योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-55

तद्धि चिन्मात्रसन्मात्रमविकारं स्वनामयम् ।
क्वचित्स्थितं संविदेव भूततन्मात्रपञ्चकम् ॥ ५५ ॥

taddhi cinmātrasanmātramavikāraṃ svanāmayam ,
kvacitsthitaṃ saṃvideva bhūtatanmātrapañcakam 55

55. tat hi cinmātrasanmātram avikāram svaanāmayam
kvacit sthitam saṃvit eva bhūtatannmātrapañcakam

55. tat hi cinmātrasanmātram avikāram svaanāmayam
saṃvit eva kvacit sthitam bhūtatannmātrapañcakam

55. That reality (tat), which is indeed merely pure consciousness and pure existence, changeless and inherently undisturbed (svānamayam), sometimes manifests as pure consciousness (saṃvid) itself, and as the group of five subtle elements (tanmātra) of existents.

Words meanings summery:

• तत् (tat) - that, it

• हि (hi) - indeed, surely, because

• चिन्मात्रसन्मात्रम् (cinmātrasanmātram) - merely consciousness and merely existence, purely consciousness and purely being

• अविकारम् (avikāram) - changeless, immutable, free from modification

• स्वअनामयम् (svaanāmayam) - inherently undisturbed, intrinsically healthy, free from impairment by its own nature

• क्वचित् (kvacit) - sometimes, somewhere, in some way

• स्थितम् (sthitam) - standing, situated, existing, remaining

• संवित् (saṁvit) - consciousness, knowledge, understanding

• एव (eva) - only, just, indeed, precisely

• भूततन्न्मात्रपञ्चकम् (bhūtatannmātrapañcakam) - the group of five subtle elements (tanmātra) of beings/existents

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

हि (hi) - indeed, surely, because

(indeclinable)

चिन्मात्रसन्मात्रम् (cinmātrasanmātram) - merely consciousness and merely existence, purely consciousness and purely being

(adjective)

Nominative, neuter, singular of cinmātrasanmātra

cinmātrasanmātra - merely consciousness and merely existence

Compound type : dvandva (cinmātra+sanmātra)

• cinmātra – merely consciousness, pure consciousness
  adjective
• sanmātra – merely existence, pure existence
  adjective

अविकारम् (avikāram) - changeless, immutable, free from modification

(adjective)

Nominative, neuter, singular of avikāra

avikāra - changeless, immutable, free from modification

Compound type : nañ-tatpuruṣa (a+vikāra)

• a – not, non-
  indeclinable
• vikāra – change, modification, transformation, distortion
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)

स्वअनामयम् (svaanāmayam) - inherently undisturbed, intrinsically healthy, free from impairment by its own nature

(adjective)

Nominative, neuter, singular of svaanāmaya

svaanāmaya - inherently undisturbed, intrinsically healthy, free from impairment by its own nature

Compound type : tatpuruṣa (sva+anāmaya)

• sva – own, self
  pronoun/adjective
• anāmaya – healthy, well, free from disease or affliction
  adjective
  Prefix: a

क्वचित् (kvacit) - sometimes, somewhere, in some way

(indeclinable)

स्थितम् (sthitam) - standing, situated, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Root: sthā (class 1)

संवित् (saṁvit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding

Prefix: sam

Root: vid (class 2)

एव (eva) - only, just, indeed, precisely

(indeclinable)

भूततन्न्मात्रपञ्चकम् (bhūtatannmātrapañcakam) - the group of five subtle elements (tanmātra) of beings/existents

(noun)

Nominative, neuter, singular of bhūtatannmātrapañcaka

bhūtatannmātrapañcaka - the group of five subtle elements of beings/existents

Compound type : tatpuruṣa (bhūta+tanmātrapañcaka)

• bhūta – being, existent, element, what has been
  noun
  Past Passive Participle
  Root: bhū (class 1)
• tanmātrapañcaka – group of five subtle elements
  noun