योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-22

सन्मतेर्विदुषो ज्ञस्य सर्वमात्ममयं यदा ।
त्रय एते तदा पक्षाः संभवन्ति न केचन ॥ २२ ॥

sanmaterviduṣo jñasya sarvamātmamayaṃ yadā ,
traya ete tadā pakṣāḥ saṃbhavanti na kecana 22

22. sanmateḥ viduṣaḥ jñasya sarvam ātma-mayam yadā
trayaḥ ete tadā pakṣāḥ saṃbhavanti na kecana

22. yadā sanmateḥ viduṣaḥ jñasya sarvam ātma-mayam
tadā ete trayaḥ kecana pakṣāḥ na saṃbhavanti

22. When everything is perceived as pervaded by the self (ātman) by a wise, learned knower with right understanding, then none of these three kinds of alternatives are possible.

22. כאשר הכל נתפס כעשוי מֵהָעַצְמִי עבור החכם היודע את האמת, שלושת הסיווגים הללו מתבטלים ואינם קיימים עוד.

Words meanings summery:

• सन्मतेः (sanmateḥ) - of the one possessing right understanding (of good thought, of right intellect, of proper understanding)

• विदुषः (viduṣaḥ) - of the learned, of the wise, of the knowing

• ज्ञस्य (jñasya) - of the knower, of the wise one

• सर्वम् (sarvam) - all, everything

• आत्म-मयम् (ātma-mayam) - pervaded by the self (ātman), consisting of the self (ātman)

• यदा (yadā) - when

• त्रयः (trayaḥ) - three

• एते (ete) - these

• तदा (tadā) - then, at that time

• पक्षाः (pakṣāḥ) - sides, alternatives, factions, aspects

• संभवन्ति (saṁbhavanti) - are possible, exist, arise

• न (na) - not, no

• केचन (kecana) - any, some, certain

Words meanings and morphology

सन्मतेः (sanmateḥ) - of the one possessing right understanding (of good thought, of right intellect, of proper understanding)

(noun)

Genitive, feminine, singular of sanmati

sanmati - good thought, right intellect, proper understanding

विदुषः (viduṣaḥ) - of the learned, of the wise, of the knowing

(adjective)

Genitive, masculine, singular of vidvas

vidvas - learned, wise, knowing

perfect active participle

From root vid, perfect active participle suffix -vas.

Root: vid (class 2)

ज्ञस्य (jñasya) - of the knower, of the wise one

(noun)

Genitive, masculine, singular of jña

jña - knowing, knower, wise

Root: jñā (class 9)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Can also be accusative singular neuter.

आत्म-मयम् (ātma-mayam) - pervaded by the self (ātman), consisting of the self (ātman)

(adjective)

Nominative, neuter, singular of ātma-maya

ātma-maya - consisting of the self (ātman), pervaded by the self (ātman)

Compound formed with suffix -maya.

Compound type : tatpuruṣa (ātman+maya)

• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
• maya – consisting of, made of, full of, pervaded by
  suffix
  Suffix forming adjectives indicating 'consisting of' or 'full of'.

Note: Can also be accusative singular neuter.

यदा (yadā) - when

(indeclinable)

त्रयः (trayaḥ) - three

(numeral)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Demonstrative pronoun stem etad.

तदा (tadā) - then, at that time

(indeclinable)

पक्षाः (pakṣāḥ) - sides, alternatives, factions, aspects

(noun)

Nominative, masculine, plural of pakṣa

pakṣa - side, party, alternative, aspect

संभवन्ति (saṁbhavanti) - are possible, exist, arise

(verb)

3rd person , plural, active, present indicative (laṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

केचन (kecana) - any, some, certain

(pronoun)

Nominative, masculine, plural of kecana

kecana - any, some, a certain

Combination of interrogative pronoun ka and suffix cana.

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