योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-80, verse-53

एतद्भूयः क्रमेणाहं शृणु वक्ष्यामि तेऽनघ ।
देहे स्वे च यथोदेति भृशं संविन्मयक्रमः ॥ ५३ ॥

etadbhūyaḥ krameṇāhaṃ śṛṇu vakṣyāmi te'nagha ,
dehe sve ca yathodeti bhṛśaṃ saṃvinmayakramaḥ 53

53. etat bhūyaḥ krameṇa aham śṛṇu vakṣyāmi te anagha
dehe sve ca yathā udeti bhṛśam saṃvit-maya-kramaḥ

53. anagha śṛṇu aham te etat bhūyaḥ krameṇa vakṣyāmi
ca yathā saṃvit-maya-kramaḥ bhṛśam sve dehe udeti

53. O sinless one (anagha), listen! I will explain this to you further, in sequence (krameṇa), detailing how the conscious process (saṃvin-maya-krama) intensely arises within one's own body.

Words meanings summery:

• एतत् (etat) - this matter just discussed, which will be elaborated. (this, this subject)

• भूयः (bhūyaḥ) - I will explain this again, in more detail. (again, further, moreover)

• क्रमेण (krameṇa) - detailing the steps or progression of the manifestation. (in sequence, gradually, in due order)

• अहम् (aham) - (Vasishtha refers to) himself. (I)

• शृणु (śṛṇu) - An instruction to Rama to pay attention. (listen! hear!)

• वक्ष्यामि (vakṣyāmi) - I will tell, I will speak, I will explain

• ते (te) - (Vasishtha speaking) to Rama. (to you, for you)

• अनघ (anagha) - A respectful address to Rama by Vasishtha. (O sinless one! O faultless one!)

• देहे (dehe) - in the body, in the physical form

• स्वे (sve) - in *each individual's* own body. (in one's own, in its own)

• च (ca) - and, also

• यथा (yathā) - indicating the manner in which the process arises. (as, just as, how)

• उदेति (udeti) - (the conscious process) comes into being or manifests. (rises, appears, emerges, originates)

• भृशम् (bhṛśam) - Emphasizes the significant manifestation of the conscious process. (greatly, intensely, exceedingly)

• संवित्-मय-क्रमः (saṁvit-maya-kramaḥ) - The sequence or unfolding of events driven by consciousness. (the process consisting of consciousness, the conscious sequence, the conscious process)

Words meanings and morphology

एतत् (etat) - this matter just discussed, which will be elaborated. (this, this subject)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Object of 'vakṣyāmi'.

भूयः (bhūyaḥ) - I will explain this again, in more detail. (again, further, moreover)

(indeclinable)

Comparative adverb from 'bahu' (much).

Note: Modifies 'vakṣyāmi'.

क्रमेण (krameṇa) - detailing the steps or progression of the manifestation. (in sequence, gradually, in due order)

(noun)

Instrumental, masculine, singular of krama

krama - step, sequence, order, method

Derived from root 'kram' (to step, go).

Root: kram (class 1)

अहम् (aham) - (Vasishtha refers to) himself. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Subject of 'vakṣyāmi'.

शृणु (śṛṇu) - An instruction to Rama to pay attention. (listen! hear!)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

Root 'śru' (to hear), class 5, imperative mode.

Root: śru (class 5)

वक्ष्यामि (vakṣyāmi) - I will tell, I will speak, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Active

Root 'vac' (to speak), future tense form.

Root: vac (class 2)

ते (te) - (Vasishtha speaking) to Rama. (to you, for you)

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Second person pronoun.

अनघ (anagha) - A respectful address to Rama by Vasishtha. (O sinless one! O faultless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Negation of 'agha' (sin, fault) with 'an-' prefix.

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  indeclinable
  negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Addresses the listener, Rama.

देहे (dehe) - in the body, in the physical form

(noun)

Locative, masculine, singular of deha

deha - body, physical form

Root: dih (class 4)

Note: Modifies 'udetī'.

स्वे (sve) - in *each individual's* own body. (in one's own, in its own)

(pronoun)

Locative, masculine, singular of sva

sva - own, one's own

Reflexive possessive pronoun.

च (ca) - and, also

(indeclinable)

Conjunction.

यथा (yathā) - indicating the manner in which the process arises. (as, just as, how)

(indeclinable)

Correlative adverb.

Note: Introduces a clause of manner.

उदेति (udeti) - (the conscious process) comes into being or manifests. (rises, appears, emerges, originates)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present Active

Root 'i' (to go) with prefix 'ud'. Class 2, parasmaipada.

Prefix: ud

Root: i (class 2)

भृशम् (bhṛśam) - Emphasizes the significant manifestation of the conscious process. (greatly, intensely, exceedingly)

(indeclinable)

Often used adverbially in neuter accusative singular.

Root: bhṛś (class 6)

Note: Adverb modifying 'udetī'.

संवित्-मय-क्रमः (saṁvit-maya-kramaḥ) - The sequence or unfolding of events driven by consciousness. (the process consisting of consciousness, the conscious sequence, the conscious process)

(noun)

Nominative, masculine, singular of saṃvit-maya-krama

saṁvit-maya-krama - sequence/process consisting of consciousness

Compound of 'saṃvit' (consciousness), 'maya' (consisting of), and 'krama' (sequence/process).

Compound type : tatpuruṣa (saṃvid+maya+krama)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Derived from root 'vid' with prefix 'sam'.
  Prefix: sam
  Root: vid (class 4)
• maya – consisting of, made of, full of
  adjective (masculine)
  Suffix '-maya' indicating material or essence.
• krama – step, sequence, order, method, process
  noun (masculine)
  Derived from root 'kram' (to step, go).
  Root: kram (class 1)

Note: Subject of 'udetī'.