योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-50

श्रीवसिष्ठ उवाच ।
सर्वत्र सर्वदा सर्वं चित्संविद्विद्यतेऽनघ ।
किंत्वस्या भूततन्मात्रवशादभ्युदयः क्वचित् ॥ ५० ॥

śrīvasiṣṭha uvāca ,
sarvatra sarvadā sarvaṃ citsaṃvidvidyate'nagha ,
kiṃtvasyā bhūtatanmātravaśādabhyudayaḥ kvacit 50

50. śrīvasiṣṭhaḥ uvāca sarvatra sarvadā sarvaṃ cit-saṃvid vidyate
anagha kiṃ tu asyāḥ bhūta-tanmātra-vaśāt abhyudayaḥ kvacit

50. śrīvasiṣṭhaḥ uvāca anagha sarvatra sarvadā sarvaṃ cit-saṃvid
vidyate kiṃ tu asyāḥ abhyudayaḥ kvacit bhūta-tanmātra-vaśāt

50. Shri Vasishtha said: O sinless one (anagha), pure consciousness (cit-saṃvid) exists everywhere, always, and in all things. However, its specific manifestation (abhyudaya) sometimes occurs due to the subtle elements (bhūta-tanmātra).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasishtha (Shri Vasishtha)

• उवाच (uvāca) - said, spoke

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• सर्वं (sarvaṁ) - all things, the entire existence (all, everything, whole)

• चित्-संविद् (cit-saṁvid) - The ultimate reality of consciousness, which is all-pervading and inherent. (pure consciousness, supreme knowledge, conscious awareness)

• विद्यते (vidyate) - exists, is present, is found

• अनघ (anagha) - A respectful address to Rama by Vasishtha. (O sinless one! O faultless one!)

• किं तु (kiṁ tu) - but, however, on the contrary

• अस्याः (asyāḥ) - of this (consciousness, cit-saṃvid) (of this, her)

• भूत-तन्मात्र-वशात् (bhūta-tanmātra-vaśāt) - The manifestation of consciousness is conditioned by the five subtle elements (sound, touch, form, taste, smell). (due to the subtle elements, by the power of the subtle elements)

• अभ्युदयः (abhyudayaḥ) - The appearance or specific expression of consciousness. (manifestation, rise, emergence, prosperity)

• क्वचित् (kvacit) - Sometimes (referring to time) or in some places (referring to location). (sometimes, in some place, somewhere)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasishtha (Shri Vasishtha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable sage Vasishtha; a proper noun

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Vasishtha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

root 'vac' (to speak), perfect tense form

Root: vac (class 2)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

formed from 'sarva' (all) with the suffix 'trā' (locative sense)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

formed from 'sarva' (all) with the suffix 'dā' (temporal sense)

सर्वं (sarvaṁ) - all things, the entire existence (all, everything, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agreement with 'citsaṃvid' is not direct. It functions as an object or refers to the sphere of existence.

चित्-संविद् (cit-saṁvid) - The ultimate reality of consciousness, which is all-pervading and inherent. (pure consciousness, supreme knowledge, conscious awareness)

(noun)

Nominative, feminine, singular of cit-saṃvid

cit-saṁvid - pure consciousness, supreme knowledge, conscious awareness

Compound of 'cit' (consciousness) and 'saṃvid' (knowledge, understanding)

Compound type : karmadhāraya (cit+saṃvid)

• cit – consciousness, thought, intellect
  noun (feminine)
• saṃvid – knowledge, understanding, consciousness, agreement
  noun (feminine)
  Derived from root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 4)

Note: Acts as the subject of 'vidyate'.

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

root 'vid' (to be, exist), class 4 verb in ātmanepada (middle voice)

Root: vid (class 4)

अनघ (anagha) - A respectful address to Rama by Vasishtha. (O sinless one! O faultless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negation of 'agha' (sin, fault) with 'an-' prefix.

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Addresses the listener, Rama.

किं तु (kiṁ tu) - but, however, on the contrary

(indeclinable)

Conjunction, expressing contrast.

अस्याः (asyāḥ) - of this (consciousness, cit-saṃvid) (of this, her)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Refers back to 'cit-saṃvid' (feminine).

भूत-तन्मात्र-वशात् (bhūta-tanmātra-vaśāt) - The manifestation of consciousness is conditioned by the five subtle elements (sound, touch, form, taste, smell). (due to the subtle elements, by the power of the subtle elements)

(noun)

Ablative, masculine, singular of bhūta-tanmātra-vaśa

bhūta-tanmātra-vaśa - control/power/influence of the subtle elements

Compound of 'bhūta-tanmātra' and 'vaśa'.

Compound type : tatpuruṣa (bhūta-tanmātra+vaśa)

• bhūta-tanmātra – subtle elements (sound, touch, form, taste, smell)
  noun (neuter)
  Compound of 'bhūta' (element) and 'tanmātra' (only that, subtle)
• vaśa – power, control, influence, will
  noun (masculine)
  Root: vaś (class 2)

Note: Indicates cause or reason ("due to").

अभ्युदयः (abhyudayaḥ) - The appearance or specific expression of consciousness. (manifestation, rise, emergence, prosperity)

(noun)

Nominative, masculine, singular of abhyudaya

abhyudaya - rise, prosperity, elevation, manifestation

Derived from root 'i' (to go) with prefixes 'abhi' and 'ud'.

Prefixes: abhi+ud

Root: i (class 2)

Note: Subject of the second clause.

क्वचित् (kvacit) - Sometimes (referring to time) or in some places (referring to location). (sometimes, in some place, somewhere)

(indeclinable)

Formed from 'ka' (who/what) with the suffix 'cid' (indefinite particle).