical bodies (in bodies, in physical forms)

• तरलायते (taralāyate) - (consciousness) appears to be confined or active only in specific bodies, rather than all-pervading. (becomes agitated, wavers, appears fickle, localizes)

• सर्व-गः (sarva-gaḥ) - all-pervading, omnipresent

• अपि (api) - though, even though (also, even, though, although)

• आतपः (ātapaḥ) - The heat or light from the sun. (heat, sunshine, warmth)

• सौरः (sauraḥ) - The heat/light coming from the sun. (solar, related to the sun)

• भित्ति-आदौ (bhitti-ādau) - referring to specific surfaces where solar heat is noticeably concentrated. (in walls, etc.; on walls and so forth)

• वै (vai) - Emphasizing the statement. (indeed, truly, verily, surely)

• विजृम्भते (vijṛmbhate) - (solar heat) prominently manifests or becomes active. (manifests, expands, becomes prominent, yawns)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

formed from 'sarva' (all) with the suffix 'trā' (locative sense)

विद्यमाना (vidyamānā) - (consciousness) existing (existing, being present, current)

(adjective)

Nominative, feminine, singular of vidyamāna

vidyamāna - existing, present, being

Present Middle Participle

Derived from root 'vid' (to be, exist), class 4, with '-māna' suffix.

Root: vid (class 4)

Note: Acts as an adjective qualifying the implied subject (consciousness).

अपि (api) - although (also, even, though, although)

(indeclinable)

Particle expressing concession or emphasis.

देहेषु (deheṣu) - in individual physical bodies (in bodies, in physical forms)

(noun)

Locative, masculine, plural of deha

deha - body, physical form

Root: dih (class 4)

तरलायते (taralāyate) - (consciousness) appears to be confined or active only in specific bodies, rather than all-pervading. (becomes agitated, wavers, appears fickle, localizes)

(verb)

3rd person , singular, middle, present (laṭ) of taralāyate

Denominative verb, Present Middle

Derived from 'tarala' (fickle, wavering) with the suffix '-āyate' for a denominative verb in ātmanepada.

सर्व-गः (sarva-gaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarva-ga

sarva-ga - all-pervading, omnipresent, going everywhere

Compound of 'sarva' (all) and 'ga' (going).

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun
• ga – going, moving, residing in
  adjective (masculine)
  Derived from root 'gam' (to go) with suffix 'ḍa'
  Root: gam (class 1)

अपि (api) - though, even though (also, even, though, although)

(indeclinable)

Particle expressing concession or emphasis.

आतपः (ātapaḥ) - The heat or light from the sun. (heat, sunshine, warmth)

(noun)

Nominative, masculine, singular of ātapa

ātapa - heat, sunshine, light, warmth

Derived from root 'tap' (to heat) with prefix 'ā'.

Prefix: ā

Root: tap (class 1)

Note: Subject of the second clause.

सौरः (sauraḥ) - The heat/light coming from the sun. (solar, related to the sun)

(adjective)

Nominative, masculine, singular of saura

saura - solar, belonging to the sun, derived from the sun

Derived from 'sūra' or 'sūrya' (sun) with suffix 'aṇ'.

भित्ति-आदौ (bhitti-ādau) - referring to specific surfaces where solar heat is noticeably concentrated. (in walls, etc.; on walls and so forth)

(noun)

Locative, masculine, singular of bhitti-ādi

bhitti-ādi - wall and so on, beginning with a wall

Tatpurusha compound 'bhitti' (wall) + 'ādi' (beginning, etc.).

Compound type : tatpuruṣa (bhitti+ādi)

• bhitti – wall, partition
  noun (feminine)
  Root: bhid (class 7)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: 'ādi' is masculine, so the compound takes masculine declension.

वै (vai) - Emphasizing the statement. (indeed, truly, verily, surely)

(indeclinable)

Emphatic particle.

विजृम्भते (vijṛmbhate) - (solar heat) prominently manifests or becomes active. (manifests, expands, becomes prominent, yawns)

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

Present Middle

Root 'jṛmbh' (to yawn, expand) with prefix 'vi', class 1, ātmanepada.

Prefix: vi

Root: jṛmbh (class 1)