योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-24

ज्ञस्योपेक्षात्मकं नाम मूढस्यादेयतां गतम् ।
हेयं स्फारविरागस्य श्रृणु सिद्धिक्रमः कथम् ॥ २४ ॥

jñasyopekṣātmakaṃ nāma mūḍhasyādeyatāṃ gatam ,
heyaṃ sphāravirāgasya śrṛṇu siddhikramaḥ katham 24

24. jñasya upekṣā-ātmakam nāma mūḍhasya ādeyatām gatam
heyam sphāra-virāgasya śṛṇu siddhi-kramaḥ katham

24. nāma jñasya upekṣā-ātmakam mūḍhasya ādeyatām gatam
sphāra-virāgasya heyam śṛṇu siddhi-kramaḥ katham

24. That which is characterized by indifference for the knower, has become desirable for the deluded. Listen, how it is to be abandoned by one with intense detachment, and what the process of spiritual accomplishments (siddhi) is.

Words meanings summery:

• ज्ञस्य (jñasya) - of the knower, of the wise one

• उपेक्षा-आत्मकम् (upekṣā-ātmakam) - characterized by indifference, in the nature of indifference

• नाम (nāma) - indeed, what is called, by name

• मूढस्य (mūḍhasya) - of the deluded one, of the foolish one

• आदेयताम् (ādeyatām) - desirability, acceptableness

• गतम् (gatam) - attained, reached, gone

• हेयम् (heyam) - to be abandoned, to be rejected, to be avoided

• स्फार-विरागस्य (sphāra-virāgasya) - of one with intense detachment, of great dispassion

• शृणु (śṛṇu) - listen! hear!

• सिद्धि-क्रमः (siddhi-kramaḥ) - the sequence of accomplishment (siddhi), the path to perfection

• कथम् (katham) - how?, in what manner?

Words meanings and morphology

ज्ञस्य (jñasya) - of the knower, of the wise one

(noun)

Genitive, masculine, singular of jña

jña - knowing, knower, wise

Root: jñā (class 9)

उपेक्षा-आत्मकम् (upekṣā-ātmakam) - characterized by indifference, in the nature of indifference

(adjective)

Nominative, neuter, singular of upekṣā-ātmaka

upekṣā-ātmaka - having the nature of indifference, characterized by indifference

Compound formed from upekṣā and ātmaka.

Compound type : karmadhāraya (upekṣā+ātmaka)

• upekṣā – indifference, disregard, neglect
  noun (feminine)
  From upa-īkṣ (to look at, to disregard).
  Prefix: upa
  Root: īkṣ (class 1)
• ātmaka – having the nature of, consisting of, characterized by
  adjective
  Derived from ātman with suffix -ka.

Note: Can also be accusative singular neuter.

नाम (nāma) - indeed, what is called, by name

(indeclinable)

मूढस्य (mūḍhasya) - of the deluded one, of the foolish one

(adjective)

Genitive, masculine, singular of mūḍha

mūḍha - deluded, foolish, ignorant

past passive participle

From root muh, past passive participle suffix -ta.

Root: muh (class 4)

आदेयताम् (ādeyatām) - desirability, acceptableness

(noun)

Accusative, feminine, singular of ādeyatā

ādeyatā - desirability, acceptableness

Derived from ādeya (to be taken, acceptable) with suffix -tā (feminine noun).

गतम् (gatam) - attained, reached, gone

(adjective)

Nominative, neuter, singular of gata

gata - gone, attained, reached, passed

past passive participle

From root gam, past passive participle suffix -ta.

Root: gam (class 1)

Note: Can also be accusative singular neuter.

हेयम् (heyam) - to be abandoned, to be rejected, to be avoided

(adjective)

Nominative, neuter, singular of heya

heya - to be abandoned, to be rejected, to be avoided

gerundive

From root hā, gerundive suffix -ya.

Root: hā (class 3)

Note: Can also be accusative singular neuter.

स्फार-विरागस्य (sphāra-virāgasya) - of one with intense detachment, of great dispassion

(noun)

Genitive, masculine, singular of sphāra-virāga

sphāra-virāga - intense detachment, great dispassion

Compound type : karmadhāraya (sphāra+virāga)

• sphāra – extensive, ample, swelling, intense
  adjective
• virāga – detachment, dispassion, aversion
  noun (masculine)
  From vi-rañj (to be discolored, to lose affection).
  Prefix: vi
  Root: rañj (class 1)

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

सिद्धि-क्रमः (siddhi-kramaḥ) - the sequence of accomplishment (siddhi), the path to perfection

(noun)

Nominative, masculine, singular of siddhi-krama

siddhi-krama - sequence of accomplishment (siddhi), path to perfection

Compound type : tatpuruṣa (siddhi+krama)

• siddhi – accomplishment, perfection, spiritual power (siddhi)
  noun (feminine)
• krama – sequence, order, path, process
  noun (masculine)

कथम् (katham) - how?, in what manner?

(indeclinable)