योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-65

गृहीतवासनांशानां पुष्टाभावविकारिणाम् ।
स्थितयः पञ्चकानां हि योज्याः पर्यनुयोजने ॥ ६५ ॥

gṛhītavāsanāṃśānāṃ puṣṭābhāvavikāriṇām ,
sthitayaḥ pañcakānāṃ hi yojyāḥ paryanuyojane 65

65. gṛhītavāsanāṃśānām puṣṭābhāvavikāriṇām
sthitayaḥ pañcakānām hi yojyāḥ paryanuyojane

65. hi paryanuyojane gṛhītavāsanāṃśānām
puṣṭābhāvavikāriṇām pañcakānām sthitayaḥ yojyāḥ

65. Indeed, the states of the fivefold reality (pañcaka) are to be applied in the investigation (paryanuyojana), specifically regarding those whose portions of latent impressions (vāsanā) have been grasped, and for those experiencing transformations characterized by the development of non-existence (abhāva).

Words meanings summery:

• गृहीतवासनांशानाम् (gṛhītavāsanāṁśānām) - regarding those whose portions of latent impressions (vāsanā) have been grasped (of those whose portions of latent impressions are grasped)

• पुष्टाभावविकारिणाम् (puṣṭābhāvavikāriṇām) - for those experiencing transformations characterized by the development of non-existence (abhāva) (of those undergoing changes of augmented non-existence)

• स्थितयः (sthitayaḥ) - the states (states, conditions, standings)

• पञ्चकानाम् (pañcakānām) - of the fivefold reality (pañcaka) (of the fivefold, of the groups of five)

• हि (hi) - indeed (emphatic particle) (indeed, surely, for, because)

• योज्याः (yojyāḥ) - are to be applied (to be applied, to be connected, to be united)

• पर्यनुयोजने (paryanuyojane) - in the investigation (paryanuyojana) (in the investigation, in the questioning)

Words meanings and morphology

गृहीतवासनांशानाम् (gṛhītavāsanāṁśānām) - regarding those whose portions of latent impressions (vāsanā) have been grasped (of those whose portions of latent impressions are grasped)

(adjective)

Genitive, masculine, plural of gṛhītavāsanāṃśa

gṛhītavāsanāṁśa - one whose portions of latent impressions (vāsanā) are grasped/received

Bahuvrīhi compound: gṛhīta (grasped) + vāsanā (latent impression) + aṃśa (portion).

Compound type : bahuvrīhi (gṛhīta+vāsanā+aṃśa)

• gṛhīta – grasped, seized, accepted
  adjective (masculine)
  Past Passive Participle
  From root grah (to seize, grasp) + kta suffix.
  Root: grah (class 9)
• vāsanā – latent impression, mental predisposition, subconscious tendency
  noun (feminine)
  From root vas (to dwell, perfume).
  Root: vas (class 1)
• aṃśa – part, portion, share
  noun (masculine)

Note: Qualifies an implied entity.

पुष्टाभावविकारिणाम् (puṣṭābhāvavikāriṇām) - for those experiencing transformations characterized by the development of non-existence (abhāva) (of those undergoing changes of augmented non-existence)

(adjective)

Genitive, masculine, plural of puṣṭābhāvavikārin

puṣṭābhāvavikārin - one whose non-existence (or absence) is strengthened and is undergoing changes

Tatpuruṣa compound: puṣṭa (nourished/augmented) + abhāva (non-existence) + vikārin (undergoing change). puṣṭābhāva is a compound, then vikārin compounds with it.

Compound type : tatpuruṣa (puṣṭa+abhāva+vikārin)

• puṣṭa – nourished, augmented, developed, strong
  adjective (masculine)
  Past Passive Participle
  From root puṣ (to nourish, thrive) + kta suffix.
  Root: puṣ (class 4)
• abhāva – non-existence, absence, negation
  noun (masculine)
  Negation of bhāva (existence) with a- prefix.
  Prefix: a
  Root: bhū (class 1)
• vikārin – undergoing change, subject to modification, transforming
  adjective (masculine)
  Agent noun/Adjective from root kṛ with vi.
  Derived from vi + root kṛ (to do, make) + in suffix.
  Prefix: vi
  Root: kṛ (class 8)

Note: Qualifies an implied entity.

स्थितयः (sthitayaḥ) - the states (states, conditions, standings)

(noun)

Nominative, feminine, plural of sthiti

sthiti - standing, position, state, condition, stability, continuance

From root sthā (to stand).

Root: sthā (class 1)

Note: This is the subject of the sentence.

पञ्चकानाम् (pañcakānām) - of the fivefold reality (pañcaka) (of the fivefold, of the groups of five)

(noun)

Genitive, neuter, plural of pañcaka

pañcaka - a group of five, fivefold, consisting of five parts

From pañcan (five) + ka suffix.

Note: Refers to the "fivefold" concepts discussed in previous verses.

हि (hi) - indeed (emphatic particle) (indeed, surely, for, because)

(indeclinable)

योज्याः (yojyāḥ) - are to be applied (to be applied, to be connected, to be united)

(adjective)

Nominative, feminine, plural of yojya

yojya - to be applied, to be yoked, to be joined, to be employed, to be connected

Gerundive (kṛtya)

From root yuj (to join, apply) + ya suffix.

Root: yuj (class 7)

Note: Expresses obligation or fitness.

पर्यनुयोजने (paryanuyojane) - in the investigation (paryanuyojana) (in the investigation, in the questioning)

(noun)

Locative, neuter, singular of paryanuyojana

paryanuyojana - thorough inquiry, investigation, questioning, examination

From pari + anu + root yuj (to join, apply) + ana suffix.

Prefixes: pari+anu

Root: yuj (class 7)

Note: The place or context where the "states" are applied.