योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-34

त्यागादाननिरोधेषु भृशं यान्ति विधेयताम् ।
प्राणाः प्रभुत्वात्तज्ज्ञस्य पुंसो भृत्या इवाखिलाः ॥ ३४ ॥

tyāgādānanirodheṣu bhṛśaṃ yānti vidheyatām ,
prāṇāḥ prabhutvāttajjñasya puṃso bhṛtyā ivākhilāḥ 34

34. tyāgādānanirodheṣu bhṛśam yānti vidheyatām prāṇāḥ
prabhutvāt tajjñasya puṃsaḥ bhṛtyāḥ iva akhilāḥ

34. tajjñasya puṃsaḥ prāṇāḥ akhilāḥ bhṛtyāḥ iva
tyāgādānanirodheṣu prabhutvāt bhṛśam vidheyatām yānti

34. All the vital breaths (prāṇāḥ) become intensely subservient to a person who has mastery over them, whether in matters of giving them up, accepting them, or restraining them, just like servants obey their master.

Words meanings summery:

• त्यागादाननिरोधेषु (tyāgādānanirodheṣu) - in matters of relinquishing, accepting, and restraining

• भृशम् (bhṛśam) - greatly, intensely, very much

• यान्ति (yānti) - they go, they attain, they become

• विधेयताम् (vidheyatām) - subservience, obedience, tractability

• प्राणाः (prāṇāḥ) - vital breaths, life-forces, energies

• प्रभुत्वात् (prabhutvāt) - from mastery, by the power, due to lordship

• तज्ज्ञस्य (tajjñasya) - of the one who knows the vital breaths or the Self (of one who knows that, of the knower of it)

• पुंसः (puṁsaḥ) - of the person, of the being

• भृत्याः (bhṛtyāḥ) - servants

• इव (iva) - like, as, as if

• अखिलाः (akhilāḥ) - all, entire, whole

Words meanings and morphology

त्यागादाननिरोधेषु (tyāgādānanirodheṣu) - in matters of relinquishing, accepting, and restraining

(noun)

Locative, masculine, plural of tyāgādānanirodha

tyāgādānanirodha - relinquishing, accepting, and restraining (a compound term)

Compound type : Dvandva-Tatpurusha (tyāga+ādāna+nirodha)

• tyāga – relinquishing, abandoning, giving up
  noun (masculine)
  Derived from root tyaj (to abandon) with suffix ghañ.
  Root: tyaj (class 1)
• ādāna – taking, accepting, seizing
  noun (neuter)
  Derived from root dā (to give) with prefix ā and suffix lyuṭ.
  Prefix: ā
  Root: dā (class 3)
• nirodha – restraint, suppression, obstruction, confinement
  noun (masculine)
  Derived from root rudh (to obstruct) with prefix ni and suffix ghañ.
  Prefix: ni
  Root: rudh (class 7)

भृशम् (bhṛśam) - greatly, intensely, very much

(indeclinable)

यान्ति (yānti) - they go, they attain, they become

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Present Active Indicative

3rd person plural, parasmaipada

Root: yā (class 2)

विधेयताम् (vidheyatām) - subservience, obedience, tractability

(noun)

Accusative, feminine, singular of vidheyatā

vidheyatā - subservience, obedience, tractability, amenability

Derived from vidheya (amenable, obedient) + tā (feminine suffix for abstract noun)

प्राणाः (prāṇāḥ) - vital breaths, life-forces, energies

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life-force, spirit, energy

Derived from root an (to breathe) with prefix pra.

Prefix: pra

Root: an (class 2)

प्रभुत्वात् (prabhutvāt) - from mastery, by the power, due to lordship

(noun)

Ablative, neuter, singular of prabhutva

prabhutva - mastery, lordship, power, supremacy

Derived from prabhu (master, lord) + tva (suffix for abstract noun)

तज्ज्ञस्य (tajjñasya) - of the one who knows the vital breaths or the Self (of one who knows that, of the knower of it)

(adjective)

Genitive, masculine, singular of tajjña

tajjña - knower of that, proficient in that

Compound type : Tatpurusha (tat+jña)

• tat – that, it
  pronoun (neuter)
• jña – knower, understanding
  noun (masculine)
  Derived from root jñā (to know) with suffix ka.
  Root: jñā (class 9)

पुंसः (puṁsaḥ) - of the person, of the being

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, person, male being

भृत्याः (bhṛtyāḥ) - servants

(noun)

Nominative, masculine, plural of bhṛtya

bhṛtya - servant, employee, one to be maintained

Gerundive/Future Passive Participle (used as noun)

Derived from root bhṛ (to bear, support) with suffix tya.

Root: bhṛ (class 3)

इव (iva) - like, as, as if

(indeclinable)

अखिलाः (akhilāḥ) - all, entire, whole

(adjective)

Nominative, masculine, plural of akhila

akhila - all, entire, whole, complete

Compound of a (not) + khila (gap, deficiency)

Compound type : Nañ-Tatpurusha (a+khila)

• a – not, non-
  indeclinable
• khila – gap, vacant space, deficiency, remainder
  noun (masculine)