योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-52

क्वचिन्नष्टं क्वचित्स्पष्टं क्वचिदुच्छन्नतां गतम् ।
वस्तु वस्तुनि दृष्टं तत्तत्सद्भावैर्विजृम्भितम् ॥ ५२ ॥

kvacinnaṣṭaṃ kvacitspaṣṭaṃ kvaciducchannatāṃ gatam ,
vastu vastuni dṛṣṭaṃ tattatsadbhāvairvijṛmbhitam 52

52. kvacit naṣṭam kvacit spaṣṭam kvacit ucchannatām gatam
vastu vastuni dṛṣṭam tat tat sadbhāvaiḥ vijṛmbhitam

52. kvacit naṣṭam kvacit spaṣṭam kvacit ucchannatām gatam
tat vastu vastuni tat sadbhāvaiḥ dṛṣṭam vijṛmbhitam

52. Sometimes it is imperceptible, sometimes clearly manifest, and sometimes it appears to have vanished entirely. The very same reality (vastu) is perceived in different things (vastuni), manifested according to the distinct intrinsic nature (sadbhāva) of each.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, in some place

• नष्टम् (naṣṭam) - (It, i.e., consciousness) appears to be lost or unmanifest. (lost, destroyed, disappeared, imperceptible)

• क्वचित् (kvacit) - sometimes, in some place

• स्पष्टम् (spaṣṭam) - (It) is clearly manifest. (clear, evident, distinct, manifest)

• क्वचित् (kvacit) - sometimes, in some place

• उच्छन्नताम् (ucchannatām) - (It) has attained a state of complete unmanifestation. (a state of disappearance, extinction, hiddenness)

• गतम् (gatam) - (It) has gone to, or reached, a state of extinction. (gone, attained, reached)

• वस्तु (vastu) - The ultimate reality (consciousness), or any specific object. Here, interpreted as the universal reality. (reality, thing, substance, object)

• वस्तुनि (vastuni) - within any particular object or phenomenon. (in a thing, in reality, in an object)

• दृष्टम् (dṛṣṭam) - is perceived or seen (in various forms). (seen, perceived, observed)

• तत् (tat) - each, that specific (that, it)

• तत् (tat) - each, that specific (that, it)

• सद्भावैः (sadbhāvaiḥ) - according to the inherent properties or distinct characteristics of each specific thing. (by true natures, by inherent qualities, by real existences)

• विजृम्भितम् (vijṛmbhitam) - (The reality is) manifested or revealed (by those natures). (manifested, expanded, revealed)

Words meanings and morphology

क्वचित् (kvacit) - sometimes, in some place

(indeclinable)

Formed from 'ka' (who/what) with the suffix 'cid' (indefinite particle).

Note: Repeated three times for emphasis on varied manifestation.

नष्टम् (naṣṭam) - (It, i.e., consciousness) appears to be lost or unmanifest. (lost, destroyed, disappeared, imperceptible)

(adjective)

Nominative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, vanished

Past Passive Participle

Derived from root 'naś' (to perish, disappear) with suffix '-ta'.

Root: naś (class 4)

Note: Predicative adjective.

क्वचित् (kvacit) - sometimes, in some place

(indeclinable)

Formed from 'ka' (who/what) with the suffix 'cid' (indefinite particle).

Note: Repeated three times for emphasis on varied manifestation.

स्पष्टम् (spaṣṭam) - (It) is clearly manifest. (clear, evident, distinct, manifest)

(adjective)

Nominative, neuter, singular of spaṣṭa

spaṣṭa - clear, evident, distinct, manifest, tangible

Past Passive Participle

Derived from root 'spṛś' (to touch) with suffix '-ta', changed to 'spaś'.

Root: spṛś (class 6)

Note: Predicative adjective.

क्वचित् (kvacit) - sometimes, in some place

(indeclinable)

Formed from 'ka' (who/what) with the suffix 'cid' (indefinite particle).

Note: Repeated three times for emphasis on varied manifestation.

उच्छन्नताम् (ucchannatām) - (It) has attained a state of complete unmanifestation. (a state of disappearance, extinction, hiddenness)

(noun)

Accusative, feminine, singular of ucchannatā

ucchannatā - state of having disappeared, extinction, hiddenness

Formed from 'ucchanna' (disappeared) with the suffix '-tā' (state of being).

Prefix: ud

Root: chad (class 10)

Note: Object of 'gatam'.

गतम् (gatam) - (It) has gone to, or reached, a state of extinction. (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, attained, passed

Past Passive Participle

Derived from root 'gam' (to go) with suffix '-ta'.

Root: gam (class 1)

Note: Predicative adjective, implying "has gone" or "has become".

वस्तु (vastu) - The ultimate reality (consciousness), or any specific object. Here, interpreted as the universal reality. (reality, thing, substance, object)

(noun)

Nominative, neuter, singular of vastu

vastu - reality, thing, object, substance, matter

Root: vas (class 10)

Note: Subject of the second sentence.

वस्तुनि (vastuni) - within any particular object or phenomenon. (in a thing, in reality, in an object)

(noun)

Locative, neuter, singular of vastu

vastu - reality, thing, object, substance, matter

Root: vas (class 10)

Note: Indicates the locus of perception.

दृष्टम् (dṛṣṭam) - is perceived or seen (in various forms). (seen, perceived, observed)

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, known, understood

Past Passive Participle

Derived from root 'dṛś' (to see) with suffix '-ta'.

Root: dṛś (class 1)

Note: Predicative adjective, functioning as the main verb implicitly.

तत् (tat) - each, that specific (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to 'vastu' (the thing observed).

तत् (tat) - each, that specific (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun.

Note: Refers to 'vastu' (the thing observed).

सद्भावैः (sadbhāvaiḥ) - according to the inherent properties or distinct characteristics of each specific thing. (by true natures, by inherent qualities, by real existences)

(noun)

Instrumental, masculine, plural of sadbhāva

sadbhāva - true state, real existence, inherent nature, good disposition

Compound of 'sat' (true, existing) and 'bhāva' (state, nature).

Compound type : karmadhāraya (sat+bhāva)

• sat – true, existing, real, good
  adjective (masculine)
  Present Active Participle
  Derived from root 'as' (to be) with suffix 'śatṛ'.
  Root: as (class 2)
• bhāva – state of being, nature, existence, feeling
  noun (masculine)
  Derived from root 'bhū' (to be).
  Root: bhū (class 1)

विजृम्भितम् (vijṛmbhitam) - (The reality is) manifested or revealed (by those natures). (manifested, expanded, revealed)

(adjective)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - manifested, expanded, revealed, yawned

Past Passive Participle

Derived from root 'jṛmbh' (to expand, manifest) with prefix 'vi' and suffix '-ta'.

Prefix: vi

Root: jṛmbh (class 1)

Note: Predicative adjective.