योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-35

राज्यादिमोक्षपर्यन्ताः समस्ता एव संपदः ।
देहानिलविधेयत्वात्साध्याः सर्वस्य राघव ॥ ३५ ॥

rājyādimokṣaparyantāḥ samastā eva saṃpadaḥ ,
dehānilavidheyatvātsādhyāḥ sarvasya rāghava 35

35. rājyādimokṣaparyantāḥ samastāḥ eva sampadaḥ
dehānilavidheyatvāt sādhyāḥ sarvasya rāghava

35. rāghava rājyādimokṣaparyantāḥ samastāḥ eva
sampadaḥ sarvasya dehānilavidheyatvāt sādhyāḥ

35. O Rāghava, all accomplishments, ranging from royal power to ultimate liberation (mokṣa), are indeed attainable for everyone, because they are made possible by the subservience of the vital breath (anila) within the body.

Words meanings summery:

• राज्यादिमोक्षपर्यन्ताः (rājyādimokṣaparyantāḥ) - extending from kingdom (royal power) up to liberation (mokṣa)

• समस्ताः (samastāḥ) - all, entire, complete

• एव (eva) - indeed, certainly, only

• सम्पदः (sampadaḥ) - accomplishments, prosperity, wealth, welfare

• देहानिलविधेयत्वात् (dehānilavidheyatvāt) - due to the subservience of the vital breath in the body

• साध्याः (sādhyāḥ) - attainable, accomplishable

• सर्वस्य (sarvasya) - for everyone, of everyone

• राघव (rāghava) - O Rāghava, an address to Rama (O Rāghava (descendant of Raghu))

Words meanings and morphology

राज्यादिमोक्षपर्यन्ताः (rājyādimokṣaparyantāḥ) - extending from kingdom (royal power) up to liberation (mokṣa)

(adjective)

Nominative, feminine, plural of rājyādimokṣaparyanta

rājyādimokṣaparyanta - extending from kingdom to liberation

Compound type : Tatpurusha (rājya+ādi+mokṣa+paryanta)

• rājya – kingdom, sovereignty, royal power
  noun (neuter)
  Derived from rājan (king)
• ādi – beginning, and so on, etc.
  indeclinable
• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  Derived from root muc (to free, release) with suffix ghañ.
  Root: muc (class 6)
• paryanta – ending in, up to, reaching to, limit
  adjective (masculine)
  Derived from anta (end) with prefix pari.
  Prefix: pari

समस्ताः (samastāḥ) - all, entire, complete

(adjective)

Nominative, feminine, plural of samasta

samasta - all, entire, complete, collected

Past Passive Participle (used as adjective)

Root as (to be) with prefix sam and suffix kta.

Prefix: sam

Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

सम्पदः (sampadaḥ) - accomplishments, prosperity, wealth, welfare

(noun)

Nominative, feminine, plural of sampad

sampad - accomplishment, success, prosperity, wealth, welfare

Derived from root pad (to go) with prefix sam.

Prefix: sam

Root: pad (class 4)

देहानिलविधेयत्वात् (dehānilavidheyatvāt) - due to the subservience of the vital breath in the body

(noun)

Ablative, neuter, singular of dehānilavidheyatva

dehānilavidheyatva - the state of body's vital breath being subservient/amenable

Compound type : Tatpurusha (deha+anila+vidheyatva)

• deha – body
  noun (masculine)
• anila – wind, air, vital breath
  noun (masculine)
  Derived from root an (to breathe) with suffix ila.
  Root: an (class 2)
• vidheyatva – subservience, obedience, tractability, amenability
  noun (neuter)
  Derived from vidheya (amenable, obedient) + tva (suffix for abstract noun)

साध्याः (sādhyāḥ) - attainable, accomplishable

(adjective)

Nominative, feminine, plural of sādhya

sādhya - to be accomplished, attainable, possible, to be proved

Gerundive/Future Passive Participle

Derived from root sādh (to accomplish, effect) with suffix ṇyat.

Root: sādh (class 5)

सर्वस्य (sarvasya) - for everyone, of everyone

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

राघव (rāghava) - O Rāghava, an address to Rama (O Rāghava (descendant of Raghu))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; name of Rama

Derived from Raghu (ancestor of Rama) with suffix aṇ.