योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-6

वसनाशनशय्यादीन्सर्वान्संत्यज्य धीरधीः ।
यस्तिष्ठत्यात्मनैवैकः स कथं किल शोभते ॥ ६ ॥

vasanāśanaśayyādīnsarvānsaṃtyajya dhīradhīḥ ,
yastiṣṭhatyātmanaivaikaḥ sa kathaṃ kila śobhate 6

6. vasanāśanaśayyādīn sarvān saṃtyajya dhīradhīḥ yaḥ
tiṣṭhati ātmanā eva ekaḥ saḥ kathaṃ kila śobhate

6. dhīradhīḥ yaḥ vasanāśanaśayyādīn sarvān saṃtyajya ātmanā eva ekaḥ tiṣṭhati,
saḥ kathaṃ kila śobhate?

6. How can one truly flourish, the steady-minded person, who, having completely renounced all clothing, food, bedding, and similar necessities, remains alone by their very self (ātman)?

Words meanings summery:

• वसनाशनशय्यादीन् (vasanāśanaśayyādīn) - clothes, food, beds, and similar things

• सर्वान् (sarvān) - all, every

• संत्यज्य (saṁtyajya) - having completely abandoned, having renounced

• धीरधीः (dhīradhīḥ) - steady-minded, resolute in intellect

• यः (yaḥ) - who, which

• तिष्ठति (tiṣṭhati) - stands, remains, abides

• आत्मना (ātmanā) - by the self, by oneself

• एव (eva) - emphasizing 'by the self' (alone, only, indeed, just)

• एकः (ekaḥ) - alone, one

• सः (saḥ) - refers back to yaḥ (he, that)

• कथं (kathaṁ) - how? in what manner?

• किल (kila) - expresses a rhetorical question or a hint of sarcasm/doubt. 'How indeed?' (indeed, certainly, as if, they say)

• शोभते (śobhate) - flourishes, appears well (shines, appears beautiful, flourishes, becomes)

Words meanings and morphology

वसनाशनशय्यादीन् (vasanāśanaśayyādīn) - clothes, food, beds, and similar things

(noun)

Accusative, masculine, plural of vasanāśanaśayyādi

vasanāśanaśayyādi - clothes, food, beds, and similar things; et cetera

compound ending with ādi (etc.)

Compound type : dvandva (vasana+aśana+śayyā+ādi)

• vasana – clothing, garment
  noun (neuter)
  from √vas (to wear)
  Root: vas (class 2)
• aśana – food, eating
  noun (neuter)
  from √aś (to eat)
  Root: aś (class 9)
• śayyā – bed, couch, lying down
  noun (feminine)
  from √śī (to lie down)
  Root: śī (class 2)
• ādi – beginning, first, and so on, et cetera
  indeclinable (masculine)

Note: compound of vasana, aśana, śayyā with ādi

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, whole, every, complete

संत्यज्य (saṁtyajya) - having completely abandoned, having renounced

(indeclinable)

gerund/absolutive

from prefix sam- + root √tyaj + suffix -ya

Prefix: sam

Root: tyaj (class 1)

धीरधीः (dhīradhīḥ) - steady-minded, resolute in intellect

(adjective)

Nominative, masculine, singular of dhīradhī

dhīradhī - steady-minded, resolute in intellect

Compound type : bahuvrihi (dhīra+dhī)

• dhīra – steady, firm, calm, resolute
  adjective (masculine)
• dhī – intellect, thought, understanding, mind
  noun (feminine)
  Root: dhī

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

present active

from root √sthā, present stem tiṣṭha-

Root: sthā (class 1)

आत्मना (ātmanā) - by the self, by oneself

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

Root: an

एव (eva) - emphasizing 'by the self' (alone, only, indeed, just)

(indeclinable)

एकः (ekaḥ) - alone, one

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

सः (saḥ) - refers back to yaḥ (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कथं (kathaṁ) - how? in what manner?

(indeclinable)

किल (kila) - expresses a rhetorical question or a hint of sarcasm/doubt. 'How indeed?' (indeed, certainly, as if, they say)

(indeclinable)

शोभते (śobhate) - flourishes, appears well (shines, appears beautiful, flourishes, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of śubh

present middle

from root √śubh

Root: śubh (class 1)

Note: The middle voice (ātmanepada) form.