योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-80, verse-61
यथा स्तब्धः स्थितो वीचिरिव स्थलमिवास्थितः ।
पञ्चकेषु तथैतच्चिल्लोलरूपा जडान्विता ॥ ६१ ॥
पञ्चकेषु तथैतच्चिल्लोलरूपा जडान्विता ॥ ६१ ॥
yathā stabdhaḥ sthito vīciriva sthalamivāsthitaḥ ,
pañcakeṣu tathaitaccillolarūpā jaḍānvitā 61
pañcakeṣu tathaitaccillolarūpā jaḍānvitā 61
61.
yathā stabdhah sthitaḥ vīciḥ iva sthalam iva asthitaḥ
pañcakeṣu tathā etat cit-lola-rūpā jaḍa-anvitā
pañcakeṣu tathā etat cit-lola-rūpā jaḍa-anvitā
61.
yathā vīciḥ stabdhah sthitaḥ sthalam iva asthitaḥ
iva tathā etat cit-lola-rūpā pañcakeṣu jaḍa-anvitā
iva tathā etat cit-lola-rūpā pañcakeṣu jaḍa-anvitā
61.
Just as a wave stands rigid and still, appearing like unmoving land, so too, among the five (elements/principles), this form, a wave of consciousness (cit-lola-rūpā), is accompanied by inertness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, in which way
- स्तब्धह् (stabdhah) - rigid, stiff, motionless, stopped
- स्थितः (sthitaḥ) - standing, situated, existing, firm
- वीचिः (vīciḥ) - wave, surge
- इव (iva) - like, as, as if
- स्थलम् (sthalam) - land, ground, place
- इव (iva) - like, as, as if
- अस्थितः (asthitaḥ) - unmoving, not standing, not situated
- पञ्चकेषु (pañcakeṣu) - among the five (principles/elements)
- तथा (tathā) - so, similarly, thus
- एतत् (etat) - this, this one (referring to the phenomenon)
- चित्-लोल-रूपा (cit-lola-rūpā) - having the form of a wave of consciousness
- जड-अन्विता (jaḍa-anvitā) - accompanied by inertness, endowed with inertness
Words meanings and morphology
यथा (yathā) - just as, as, in which way
(indeclinable)
स्तब्धह् (stabdhah) - rigid, stiff, motionless, stopped
(adjective)
Nominative, masculine, singular of stabdha
stabdha - fixed, rigid, stiff, paralyzed, stopped
Past Passive Participle
From root stambh (to fix, stop)
Root: stambh (class 5)
Note: Agrees with vīciḥ
स्थितः (sthitaḥ) - standing, situated, existing, firm
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, firm, existing
Past Passive Participle
From root sthā (to stand)
Root: sthā (class 1)
Note: Agrees with vīciḥ
वीचिः (vīciḥ) - wave, surge
(noun)
Nominative, masculine, singular of vīci
vīci - wave, surge, stream
इव (iva) - like, as, as if
(indeclinable)
स्थलम् (sthalam) - land, ground, place
(noun)
Nominative, neuter, singular of sthala
sthala - ground, dry land, place, spot
Note: Used in comparison
इव (iva) - like, as, as if
(indeclinable)
अस्थितः (asthitaḥ) - unmoving, not standing, not situated
(adjective)
Nominative, masculine, singular of asthita
asthita - not standing, unplaced, unsteady, not stable, unmoving
Past Passive Participle (negative)
Negative prefix 'a-' + sthita (from root sthā)
Compound type : nañ-tatpuruṣa (a+sthita)
- a – not, un-
indeclinable
Negative prefix - sthita – standing, situated, firm, existing
adjective (masculine)
Past Passive Participle
From root sthā (to stand)
Root: sthā (class 1)
Note: Agrees with vīciḥ
पञ्चकेषु (pañcakeṣu) - among the five (principles/elements)
(noun)
Locative, neuter, plural of pañcaka
pañcaka - a group of five, consisting of five
तथा (tathā) - so, similarly, thus
(indeclinable)
एतत् (etat) - this, this one (referring to the phenomenon)
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
Note: Refers to the general concept or phenomenon being described.
चित्-लोल-रूपा (cit-lola-rūpā) - having the form of a wave of consciousness
(noun)
Nominative, feminine, singular of cit-lola-rūpa
cit-lola-rūpa - having the nature or form of a wave of consciousness
Compound type : tatpuruṣa (cit+lola+rūpa)
- cit – consciousness, pure intelligence
noun (feminine) - lola – moving, trembling, restless; a wave (noun)
noun (masculine)
Root: lul - rūpa – form, shape, nature, image
noun (neuter)
जड-अन्विता (jaḍa-anvitā) - accompanied by inertness, endowed with inertness
(adjective)
Nominative, feminine, singular of jaḍa-anvita
jaḍa-anvita - accompanied by inertness, possessed of dullness
Past Passive Participle used as adjective
Compound type : tatpuruṣa (jaḍa+anvita)
- jaḍa – inert, dull, inanimate, senseless
adjective - anvita – accompanied by, joined with, endowed with
adjective (feminine)
Past Passive Participle
From root i (to go) with prefix anu-
Prefix: anu
Root: i (class 2)
Note: Agrees with 'cit-lola-rūpā'