योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-22

सन्मतेर्विदुषो ज्ञस्य सर्वमात्ममयं यदा ।
त्रय एते तदा पक्षाः संभवन्ति न केचन ॥ २२ ॥

sanmaterviduṣo jñasya sarvamātmamayaṃ yadā ,
traya ete tadā pakṣāḥ saṃbhavanti na kecana 22

22. sanmateḥ viduṣaḥ jñasya sarvam ātma-mayam yadā
trayaḥ ete tadā pakṣāḥ saṃbhavanti na kecana

22. yadā sanmateḥ viduṣaḥ jñasya sarvam ātma-mayam
tadā ete trayaḥ kecana pakṣāḥ na saṃbhavanti

22. When everything is perceived as pervaded by the self (ātman) by a wise, learned knower with right understanding, then none of these three kinds of alternatives are possible.

Words meanings summery:

• सन्मतेः (sanmateḥ) - of the one possessing right understanding (of good thought, of right intellect, of proper understanding)

• विदुषः (viduṣaḥ) - of the learned, of the wise, of the knowing

• ज्ञस्य (jñasya) - of the knower, of the wise one

• सर्वम् (sarvam) - all, everything

• आत्म-मयम् (ātma-mayam) - pervaded by the self (ātman), consisting of the self (ātman)

• यदा (yadā) - when

• त्रयः (trayaḥ) - three

• एते (ete) - these

• तदा (tadā) - then, at that time

• पक्षाः (pakṣāḥ) - sides, alternatives, factions, aspects

• संभवन्ति (saṁbhavanti) - are possible, exist, arise

• न (na) - not, no

• केचन (kecana) - any, some, certain

Words meanings and morphology

सन्मतेः (sanmateḥ) - of the one possessing right understanding (of good thought, of right intellect, of proper understanding)

(noun)

Genitive, feminine, singular of sanmati

sanmati - good thought, right intellect, proper understanding

विदुषः (viduṣaḥ) - of the learned, of the wise, of the knowing

(adjective)

Genitive, masculine, singular of vidvas

vidvas - learned, wise, knowing

perfect active participle

From root vid, perfect active participle suffix -vas.

Root: vid (class 2)

ज्ञस्य (jñasya) - of the knower, of the wise one

(noun)

Genitive, masculine, singular of jña

jña - knowing, knower, wise

Root: jñā (class 9)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Can also be accusative singular neuter.

आत्म-मयम् (ātma-mayam) - pervaded by the self (ātman), consisting of the self (ātman)

(adjective)

Nominative, neuter, singular of ātma-maya

ātma-maya - consisting of the self (ātman), pervaded by the self (ātman)

Compound formed with suffix -maya.

Compound type : tatpuruṣa (ātman+maya)

• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
• maya – consisting of, made of, full of, pervaded by
  suffix
  Suffix forming adjectives indicating 'consisting of' or 'full of'.

Note: Can also be accusative singular neuter.

यदा (yadā) - when

(indeclinable)

त्रयः (trayaḥ) - three

(numeral)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etas

etas - this, these

Demonstrative pronoun stem etad.

तदा (tadā) - then, at that time

(indeclinable)

पक्षाः (pakṣāḥ) - sides, alternatives, factions, aspects

(noun)

Nominative, masculine, plural of pakṣa

pakṣa - side, party, alternative, aspect

संभवन्ति (saṁbhavanti) - are possible, exist, arise

(verb)

3rd person , plural, active, present indicative (laṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

केचन (kecana) - any, some, certain

(pronoun)

Nominative, masculine, plural of kecana

kecana - any, some, a certain

Combination of interrogative pronoun ka and suffix cana.