योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-49

श्रीराम उवाच ।
आकल्पादनवच्छिन्ना चित्संवित्सर्वमस्ति हि ।
तस्मात्कुण्डलिनीकोशात्केनार्थेनोदयः स्फुटः ॥ ४९ ॥

śrīrāma uvāca ,
ākalpādanavacchinnā citsaṃvitsarvamasti hi ,
tasmātkuṇḍalinīkośātkenārthenodayaḥ sphuṭaḥ 49

49. śrīrāmaḥ uvāca ākalpāt anavacchinnā cit saṃvid sarvam
asti hi tasmāt kuṇḍalinīkośāt kena arthena udayaḥ sphuṭaḥ

49. śrīrāmaḥ uvāca: ākalpāt anavacchinnā cit saṃvid hi sarvam asti.
tasmāt kena arthena kuṇḍalinīkośāt sphuṭaḥ udayaḥ?

49. Śrī Rāma said: "Indeed, pure consciousness (cit-saṃvid) is everything, uninterrupted from the beginning of the cosmic cycle (kalpa). Therefore, what is the clear purpose (artha) for its arising from the sheath of Kundalini?"

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rama

• उवाच (uvāca) - said, spoke

• आकल्पात् (ākalpāt) - from the beginning of the cosmic cycle (kalpa)

• अनवच्छिन्ना (anavacchinnā) - uninterrupted, unbroken, continuous

• चित् (cit) - pure consciousness (consciousness, pure awareness, intellect)

• संविद् (saṁvid) - consciousness, understanding, knowledge

• सर्वम् (sarvam) - all, everything

• अस्ति (asti) - is, exists

• हि (hi) - indeed, certainly, surely

• तस्मात् (tasmāt) - therefore, from that

• कुण्डलिनीकोशात् (kuṇḍalinīkośāt) - from the sheath/envelope of Kundalini

• केन (kena) - by what, by which

• अर्थेन (arthena) - by what purpose (by purpose, by meaning)

• उदयः (udayaḥ) - rise, arising, manifestation

• स्फुटः (sphuṭaḥ) - clear, manifest, evident

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, Rama adorned with splendor

Compound type : bahuvrīhi/tatpuruṣa (śrī+rāma)

• śrī – splendor, prosperity, auspiciousness, goddess Lakshmi
  noun (feminine)
• rāma – Rama (an incarnation of Vishnu), pleasing, charming
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active Indicative (Lit)

3rd person singular

Root: vac (class 2)

आकल्पात् (ākalpāt) - from the beginning of the cosmic cycle (kalpa)

(indeclinable)

Indeclinable (avyayībhāva compound or ablative of a noun)

Compound type : avyayībhāva (ā+kalpa)

• ā – up to, until, from, including
  indeclinable
• kalpa – cosmic cycle, eon, period of time
  noun (masculine)

अनवच्छिन्ना (anavacchinnā) - uninterrupted, unbroken, continuous

(adjective)

Nominative, feminine, singular of anavacchinna

anavacchinna - uninterrupted, undivided, continuous

Negative Past Passive Participle

Derived from a (negation) + avacchinna (interrupted)

Compound type : nañ-tatpuruṣa (a+avacchinna)

• a – not, un- (negative prefix)
  indeclinable
• avacchinna – interrupted, cut off, separated, distinct
  adjective
  Past Passive Participle
  Derived from ava + chid (to cut)
  Prefix: ava
  Root: chid (class 7)

Note: Agrees with 'cit-saṃvid'.

चित् (cit) - pure consciousness (consciousness, pure awareness, intellect)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, pure awareness, intellect, spirit

Derived from root cit (to perceive, understand)

Root: cit (class 1)

संविद् (saṁvid) - consciousness, understanding, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, understanding, knowledge, agreement

Derived from sam + vid (to know)

Prefix: sam

Root: vid (class 6)

Note: Often used in conjunction with 'cit' to mean 'pure consciousness'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Can also be accusative singular neuter.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active Indicative

3rd person singular

Root: as (class 2)

हि (hi) - indeed, certainly, surely

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

कुण्डलिनीकोशात् (kuṇḍalinīkośāt) - from the sheath/envelope of Kundalini

(noun)

Ablative, masculine, singular of kuṇḍalinīkośa

kuṇḍalinīkośa - sheath of Kundalini, envelope of Kundalini

Compound type : tatpuruṣa (kuṇḍalinī+kośa)

• kuṇḍalinī – Kundalini (śakti), the coiled one
  proper noun (feminine)
• kośa – sheath, layer, cavity, envelope, treasury
  noun (masculine)

केन (kena) - by what, by which

(pronoun)

Instrumental, masculine, singular of kim

kim - what, which, who

Note: Can also be neuter instrumental singular.

अर्थेन (arthena) - by what purpose (by purpose, by meaning)

(noun)

Instrumental, masculine, singular of artha

artha - purpose, meaning, object, wealth, affair

उदयः (udayaḥ) - rise, arising, manifestation

(noun)

Nominative, masculine, singular of udaya

udaya - rise, arising, origin, prosperity, dawn

Derived from ud + i (to go)

Prefix: ud

Root: i (class 2)

स्फुटः (sphuṭaḥ) - clear, manifest, evident

(adjective)

Nominative, masculine, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident, open

Past Passive Participle

Derived from root sphuṭ (to burst open, expand)

Root: sphuṭ (class 6)