योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-5

भोगाभोगे परित्यज्य खे शून्ये रमते तु यः ।
एक एवाखिलं त्यक्त्वा स कथं किल शोभते ॥ ५ ॥

bhogābhoge parityajya khe śūnye ramate tu yaḥ ,
eka evākhilaṃ tyaktvā sa kathaṃ kila śobhate 5

5. bhogābhogau parityajya khe śūnye ramate tu yaḥ
ekaḥ eva akhilam tyaktvā sa katham kila śobhate

5. tu yaḥ bhogābhogau parityajya khe śūnye ramate,
ekaḥ eva akhilam tyaktvā,
sa katham kila śobhate

5. But he who, having abandoned both enjoyment and non-enjoyment, delights only in the empty void, having abandoned everything, being all alone—how indeed can such a person shine?

Words meanings summery:

• भोगाभोगौ (bhogābhogau) - enjoyment and non-enjoyment

• परित्यज्य (parityajya) - having completely abandoned

• खे (khe) - in the sky, in space, in the void

• शून्ये (śūnye) - in the empty, in the void

• रमते (ramate) - he delights, he enjoys

• तु (tu) - but, indeed

• यः (yaḥ) - who, he who

• एकः (ekaḥ) - one, alone

• एव (eva) - merely, only, indeed

• अखिलम् (akhilam) - everything, the whole

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• स (sa) - he, that

• कथम् (katham) - how?

• किल (kila) - indeed, certainly (emphatic particle)

• शोभते (śobhate) - he shines, he is glorified, he appears well

Words meanings and morphology

भोगाभोगौ (bhogābhogau) - enjoyment and non-enjoyment

(noun)

Accusative, masculine, dual of bhogābhoga

bhogābhoga - enjoyment and non-enjoyment, pleasure and pain (figuratively)

Compound type : dvandva (bhoga+abhoga)

• bhoga – enjoyment, pleasure, experience
  noun (masculine)
• abhoga – non-enjoyment, non-experience, lack of pleasure
  noun (masculine)
  Prefix: a

परित्यज्य (parityajya) - having completely abandoned

(indeclinable)

Absolutive (Gerund)

root tyaj with prefix pari, and ya suffix

Prefix: pari

Root: tyaj (class 1)

खे (khe) - in the sky, in space, in the void

(noun)

Locative, neuter, singular of kha

kha - sky, space, ether, void

शून्ये (śūnye) - in the empty, in the void

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, deserted, শূন্য (śūnya)

रमते (ramate) - he delights, he enjoys

(verb)

3rd person , singular, middle, present (laṭ) of ram

Present Tense (Laṭ Lakara)

root ram, 3rd person singular middle

Root: ram (class 1)

तु (tu) - but, indeed

(indeclinable)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

एकः (ekaḥ) - one, alone

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

एव (eva) - merely, only, indeed

(indeclinable)

अखिलम् (akhilam) - everything, the whole

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, complete, whole, all

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
  negative prefix
• khila – deficient, waste, vacant, lacking
  noun (masculine)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

root tyaj + tvā suffix

Root: tyaj (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कथम् (katham) - how?

(indeclinable)

किल (kila) - indeed, certainly (emphatic particle)

(indeclinable)

शोभते (śobhate) - he shines, he is glorified, he appears well

(verb)

3rd person , singular, middle, present (laṭ) of śubh

Present Tense (Laṭ Lakara)

root śubh (often in middle voice), 3rd person singular middle

Root: śubh (class 1)