वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-46, verse-63
स भ्रातुः शासनं श्रुत्वा सर्वमप्रतिकूलयन् ।
आरोप्य मैथिलीं पूर्वमारुरोहात्मवांस्ततः ॥६३॥
आरोप्य मैथिलीं पूर्वमारुरोहात्मवांस्ततः ॥६३॥
63. sa bhrātuḥ śāsanaṃ śrutvā sarvamapratikūlayan ,
āropya maithilīṃ pūrvamārurohātmavāṃstataḥ.
āropya maithilīṃ pūrvamārurohātmavāṃstataḥ.
63.
sa bhrātuḥ śāsanam śrutvā sarvam apratikūlayan
āropya maithilīm pūrvam ārūroha ātmavān tataḥ
āropya maithilīm pūrvam ārūroha ātmavān tataḥ
63.
sa bhrātuḥ śāsanam śrutvā sarvam apratikūlayan
maithilīm pūrvam āropya tataḥ ātmavān ārūroha
maithilīm pūrvam āropya tataḥ ātmavān ārūroha
63.
Having heard his brother's command and accepting everything without objection, the self-possessed (ātman-possessing) Lakshmana first helped Maithili (Sita) ascend, and then he himself climbed aboard.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - Lakshmana (He, that)
- भ्रातुः (bhrātuḥ) - of Rama (of the brother)
- शासनम् (śāsanam) - the instruction given by Rama (command, instruction, ruling)
- श्रुत्वा (śrutvā) - having heard
- सर्वम् (sarvam) - all, everything
- अप्रतिकूलयन् (apratikūlayan) - accepting without objection (not opposing, not going against, accepting)
- आरोप्य (āropya) - having helped to board (the boat) (having made to ascend, having placed upon)
- मैथिलीम् (maithilīm) - Sita, daughter of the king of Mithila (Maithili, a woman from Mithila)
- पूर्वम् (pūrvam) - first, before, previously
- आरूरोह (ārūroha) - climbed aboard (the boat) (ascended, climbed)
- आत्मवान् (ātmavān) - Lakshmana, being resolute and composed (self-possessed, resolute, spiritual)
- ततः (tataḥ) - then (then, thereupon, from there)
Words meanings and morphology
स (sa) - Lakshmana (He, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भ्रातुः (bhrātuḥ) - of Rama (of the brother)
(noun)
Genitive, masculine, singular of bhrātṛ
bhrātṛ - brother
शासनम् (śāsanam) - the instruction given by Rama (command, instruction, ruling)
(noun)
Accusative, neuter, singular of śāsana
śāsana - command, instruction, governance, rule
derived from root śās (to teach, command)
Root: śās (class 2)
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (gerund)
formed from root śru + suffix -tvā
Root: śru (class 5)
सर्वम् (sarvam) - all, everything
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, entire
Note: Accusative singular neuter, referring to 'everything (in the command)'.
अप्रतिकूलयन् (apratikūlayan) - accepting without objection (not opposing, not going against, accepting)
(adjective)
Nominative, masculine, singular of apratikūlayat
apratikūlayat - not opposing, not thwarting
Present Active Participle
Negation 'a' + prefix 'prati' + root 'kūl' (to obstruct) + causative suffix 'āy' + present participle suffix 'śatṛ'
Compound type : nañ-tatpuruṣa (a+pratikūlayan)
- a – not, non-
indeclinable
negative prefix - pratikūlayan – opposing, thwarting
adjective (masculine)
Present Active Participle
from root kūl with prefix prati and causative
Prefix: prati
Root: kūl
Note: Qualifies 'sa' (Lakshmana).
आरोप्य (āropya) - having helped to board (the boat) (having made to ascend, having placed upon)
(indeclinable)
Absolutive (gerund)
formed from prefix 'ā' + root 'ruh' (to ascend) in causative + suffix '-ya'
Prefix: ā
Root: ruh (class 1)
मैथिलीम् (maithilīm) - Sita, daughter of the king of Mithila (Maithili, a woman from Mithila)
(proper noun)
Accusative, feminine, singular of maithilī
maithilī - woman from Mithila, Sita
feminine form of Maithila (from Mithila)
Note: Object of 'āropya'.
पूर्वम् (pūrvam) - first, before, previously
(indeclinable)
Note: Accusative neuter singular used adverbially.
आरूरोह (ārūroha) - climbed aboard (the boat) (ascended, climbed)
(verb)
3rd person , singular, active, perfect (Lit) of ruh
Perfect (Lit)
Reduplicated past tense (Perfect) of root ruh with prefix ā
Prefix: ā
Root: ruh (class 1)
आत्मवान् (ātmavān) - Lakshmana, being resolute and composed (self-possessed, resolute, spiritual)
(adjective)
Nominative, masculine, singular of ātmavat
ātmavat - possessing the self (ātman), resolute, wise, composed
formed from 'ātman' + possessive suffix '-vat'
Note: Qualifies 'sa' (Lakshmana).
ततः (tataḥ) - then (then, thereupon, from there)
(indeclinable)