योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-4

भोगैरभुक्तैस्तुष्टोऽहमिति भोगान्जहाति यः ।
रुषेवासनशय्यादीन्स कथं किल शोभते ॥ ४ ॥

bhogairabhuktaistuṣṭo'hamiti bhogānjahāti yaḥ ,
ruṣevāsanaśayyādīnsa kathaṃ kila śobhate 4

4. bhogaiḥ abhuktaiḥ tuṣṭaḥ aham iti bhogān jahāti
yaḥ ruṣā eva āsanaśayyādīn sa katham kila śobhate

4. yaḥ abhuktaiḥ bhogaiḥ aham tuṣṭaḥ iti bhogān jahāti,
(yaḥ) ruṣā eva āsanaśayyādīn (jahāti),
sa katham kila śobhate

4. He who abandons enjoyments, claiming, 'I am satisfied by pleasures not experienced,' and who abandons seats, beds, and other such things merely out of anger, how indeed can such a person shine?

Words meanings summery:

• भोगैः (bhogaiḥ) - by enjoyments, by pleasures

• अभुक्तैः (abhuktaiḥ) - by unexperienced, by unenjoyed

• तुष्टः (tuṣṭaḥ) - satisfied, content

• अहम् (aham) - I

• इति (iti) - thus, so saying, (marks direct speech)

• भोगान् (bhogān) - enjoyments, pleasures

• जहाति (jahāti) - he abandons, he gives up

• यः (yaḥ) - who, he who

• रुषा (ruṣā) - by anger, out of anger

• एव (eva) - merely, only, indeed

• आसनशय्यादीन् (āsanaśayyādīn) - seats, beds, etc.

• स (sa) - he, that

• कथम् (katham) - how?

• किल (kila) - indeed, certainly (emphatic particle)

• शोभते (śobhate) - he shines, he is glorified, he appears well

Words meanings and morphology

भोगैः (bhogaiḥ) - by enjoyments, by pleasures

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

अभुक्तैः (abhuktaiḥ) - by unexperienced, by unenjoyed

(adjective)

Instrumental, masculine, plural of abhukta

abhukta - not enjoyed, not experienced

Past Passive Participle

negated past passive participle of root bhuj

Compound type : nañ-tatpuruṣa (a+bhukta)

• a – not, non-, un-
  indeclinable
  negative prefix
• bhukta – enjoyed, eaten, experienced
  adjective (masculine)
  Past Passive Participle
  from root bhuj + ta suffix
  Root: bhuj (class 7)

तुष्टः (tuṣṭaḥ) - satisfied, content

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - satisfied, pleased, content

Past Passive Participle

from root tuṣ + ta suffix

Root: tuṣ (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

इति (iti) - thus, so saying, (marks direct speech)

(indeclinable)

भोगान् (bhogān) - enjoyments, pleasures

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

जहाति (jahāti) - he abandons, he gives up

(verb)

3rd person , singular, active, present (laṭ) of hā

Present Tense (Laṭ Lakara)

root hā, reduplicated form, 3rd person singular active

Root: hā (class 3)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

रुषा (ruṣā) - by anger, out of anger

(noun)

Instrumental, feminine, singular of ruṣ

ruṣ - anger, wrath, rage

एव (eva) - merely, only, indeed

(indeclinable)

आसनशय्यादीन् (āsanaśayyādīn) - seats, beds, etc.

(noun)

Accusative, masculine, plural of āsanaśayyādi

āsanaśayyādi - seats, beds, and so on

Compound type : dvandva (āsana+śayyā+ādi)

• āsana – seat, sitting, posture
  noun (neuter)
• śayyā – bed, couch, sleep
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कथम् (katham) - how?

(indeclinable)

किल (kila) - indeed, certainly (emphatic particle)

(indeclinable)

शोभते (śobhate) - he shines, he is glorified, he appears well

(verb)

3rd person , singular, middle, present (laṭ) of śubh

Present Tense (Laṭ Lakara)

root śubh (often in middle voice), 3rd person singular middle

Root: śubh (class 1)