योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-38

देवासुरमनुष्येषु मृगनक्रखगादिषु ।
कीटादिष्वब्जजान्तेषु सर्वेषु प्राणिषूदिता ॥ ३८ ॥

devāsuramanuṣyeṣu mṛganakrakhagādiṣu ,
kīṭādiṣvabjajānteṣu sarveṣu prāṇiṣūditā 38

38. devāsuramanuṣyeṣu mṛganakrakhagādiṣu
kīṭādiṣu abjajanteṣu sarveṣu prāṇiṣu uditā

38. devāsuramanuṣyeṣu mṛganakrakhagādiṣu
kīṭādiṣu abjajanteṣu sarveṣu prāṇiṣu uditā

38. She is said to manifest in all living beings: among gods, demons, and humans; among deer, crocodiles, birds, and other animals; and among insects and other creatures, extending even to Brahmā (abjaja).

Words meanings summery:

• देवासुरमनुष्येषु (devāsuramanuṣyeṣu) - among gods, demons, and humans

• मृगनक्रखगादिषु (mṛganakrakhagādiṣu) - among deer, crocodiles, birds, and others

• कीटादिषु (kīṭādiṣu) - among insects and others

• अब्जजन्तेषु (abjajanteṣu) - up to Brahmā (the lotus-born) and beyond

• सर्वेषु (sarveṣu) - in all, among all

• प्राणिषु (prāṇiṣu) - in living beings, among living beings

• उदिता (uditā) - Refers to the Kundalini śakti (manifested, arisen, said to exist)

Words meanings and morphology

देवासुरमनुष्येषु (devāsuramanuṣyeṣu) - among gods, demons, and humans

(noun)

Locative, masculine, plural of devāsuramanuṣya

devāsuramanuṣya - gods, demons, and humans (collectively)

Compound type : dvandva (deva+asura+manuṣya)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• asura – demon, evil spirit
  noun (masculine)
• manuṣya – human being, man
  noun (masculine)

मृगनक्रखगादिषु (mṛganakrakhagādiṣu) - among deer, crocodiles, birds, and others

(noun)

Locative, masculine, plural of mṛganakrakhagādi

mṛganakrakhagādi - deer, crocodiles, birds, etcetera

Compound type : dvandva-bahuvrihi (mṛga+nakra+khaga+ādi)

• mṛga – deer, wild animal
  noun (masculine)
• nakra – crocodile, alligator
  noun (masculine)
• khaga – bird (literally 'sky-goer')
  noun (masculine)
  Compound of kha (sky) and ga (going)
  Prefix: kha
  Root: gam (class 1)
• ādi – beginning, and so on, etcetera
  indeclinable
  Root: ad (class 2)

कीटादिषु (kīṭādiṣu) - among insects and others

(noun)

Locative, masculine, plural of kīṭādi

kīṭādi - insects etc.

Compound type : bahuvrihi (kīṭa+ādi)

• kīṭa – insect, worm
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
  Root: ad (class 2)

अब्जजन्तेषु (abjajanteṣu) - up to Brahmā (the lotus-born) and beyond

(noun)

Locative, masculine, plural of abjajanta

abjajanta - ending with Brahmā (the lotus-born), extending to Brahmā

Compound type : tatpurusha (abjaja+anta)

• abjaja – lotus-born (an epithet of Brahmā)
  proper noun (masculine)
  Derived from abja (lotus) + ja (born)
  Root: jan (class 4)
• anta – end, limit, boundary
  noun (masculine)
  Root: am (class 1)

सर्वेषु (sarveṣu) - in all, among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

प्राणिषु (prāṇiṣu) - in living beings, among living beings

(noun)

Locative, masculine, plural of prāṇin

prāṇin - living being, animate creature

From prāṇa (life breath) with suffix -in

Root: an (class 2)

उदिता (uditā) - Refers to the Kundalini śakti (manifested, arisen, said to exist)

(adjective)

Nominative, feminine, singular of udita

udita - risen, ascended, appeared, manifest

Past Passive Participle

From root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)

Note: Modifies an implicit feminine noun (e.g., śakti).