योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-16

श्रीराम उवाच ।
यदिदं दृश्यते किंचिज्जगत्स्थावरजंगमम् ।
स्पन्दच्युतं क्रियानाम्नः कथमित्यनुभूयते ॥ १६ ॥

śrīrāma uvāca ,
yadidaṃ dṛśyate kiṃcijjagatsthāvarajaṃgamam ,
spandacyutaṃ kriyānāmnaḥ kathamityanubhūyate 16

16. śrīrāmaḥ uvāca yat idam dṛśyate kiñcit jagat sthāvarajaṅgamam
spandacyutam kriyānāmnaḥ katham iti anubhūyate

16. śrīrāmaḥ uvāca yat idam sthāvarajaṅgamam kiñcit jagat dṛśyate,
(tat) spandacyutam kriyānāmnaḥ katham iti anubhūyate

16. Lord Rama said: "Whatever of this universe, whether stationary or mobile, is perceived, how is it experienced as being devoid of pulsation – that which is designated as action?"

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rama

• उवाच (uvāca) - said, spoke

• यत् (yat) - whatever, which

• इदम् (idam) - this

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• किञ्चित् (kiñcit) - something, whatever little, anything

• जगत् (jagat) - world, universe

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - stationary and mobile, unmoving and moving

• स्पन्दच्युतम् (spandacyutam) - devoid of pulsation, motionless, fallen from vibration

• क्रियानाम्नः (kriyānāmnaḥ) - of that which is named action / from the name of action

• कथम् (katham) - how? in what manner?

• इति (iti) - thus, in this manner (marks a quote or question)

• अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – beauty, prosperity, glory, veneration
  noun (feminine)
• rāma – Rama (name of a king, incarnation of Vishnu)
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

किञ्चित् (kiñcit) - something, whatever little, anything

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, a little, perhaps

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

present active participle (from gam)

Root: gam (class 1)

स्थावरजङ्गमम् (sthāvarajaṅgamam) - stationary and mobile, unmoving and moving

(adjective)

Nominative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and mobile, animate and inanimate

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immovable, inanimate
  adjective
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate
  adjective
  Root: gam (class 1)

स्पन्दच्युतम् (spandacyutam) - devoid of pulsation, motionless, fallen from vibration

(adjective)

Nominative, neuter, singular of spandacyuta

spandacyuta - deprived of movement/vibration

Compound type : tatpuruṣa (spanda+cyuta)

• spanda – vibration, pulsation, movement
  noun (masculine)
  Root: spand (class 1)
• cyuta – fallen, deprived of, separated from
  adjective
  Past Passive Participle
  Derived from root cyu (to move, fall)
  Root: cyu (class 1)

क्रियानाम्नः (kriyānāmnaḥ) - of that which is named action / from the name of action

(noun)

Genitive, neuter, singular of kriyānāman

kriyānāman - the name of action, that which is called action

Compound type : tatpuruṣa (kriyā+nāman)

• kriyā – action, activity, rite
  noun (feminine)
  Root: kṛ (class 8)
• nāman – name, appellation
  noun (neuter)

कथम् (katham) - how? in what manner?

(indeclinable)

इति (iti) - thus, in this manner (marks a quote or question)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived, is felt

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Prefix: anu

Root: bhū (class 1)