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6,80

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-80, verse-15

एकैवैकान्तनिरता स्वासनावस्थिताङ्गिका ।
ऊर्ध्वगप्राणपवनचिराभ्यासं चकार ह ॥ १५ ॥
ekaivaikāntaniratā svāsanāvasthitāṅgikā ,
ūrdhvagaprāṇapavanacirābhyāsaṃ cakāra ha 15
15. ekā eva ekāntaniratā svāsanāvasthitāṅgikā
ūrdhvagaprāṇapavanacirābhyāsam cakāra ha
15. ekā eva ekāntaniratā svāsanāvasthitāṅgikā
ūrdhvagaprāṇapavanacirābhyāsam cakāra ha
15. She alone, devoted to solitude and seated with her body in her own proper yogic posture (āsana), indeed performed a prolonged practice of directing the vital breath (prāṇa) upwards.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एका (ekā) - one, alone, single
  • एव (eva) - only, just, indeed, alone
  • एकान्तनिरता (ekāntaniratā) - devoted to solitude, immersed in seclusion
  • स्वासनावस्थिताङ्गिका (svāsanāvasthitāṅgikā) - having her body situated in her own posture
  • ऊर्ध्वगप्राणपवनचिराभ्यासम् (ūrdhvagaprāṇapavanacirābhyāsam) - a long-term practice of upward-moving vital breath
  • चकार (cakāra) - she did, she performed
  • (ha) - indeed, verily, surely

Words meanings and morphology

एका (ekā) - one, alone, single
(adjective)
Nominative, feminine, singular of eka
eka - one, single, alone, unique
एव (eva) - only, just, indeed, alone
(indeclinable)
एकान्तनिरता (ekāntaniratā) - devoted to solitude, immersed in seclusion
(adjective)
Nominative, feminine, singular of ekāntanirata
ekāntanirata - devoted to solitude, intent on seclusion
Compound type : tatpuruṣa (ekānta+nirata)
  • ekānta – solitude, secluded place, exclusively
    noun (masculine)
  • nirata – devoted to, engaged in, immersed in
    adjective
    Past Passive Participle
    Derived from root ram (to rejoice, be pleased) with prefix ni
    Prefix: ni
    Root: ram (class 1)
स्वासनावस्थिताङ्गिका (svāsanāvasthitāṅgikā) - having her body situated in her own posture
(adjective)
Nominative, feminine, singular of svāsanāvasthitāṅgikā
svāsanāvasthitāṅgikā - one whose body is situated in her own posture
Compound type : bahuvrīhi (sva+āsana+avasthita+aṅgikā)
  • sva – own, self
    pronoun
  • āsana – seat, posture (yogic)
    noun (neuter)
    Root: ās (class 2)
  • avasthita – situated, abiding, standing, placed
    adjective
    Past Passive Participle
    Derived from root sthā (to stand) with prefixes ava
    Prefix: ava
    Root: sthā (class 1)
  • aṅgikā – body (feminine form)
    noun (feminine)
ऊर्ध्वगप्राणपवनचिराभ्यासम् (ūrdhvagaprāṇapavanacirābhyāsam) - a long-term practice of upward-moving vital breath
(noun)
Accusative, masculine, singular of ūrdhvagaprāṇapavanacirābhyāsa
ūrdhvagaprāṇapavanacirābhyāsa - long-term practice of upward-moving vital breath
Compound type : tatpuruṣa (ūrdhvaga+prāṇa+pavana+cira+abhyāsa)
  • ūrdhvaga – going upwards, ascending
    adjective
  • prāṇa – vital breath, life-force, vital energy (prāṇa)
    noun (masculine)
    Prefix: pra
    Root: an (class 2)
  • pavana – wind, air, breath
    noun (masculine)
    Root: pū (class 1)
  • cira – long (time), lasting, ancient
    adjective
  • abhyāsa – practice, exercise, repetition, study
    noun (masculine)
    Prefixes: abhi+ā
    Root: as (class 4)
चकार (cakāra) - she did, she performed
(verb)
3rd person , singular, active, perfect (liṭ) of kṛ
Root: kṛ (class 8)
(ha) - indeed, verily, surely
(indeclinable)