वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-46, verse-75

तीरं तु समनुप्राप्य नावं हित्वा नरर्षभः ।
प्रातिष्ठत सह भ्रात्रा वैदेह्या च परंतपः ॥७५॥

75. tīraṃ tu samanuprāpya nāvaṃ hitvā nararṣabhaḥ ,
prātiṣṭhata saha bhrātrā vaidehyā ca paraṃtapaḥ.

75. tīram tu samanuprapya nāvam hitvā nararṣabhaḥ
prātiṣṭhata saha bhrātrā vaidehyā ca paraṃtapaḥ

75. nararṣabhaḥ paraṃtapaḥ tu tīram samanuprapya
nāvam hitvā bhrātrā vaidehyā ca saha prātiṣṭhata

75. Having reached the shore, Rama, the best of men (nara-ṛṣabhaḥ) and subduer of foes (paraṃtapaḥ), abandoned the boat and set out with his brother and Vaidehī (Sita).

Words meanings summery:

• तीरम् (tīram) - shore, bank

• तु (tu) - indeed (emphasis) (but, indeed, however)

• समनुप्रप्य (samanuprapya) - having reached thoroughly, having arrived at

• नावम् (nāvam) - boat, ship

• हित्वा (hitvā) - having abandoned, having left

• नरर्षभः (nararṣabhaḥ) - Rama (best of men, foremost among men)

• प्रातिष्ठत (prātiṣṭhata) - he set out, he proceeded, he started

• सह (saha) - with, together with

• भ्रात्रा (bhrātrā) - with Lakshmana (by the brother, with the brother)

• वैदेह्या (vaidehyā) - with Sita (by Vaidehī, with Vaidehī)

• च (ca) - and

• परंतपः (paraṁtapaḥ) - Rama (subduer of foes, tormentor of enemies)

Words meanings and morphology

तीरम् (tīram) - shore, bank

(noun)

Accusative, neuter, singular of tīra

tīra - shore, bank, edge

Note: Object of samanuprapya

तु (tu) - indeed (emphasis) (but, indeed, however)

(indeclinable)

समनुप्रप्य (samanuprapya) - having reached thoroughly, having arrived at

(indeclinable)

absolutive

Derived from root √āp (to obtain, reach) with prefixes sam-anu-pra- and the suffix -ya.

Prefixes: sam+anu+pra

Root: āp (class 5)

नावम् (nāvam) - boat, ship

(noun)

Accusative, feminine, singular of nau

nau - boat, ship

Note: Object of hitvā

हित्वा (hitvā) - having abandoned, having left

(indeclinable)

absolutive

Derived from root √hā (to abandon, leave) with suffix -tvā.

Root: hā (class 3)

नरर्षभः (nararṣabhaḥ) - Rama (best of men, foremost among men)

(noun)

Nominative, masculine, singular of nararṣabha

nararṣabha - bull among men, best of men, chief of men

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

Note: Subject of prātiṣṭhata

प्रातिष्ठत (prātiṣṭhata) - he set out, he proceeded, he started

(verb)

3rd person , singular, middle, past imperfect (laṅ) of prātiṣṭhata

Imperfect

Derived from root √sthā (to stand) with prefix pra-. Imperfect 3rd person singular middle voice.

Prefix: pra

Root: sthā (class 1)

सह (saha) - with, together with

(indeclinable)

Governs instrumental case.

भ्रात्रा (bhrātrā) - with Lakshmana (by the brother, with the brother)

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Used with saha

वैदेह्या (vaidehyā) - with Sita (by Vaidehī, with Vaidehī)

(proper noun)

Instrumental, feminine, singular of vaidehī

vaidehī - daughter of Videha (Janaka), Sita

Derived from Videha (Janaka's kingdom/name).

Note: Used with saha

च (ca) - and

(indeclinable)

Note: Conjunction

परंतपः (paraṁtapaḥ) - Rama (subduer of foes, tormentor of enemies)

(adjective)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, subduer of foes, hero

Compound type : tatpuruṣa (param+tapa)

• param – other, enemy, supreme
  noun (neuter)
• tapa – heating, tormenting, asceticism
  noun (masculine)
  From root √tap 'to heat, to torment'
  Root: tap (class 1)

Note: Adjective for Rama, nominative singular, masculine.

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