योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-59

एवं हि पञ्चकस्पन्दमात्रं जगदिति स्थितम् ।
चित्संविदत्र सर्वत्र विद्यते रघुनन्दन ॥ ५९ ॥

evaṃ hi pañcakaspandamātraṃ jagaditi sthitam ,
citsaṃvidatra sarvatra vidyate raghunandana 59

59. evam hi pañcaka-spanda-mātram jagat iti sthitam
cit-saṃvid atra sarvatra vidyate raghunandana

59. evam hi jagat pañcaka-spanda-mātram iti sthitam
atra sarvatra cit-saṃvid vidyate raghunandana

59. Indeed, the world is thus established as merely the vibration of the five (elements/principles). O Rama, pure consciousness (cit-saṃvid) is present everywhere in this.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, for, because, certainly

• पञ्चक-स्पन्द-मात्रम् (pañcaka-spanda-mātram) - merely the vibration/movement of the five (elements/principles)

• जगत् (jagat) - the world, moving

• इति (iti) - thus, so; indicating conclusion or indirect speech

• स्थितम् (sthitam) - established, situated, existing, firm

• चित्-संविद् (cit-saṁvid) - pure consciousness, supreme awareness

• अत्र (atra) - here, in this (context)

• सर्वत्र (sarvatra) - everywhere, in all places

• विद्यते (vidyate) - exists, is found, is present

• रघुनन्दन (raghunandana) - O Rama (O delight of the Raghus, O Rama)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, for, because, certainly

(indeclinable)

पञ्चक-स्पन्द-मात्रम् (pañcaka-spanda-mātram) - merely the vibration/movement of the five (elements/principles)

(noun)

Nominative, neuter, singular of pañcaka-spanda-mātra

pañcaka-spanda-mātra - merely the vibration/motion of the group of five

Compound type : tatpuruṣa (pañcaka+spanda+mātra)

• pañcaka – a group of five, consisting of five
  noun (neuter)
• spanda – trembling, vibration, throbbing, movement
  noun (masculine)
  Root: spand (class 1)
• mātra – mere, only, consisting only of
  adjective (neuter)

जगत् (jagat) - the world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

present participle used as noun

From root gam (to go) with reduplication and suffix -at

Root: gam (class 1)

इति (iti) - thus, so; indicating conclusion or indirect speech

(indeclinable)

स्थितम् (sthitam) - established, situated, existing, firm

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, firm, existing

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'jagat'

चित्-संविद् (cit-saṁvid) - pure consciousness, supreme awareness

(noun)

Nominative, feminine, singular of cit-saṃvid

cit-saṁvid - consciousness, knowledge, supreme awareness

Compound type : karmadhāraya (cit+saṃvid)

• cit – consciousness, pure intelligence
  noun (feminine)
• saṃvid – knowledge, understanding, consciousness, awareness
  noun (feminine)
  Prefix: sam
  Root: vid

अत्र (atra) - here, in this (context)

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

4th class Atmanepada verb

Root: vid (class 4)

रघुनन्दन (raghunandana) - O Rama (O delight of the Raghus, O Rama)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of the Raghus (an epithet for Rama)

Compound type : tatpuruṣa (raghu+nandana)

• raghu – name of an ancient king, ancestor of Rama
  proper noun (masculine)
• nandana – delighting, gladdening; son, offspring
  noun (masculine)
  Root: nand (class 1)